Reports from the Annual Congregational Meeting 2/23/2020

Report on Immigration

LUCC ANNUAL MEETING – 2/23/2020

Sue Sherwood

The mission of the Pinellas Coalition for Immigration Justice is to advocate that all people who approach our borders receive compassionate, just and dignified treatment, whether asylum seekers, refugees, or those in search of a better life.

I am the representative on the Coalition from Lakewood United Church of Christ.  Also participating in the coalition have been Patti Cooksey, Lucille Ruga, and Carol Shores.  Coalition updates/info are posted on bulletin bd.  You can also learn more on Facebook at Pinellas Coalition for Immigration Justice OR Witness at the Border.

In the 6 months we have been part of the Coalition, it has grown from 7 to 14 member organizations and its outreach has adapted to meet the ongoing changes in U.S. immigration policy and enforcement. 

The Coalition began with 4 “action lanes”:

         1) The Flores Agreement (which lists & assures rights of detained youth)

         2) Legislative Accountability

         3) Children/youth Detained at Homestead, FL, Facility

         4) Research of Complicit Companies in Detention

With the closing of Homestead, we are adding a fifth:

         5) Witness at the Border

Highlights

         1) July 2019: “Lights for Liberty” (held at Allendale UMC) – 350 people gathered to hear the voices of children detained behind the detention center fences, leaders of local justice groups, & Rep. Crist – sing & light candles & tie ribbons on a chain link fence with msgs for the children – learn how to take action in the 4 action lanes.

         2) Sept – Nov: Legislative Accountability

                  a) 5 of us raised issues of accountability at Rep. Crist’s Town Hall Mtg. in Largo in September.  And he took action: 1) He hired someone in his DC office to focus on immigration. 2) As a member of House Appropriations Committee, he wrote to the Sec. of Health & Human Services, requesting the required financial statements that had not been submitted by contracted companies, holding them accountable, especially when we were paying over $700/day for an empty bed when the children were taken away during the night. 3) He demanded to know where the Homestead children went and got answers.  4) Homestead was suddenly  closed permanently.  5) He learned more about the Flores rights for youth.

                  b) Some of us met with a representative from Sen. Rubio’s office in October re immigration, and others protested at his Tampa office.  Letters from the Coalition were also sent to Reps and Sens.  We did not see direct results from some but wanted them to know we are aware of the status of refugees/asylum seekers and have not forgotten.

                  c) LUCC and many of the groups participated in a post card campaign to our elected officials, letting them know we have not forgotten about the treatment of children and seekers at the border – urging that all for-profit detention centers be closed and that the Flores Agreement protecting children’s rights be enforced – with healthcare, exercise, education, counseling, etc.  LUCC provided stamped post cards & made address labels for use before/after church services.

         3) Dec. – Jan. – Hosted “Witness at Tornillo,” Josh Rubin’s film documentary, at the Tampa Theater, followed by a panel discussion.  This film on “the subversive act of seeing” was so inspirational that 5 from our area joined 150 others in Brownsville, TX, and Metamoros, MX, in Jan. to serve as witnesses, bring clothes & supplies, help in the food kitchens on both sides of the border, and protest the “MPP” (Migrant Protection Protocols) that force children & families back into dangerous situations in Mexico.  We want the government and those being held to know that the American people have not forgotten them!  Currently only 11 out of 10,000 are granted asylum (.1%).

Upcoming Events/Action

         1) Campaign to have more people go to Brownsville as witnesses and for our organizations to raise funds for Team Brownsville and the humanitarian work being performed by volunteers.  A power point presentation is being developed to be shared by member organizations and the community.

         2) Post card writing: urging the passage of the “Refugee Protection Act,” pending in both houses of Congress (SB2936 and HR 5210).  These bills have 40 co-signers, none of whom are Rep. Crist or Bilirakis or Sen. Rubio or Scott.

         3) People needed to serve as “champions,” trained to speak to large or small groups to encourage them to fill out the census forms, which are online and confidential and do NOT include a question on citizenship.

         4) March 20, Temple Beth-El: “Witnessing: A Growing Movement for Social Justice.”  This is the National Refugee Day for Jewish communities around the country.  Two from the Coalition and a refugee from five African countries will speak during the Shabot service (7:30-8:30 pm) and food and discussion will followafter the service.  The Coalition will have a table there.

