LAKEWOOD/TRINITY UNITED CHURCH OF CHRIST
2601 54th Avenue South St. Petersburg, FL 33712
On land originally inhabited by the Tocabaga
727-867-7961
lakewooducc.org
lakewooducc@gmail.com
Date: August 25, 2024
Scripture Lesson: Romans 12
Sermon: Something Happens Here
Pastor: Rev. Kim P. Wells
We begin with a story from a Catholic missionary to Africa.
“When I served as a priest in Tanzania, I spent a year preparing a group of Maasai for baptism. I had to decide who seemed ready and who needed more study.
“Ndangoya, the oldest man, stopped me politely but firmly. ‘Padri, why are you trying to break us up and separate us? During this whole year you have been teaching us. We have talked about these things when you were not here, at night around the fire. Yes, there have been lazy ones in this community. But they have been helped by those with much energy. There are stupid ones in the community, but they have been helped by those who are intelligent. There are ones with little faith in this village, but they have been helped by those with much faith. Would you turn out and drive off those lazy ones and the ones with little faith and the stupid ones? From the first day, I have spoken for these people — and I still speak for them. Now, on this day one year later, I can declare for them and for all this community that we have reached the step in our lives where we can say, ‘We believe.’’
“I looked at the old man. ‘Excuse me, old man,’ I said. ‘Sometimes my head is hard and I learn slowly. ‘We believe,’ you said. Of course you do. Everyone in the community will be baptized.’”
[From Once Upon a time in Africa: Stories of Wisdom and Joy, compiled by Joseph G. Healey. This story comes from Father Vincent Donovan. p. 50.]
The Christian faith is fundamentally a religion that is realized in community. Our faith holds many promises. We are promised that we are loved and that we have the capacity for great love. We are promised comfort and solace. We are promised new life and transformation. We are promised forgiveness and reconciliation. We are promised a life of abundance and joy. We are promised healing and support through troubled times. We are promised that broken hearts can mend. We are promised peace at the end of this life. These and so many more promises are part of our commitment to the way of Jesus. And the New Testament, the gospels and epistles, make clear that the promises of our faith are borne out in community, in relationship with other people.
This should not be surprising because Christianity emerged from the earlier tradition of Judaism. And Judaism is based on the story of the relationship between God and the Jewish people who were called to embody the love, the shalom, the peace, the justice, and righteousness of God in community as a model for the world. Judaism has always had a communal orientation.
So it should come as no surprise that Jesus, a Jew, began his ministry by calling a group of disciples, followers. They are to embody the gospel, the good news, of Divine Love. And this group stays with Jesus to learn, to grow, to mess up, to misunderstand. And yet they stick together because somehow, someway, they experience the reality of God that Jesus talks about manifesting itself among them.
Several weeks ago I was part of a panel discussion for “Florida This Week” on PBS with Rob Lorei. And one of the most interesting comments to me was made by Rev. Russell Meyer, head of the Florida Council of Churches, a Lutheran minister, and a close colleague. He mentioned that the group of 12 disciples were people who would never have been closely associated in their regular lives. They were diverse and disparate and would not have been part of the same group. And yet these are the ones that Jesus called to embody the reality of God. And, eventually, they do!
The early Christian communities were known for their love. Church historian Tertullian, writing at the turn of the second century, tells us: “What marks us in the eyes of our enemies is our practice of lovingkindness: ‘Only look,’ they say, ‘look how they love one another!’” [Beyond Belief: The Secret Gospel of Thomas, Elaine Pagels p. 10.] They were known for referring to each other as brother and sister, family.
The Christian faith, the teachings of Christianity, the Christian religion is meant to be lived out in community. Together, we practice love for one another and for those beyond the faith community. Together, in relationship, we learn to forgive. Together in worship we experience awe, transcendence, and the reality of Divine Love. The promises of our faith are made real in communal relationships and experiences.
Yes, there is a strand in our tradition from the earliest days of monasticism. Those who separate themselves from society to draw nearer to the Divine. But even monastics are known for devoting themselves to prayer for the well being of others, of the world. And even monastics who live in community face challenges that require them to learn and grow in Christian love as they seek to live together for God and for good.
The gospel of John begins, the word became flesh. Ours is a faith of incarnation. Love expressed in flesh. Yes, even yours and mine.