Operation Attack Repot

LUCC ANNUAL MEETING – 2/23/2020

Jim Andrews

Operation Attack is very much in need of boy’s coats, socks and underwear, diapers, teen clothes for boys/girls, canned food, and peanut butter

Donations may be placed in the shopping cart in the entryway to the sanctuary. Volunteer dates are evenings on March 9, April 13, and May 11. They also need people to help on the first three Tuesdays of the month from 9:30-noon.

Operation Attack is an ecumenical effort serving families with children located at Lakeview Presbyterian Church, 1310 22nd. Ave. S., St. Petersburg. LUCC was a founding member of Operation Attack in the 1960’s!

Sermon 2/16 Entertainment

Scripture Lesson: Matthew 22:34-40
Sermon: Entrainment
Pastor: Rev. Kim P. Wells

As we heard this morning in the gospel reading, love, it’s the heart of our faith.
Love of God. Love of neighbor. Also love of enemy. Love of self. God is love.
Love is embodied in all of Jesus’ teachings. Love is the essence of Christianity.

Yes, we may all agree on the importance of love. But, well, what exactly is love?
What does love mean? We might say, “I’d love to show him a thing or two.” We
see bumper stickers declaring: America Love It or Leave It. We hear, “I love your
new hair cut.” There are many uses of the word love. But what does it really
mean? How do we define love?

In the Charles Schulz “Peanuts” book of yesteryear, we were told that love is
walking hand in hand. Writer and therapist M. Scott Peck says this about love:
Love is, “the will to extend one’s self for the purpose of nurturing one’s own or
another’s spiritual growth.” [From The Road Less Traveled quoted in All About
Love: New Visions by Bell Hooks]

So, in the wake of Valentine’s Day and the tidal wave of hearts and roses, what can
we say about love?

How do you explain love?
How would you describe love?
How do you define love?
What does love mean to you?

Congregational conversation

While we can agree that love is at the heart of Christianity and that God is love,
our many conceptions of love show us that our faith can be understood in many,
many different ways because of the diversity of our thinking about love.

So, what did Jesus mean by love? In the story we heard, he tells the Pharisees,
“You shall love the Lord your God with all your heart, and with all your soul, and
with all your mind. And . . . you shall love your neighbor as yourself.” These are
the two central commandments. The religious leaders cannot disagree. This
comes directly from the law of Moses. But these very people will eventually
participate in having Jesus killed. Is that love of God and neighbor? To have
someone killed?

So what can we say about love? Our faith teaches us to see Jesus as the
incarnation, the embodiment of Divine Love. The fullest human expression of
love. So we can look to Jesus to show us what love is. We are told of Jesus
treating his adversaries with compassion and understanding, not violence. We hear
of Jesus healing those who are different, other, alien, oppressor. Jesus is portrayed
as ignoring labels that separate and divide people. We are told of Jesus feeding the
multitudes. No EBT cards needed. No questions asked. His generosity is
universal and unconditional. We are told of Jesus calling his inner circle not
servants but friends. He is dismantling hierarchy. We hear of Jesus treating
women as full human beings. This is a direct attack on the social and religious
norms that diminish the full humanity of women. He is challenging patriarchy.
The way of Jesus tells us a lot about love – it is personal, it is political, it is a
feeling, it is morality, it is mutuality, it is mystery, it is action, it is being. It is who
we are and why we are here. And so much more. There are lots of ways to
understand love and we assess their validity by looking for consistency with the
witness of Jesus.

The concept of entrainment can help us to understand the reality of love.
Entrainment is the inexplicable tendency for things to synchronize. Here’s the
technical definition: “Entrainment is a process that leads to temporal coordination
of two actors’ behavior, in particular, synchronization, even in the absence of a
direct mechanical coupling.” [From: Psychology of Learning and Motivation,
2011cited at https://www.sciencedirect.com/topics/psychology/entrainment ] The
Dutch physicist of the 17th century Christiaan Huygens observed that when he put
two pendulum clocks on the same support, they synchronized themselves. [ https://www.researchgate.net/publication/279445641_What_is_Entrainment_Defi
nition_and_applications_in_musical_research ] This phenomenon was called
entrainment. It happens in other zones of activity as well. Two people in rocking
chairs on a porch will unknowingly move toward synchronized rocking. Watch the
next time you go to Cracker Barrel!

And scientists have found that two living human heart cells, in two separate petri
dishes, will synchronize and beat in unison. They will become entrained. [Joyce
Rupp, Boundless Compassion: Creating a Way of Life, pp.89-90] This image
implies that we are wired to be in synchronicity with each other.

So one way to think about love is to think about entrainment. Being in
synchronicity. We see love in Jesus, so we can think about our faith helping us to
grow in our synchronicity with Jesus, being in rhythm with him, naturally falling
into step with what he shows us about embodied love. We can think about love as
falling into synchronicity with other people, with the earth. Love is like
experiencing the entrainment that bonds us as people, as life forms, as part of the
one whole universe.

To love our neighbor is like experiencing our hearts beating as one. To love our
enemy. To feel our hearts beating in rhythm. To love ourselves. To feel our hearts
beating with the heartbeat of God. To love life. To feel our hearts beating with
the heartbeat of every creature. To love God. To feel our hearts beating with the
pulse of the universe.

Entrainment happens naturally. And so shall love. For we are created in the image
of a God we know as love. The capacity for love is at the heart of each and every
one of us. May our hearts beat as one with the pulse of eternal love. Amen.

A reasonable effort has been made to appropriately cite materials referenced in
this sermon. For additional information, please contact Lakewood United Church
of Christ.

Weekly Update 2/19

This Sunday: This Sunday is the last Sunday of the Epiphany season, the celebration of the coming of the light of the world. The service will be a celebration of light! See Matthew 5:13-16.


Congregational meeting: There will be a congregational meeting following worship on Sunday February 23 to take action on the budget for 2020 and to receive the annual review from the Creation Justice Task Force.


Church School: There will be church school following worship this Sunday.


Ash Wednesday Service: There will be a beautiful outdoor service on Wednesday, February 26th from 7-8pm around a fire next to the lake at Chip and Dana Coper’s home. It is a service of reflection on the season of Lent as a time of repentance and renewal. The service will include communion and the imposition of ashes. Bring an outdoor chair if you can. And a stick. If transportation is needed, please contact the church office by phone (727.867.7961) or email.


Education Ministry Team: There will be meeting Friday the 21st at the church at 9:30 am.


Creation Justice Task Force: There will be a meeting Friday the 21st at 12:30pm at the church.


Donation Needed:  Wally LeBlanc is in need of a functional vacuum cleaner, new or used is fine, if anyone is able to donate, please bring it to Lakewood United Church of Christ.


Environmental Film Festival at Eckerd: Join us for a discussion of any films you view at the Eckerd College Environmental Film Festival to be held from February 21 – 29, 2020 in the Miller auditorium on campus. Some of these films may also be available on NetFlix if you can’t make the festival showing. We will meet on Thursday March 5th at 6:00pm in the church library to discuss the Environmental Films, our reactions, and possible next steps toward creating a more sustainable life on this planet!   A Review Sheet for the films will be made available before the festival for those who might want to make a few notes ahead of time regarding their reactions and thoughts about the films.  RSVP to Claire Stiles (stilesca@eckerd.edu) if you plan to attend this discussion on March 5th.
The Schedule for these FREE FILMS is as follows:

Friday, Feb. 21, 2020, 7 p.m. Ága, directed by Milko Lazarov (Yakut with English subtitles, 96m, 2018)

In this meditative and revelatory film, elderly indigenous Nanook and his wife attempt to live day by day on the frozen tundra in harmony with a world increasingly thrown out of balance.

Tuesday, Feb. 25, 2020, 7 p.m. Sea of Shadows, directed by Richard Ladkani (English, 2019, 105m)

Through an investigation of the plight of the vaquita, the most endangered cetacean in the world (of which only fifteen are known to still survive), this documentary illuminates the dual role of technology (nets, drones, moving images) to help as well as hinder efforts to save the species from exploitation by organized crime.

Wednesday, Feb. 26, 2020, 7 p.m. Honeyland, directed by Tamara Kotevska & Ljubomir Stefanov (Macedonian, Turkish, and Bosnian with English subtitles, 2019, 87m)

Kotevska and Stefanov’s observational documentary about a Turkish beekeeper in Macedonia unfolds like a fictional portrait of a lifestyle on the wane. When a young family moves into this small hive-like community, they disturb the local ecosystem as much as local tradition.
Winner of the World Cinema Grand Jury Prize at the 2019 Sundance Film Festival and nominated for Best International Feature Film and Best Documentary Feature at the 92nd Academy Awards.

Thursday, Feb. 27, 2020, 7 p.m. The Green Lie, directed by Werner Boote (German with English subtitles, 2018, 97m)

In this participant documentary, filmmaker Werner Boote goes on the road with a green advocate to investigate the little “green lies” that we tell ourselves about sustainable consumerism.