And so the epistles are full of instructions for those in emerging faith communities about how to live together in Christian community and so experience and be transformed by the power of Divine Love. These people are often dependent on their faith community as their only family. They have been ostracized by their biological or social families and communities of support. The attraction to the transforming power of love in community has led them to be part of a Christian community. They are seeking a new way of being, of belonging, a new reality, a path of love. And there is much direct instruction that is needed for people to understand and participate in and benefit from the power of this new community. And so as we heard, the writer of Romans, probably the apostle Paul explains:
“I say to everyone among you not to think of yourself more highly than you ought to think. . . For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us. . .”
The writer goes on:
“Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor . . . Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.”
And there is more which bears hearing again:
“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. . . . ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ Do not be overcome by evil, but overcome evil with good.”
I don’t know about you, but I can’t do this by myself. I need help. I need encouragement. I need inspiration from others. Friends, we cannot do this work alone. We need each other. And the world desperately needs the witness of people who truly love each other, love themselves, love strangers, and love enemies. Perhaps, this message is needed now more than ever. People need to see what it is to love. And this is what we are about as a faith community.
Church is about giving us a community, a context, in which to embody our divinity, our love for one another. Here the promises of God, the goodness of the gospel, becomes reality. And I am going to share just a few examples of that within the context of this congregation.
One Sunday, a young man came to church who had recently been released from jail. He was white. He was gay. After church, he made it a point to talk with people. And he specifically told them that he had just gotten out of jail. He expected them to turn and walk away, or maybe politely excuse themselves. But that did not happen. Each person he spoke with asked him how he was doing. How things were going. They engaged with him and took an interest in his situation. He told me later that was the last thing he expected from people at a church. He would be back. And he did participate in the church until he moved away from the area.
Then there was the Sunday that a church member wore a new dress to church. On the way out of church another church member asked her, Is that a new dress? Yes, it is. Well, the other woman remarked, It doesn’t do anything for you. And she walked out the door. The woman with the new dress laughed. She did not hold it against the other woman. There was no umbrage between them. She just let the whole thing go. We can learn that here at church. To be forgiving. To let things go. To concentrate on what matters.
Then there was the time that a church member asked for meals to be brought to her and her husband for two weeks. They were home bound because of health issues. The meals could be dropped off or the people could stay and eat with them. We passed around a sign up sheet on a clipboard on a Sunday morning. After the service people were complaining: By the time the clipboard got to them all the slots were filled. What a beautiful expression of Christian community!
There was the Sunday that a random family, two parents and two children, from Columbia, showed up at church. They did not speak any English. And yet we were able to find them a place to stay, give them money for food and other necessities, connect them with others who could help, and they have gone on to make a home for themselves in Tampa.
And then there was the first Sunday of October last year. The first Sunday that Trinity and Lakewood officially worshipped together as partners in cooperative ministry. A person from Lakewood shared a heartfelt prayer concern and was moved to tears. A person from Trinity, sitting one seat away, moved over and put an arm around the person who was crying. These were two strangers who did not even know each other’s names. Yet here they were in church, part of the faith community and embodying the gospel of love. I knew then that things would be ok between Trinity and Lakewood whatever actually unfolded.
The promises of God, the good news of the gospel is meant to be experienced in community. In community we practice how to love one another and ourselves. We are relieved of the loneliness, isolation, and separateness that can undermine our truest humanity and our deepest joy. We become part of the larger reality of the realm of love. In community our souls are nourished and we experience transformation.
I can also tell you that there have been people who have left the church because being part of a Christian community was ‘working on them.’ Changing them. Re-forming them. Making them more loving. And they resisted and left. This happens.
Being part of a faith community, a church, it changes you. I know that being part of this church community has changed me. That is probably why I have stayed here so long. I am continually challenged to grow in love and trust. I find out new things about myself. I am given the opportunity to make mistakes and learn from them without condemnation. I learn from all of you ALL the time. How to be a better person. How to be more forgiving. How to reach out in love. How to trust. How to face adversity. So many things I am learning from all of you all the time.
The promises of our faith, the joy and abundance, the comfort and solace, are all made known to us in relationship. Divine Love is bestowed upon us by other people. We express our connection to the Divine through our love of others. This is the source of our faith, our trust, and our joy. And so the writer of Romans tells us, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God — what is good and acceptable and perfect.” [Romans 12:2]
George MacDonald, a Scottish clergyperson and writer, who lived from 1824 to 1905 emphasizes: “This love of our neighbor is the only door out of the dungeon of self.”
Here, in church, we become the body of Christ for one another and for the world. May it be so. Amen.
A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.
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