Friday, Feb. 28, 2020, 7 p.m. The River and the Wall, directed by Ben Masters (English, 2019, 109m)

Worlds collide when two filmmakers, one river guide, one conservationist, and one field ornithologist travel the length of the US-Mexico border to consider the ecological effects of building a border wall. Immersive and engaging, this documentary explores the environmental side of a popular political issue.

Saturday, Feb. 29, 2020, 7 p.m. Anthropocene: The Human Epoch, directed by Jennifer Baichwal, Nick de Pencier, & Edward Burtynsky (English, 2018, 87m)

Research has confirmed that we have now entered the Anthropocene, a new epoch in which human activities create change in the environment on a scale greater than all other natural processes combined. This wide-ranging documentary explores the reality of this new era from around the world, from intimate changes to massive transformations.


Before I Die. . .  The installation on the chalk boards remains available in the sanctuary.  You are welcome to add to the responses finishing the sentence, Before I die, I am going to. . .   You are also encouraged to look at the boards and see the responses of others. This is the last Sunday for Before I Die…


Labyrinth Available: There is a straw labyrinth on the church grounds adjacent to the memorial garden. All are welcome to walk the labyrinth at any time. There is information about the labyrinth in a mailbox near the installation. The labyrinth is provided for your encouragement, support, and inspiration on your spiritual journey.


New Office Hours: The Church Office will be open Monday – Thursday mornings from 9:30 until noon. The office will no longer be open on Friday mornings. Thank you!


Operation Attack: Operation Attack is very much in need of clothes for men, boys, and girls as well as diapers and peanut butter and canned fruit. Donations may be placed in the shopping cart in the entryway to the sanctuary. Volunteer dates are March 9, April 13, and May 11. They also need people to help on the first three Tuesdays of the month from 9:30-noon.

Operation Attack is an ecumenical effort serving families with children located at Lakeview Presbyterian Church, 1310 22nd. Ave. S., St. Petersburg. LUCC was a founding member of Operation Attack in the 1960’s!


Hearing Augmentation: Devices are available from the usher in the sanctuary during worship.


February Birthdays: Jim Andrews 2/6, Sarah Lewis 2/14, Jeff Wells 2/15, Joyce Lee 2/28, Someone missing? Contact the church office with birthday information.


Circle of Concern: Malcom Wells, Wilbur Reid, Martha Lamar, Tony Rogers, Dana Cosper, Sherry Santana, Jen Degroot, Carolyn Moore, Ann Quinn, Maggie Brizendine, and Ann Rogers.


Recent Posts:


Weekly Update: If you are involved with an activity or event that you would like to share with the LUCC family, please send the information to the church office by Tuesday since the Update usually is sent out on Wednesday.



Weekly Update 2/13

This Sunday: The service will be a celebration of Love.  That is the heart of life and of the Christian faith.  Come celebrate LOVE!


Ash Wednesday Service:There will be a beautiful outdoor service onWednesday, February 26th from 7-8pm around a fire next to the lake at Chip and Dana Coper’s home. It is a service of reflection on the season of Lent as a time of repentance and renewal. The service will include communion and the imposition of ashes. Bring an outdoor chair if you can. And a stick. If transportation is needed, please contact the church office by phone (727.867.7961) or email.


Church School: The Theme for Church School this morning is Non Conformity. The gathering will be led by Patti Cooksey.


Westminster Suncoast Lunch: All those connected with the church who are residents of Westminster communities are invited to lunch on the third Wednesday of the month, Wed. Feb. 19 at 11:30 a.m. in the main dining room at Westminster Suncoast.  


Donation Needed:  Wally LeBlanc is in need of Full Size Fitted Sheets, new or used is fine, if anyone is able to donate, please bring them to Lakewood United Church of Christ.


One City Chorus: Concert Sunday February 16th at 4:00 PM at the Palladium Theater 253 5th Ave North. One City Chorus, St. Pete’s 120-voice community chorus with special guests “The Alumni Singers.” Tickets $25/$20 in advance. Tickets available through Jeff Wells, one of the singers.


Environmental Film Festival at Eckerd: Join us for a discussion of any films you view at the Eckerd College Environmental Film Festival to be held from February 21 – 29, 2020 in the Miller auditorium on campus. Some of these films may also be available on NetFlix if you can’t make the festival showing. We will meet on Thursday March 5th at 6:00pm in the church library to discuss the Environmental Films, our reactions, and possible next steps toward creating a more sustainable life on this planet!   A Review Sheet for the films will be made available before the festival for those who might want to make a few notes ahead of time regarding their reactions and thoughts about the films.  RSVP to Claire Stiles (stilesca@eckerd.edu) if you plan to attend this discussion on March 5th.
The Schedule for these FREE FILMS is as follows:

Friday, Feb. 21, 2020, 7 p.m. Ága, directed by Milko Lazarov (Yakut with English subtitles, 96m, 2018)

In this meditative and revelatory film, elderly indigenous Nanook and his wife attempt to live day by day on the frozen tundra in harmony with a world increasingly thrown out of balance.

Tuesday, Feb. 25, 2020, 7 p.m. Sea of Shadows, directed by Richard Ladkani (English, 2019, 105m)

Through an investigation of the plight of the vaquita, the most endangered cetacean in the world (of which only fifteen are known to still survive), this documentary illuminates the dual role of technology (nets, drones, moving images) to help as well as hinder efforts to save the species from exploitation by organized crime.

Wednesday, Feb. 26, 2020, 7 p.m. Honeyland, directed by Tamara Kotevska & Ljubomir Stefanov (Macedonian, Turkish, and Bosnian with English subtitles, 2019, 87m)

Kotevska and Stefanov’s observational documentary about a Turkish beekeeper in Macedonia unfolds like a fictional portrait of a lifestyle on the wane. When a young family moves into this small hive-like community, they disturb the local ecosystem as much as local tradition.
Winner of the World Cinema Grand Jury Prize at the 2019 Sundance Film Festival and nominated for Best International Feature Film and Best Documentary Feature at the 92nd Academy Awards.

Thursday, Feb. 27, 2020, 7 p.m. The Green Lie, directed by Werner Boote (German with English subtitles, 2018, 97m)

In this participant documentary, filmmaker Werner Boote goes on the road with a green advocate to investigate the little “green lies” that we tell ourselves about sustainable consumerism.

Friday, Feb. 28, 2020, 7 p.m. The River and the Wall, directed by Ben Masters (English, 2019, 109m)

Worlds collide when two filmmakers, one river guide, one conservationist, and one field ornithologist travel the length of the US-Mexico border to consider the ecological effects of building a border wall. Immersive and engaging, this documentary explores the environmental side of a popular political issue.

Saturday, Feb. 29, 2020, 7 p.m. Anthropocene: The Human Epoch, directed by Jennifer Baichwal, Nick de Pencier, & Edward Burtynsky (English, 2018, 87m)

Research has confirmed that we have now entered the Anthropocene, a new epoch in which human activities create change in the environment on a scale greater than all other natural processes combined. This wide-ranging documentary explores the reality of this new era from around the world, from intimate changes to massive transformations.


Before I Die. . .  The installation on the chalk boards remains available in the sanctuary.  You are welcome to add to the responses finishing the sentence, Before I die, I am going to. . .   You are also encouraged to look at the boards and see the responses of others.


Labyrinth Available: There is a straw labyrinth on the church grounds adjacent to the memorial garden. All are welcome to walk the labyrinth at any time. There is information about the labyrinth in a mailbox near the installation. The labyrinth is provided for your encouragement, support, and inspiration on your spiritual journey.


Congregational meeting: There will be a congregational meeting following worship on Sunday February 23 to take action on the budget for 2020 and to receive the annual review from the Creation Justice Task Force.


New Office Hours: The Church Office will be open Monday – Thursday mornings from 9:30 until noon. The office will no longer be open on Friday mornings. Thank you!


Operation Attack: Operation Attack is very much in need of clothes for men, boys, and girls as well as diapers and peanut butter and canned fruit. Donations may be placed in the shopping cart in the entryway to the sanctuary. Volunteer dates are March 9, April 13, and May 11. They also need people to help on the first three Tuesdays of the month from 9:30-noon.

Operation Attack is an ecumenical effort serving families with children located at Lakeview Presbyterian Church, 1310 22nd. Ave. S., St. Petersburg. LUCC was a founding member of Operation Attack in the 1960’s!


Hearing Augmentation: Devices are available from the usher in the sanctuary during worship.


February Birthdays: Jim Andrews 2/6, Sarah Lewis 2/14, Jeff Wells 2/15, Joyce Lee 2/28, Someone missing? Contact the church office with birthday information.


Circle of Concern: Wilbur Reid, Martha Lamar, Tony Rogers, Dana Cosper, Sherry Santana, Jen Degroot, Carolyn Moore, Ann Quinn, Maggie Brizendine, and Ann Rogers.


Recent Posts:


Weekly Update: If you are involved with an activity or event that you would like to share with the LUCC family, please send the information to the church office by Tuesday since the Update usually is sent out on Wednesday.



Sermon 2/9 Knotted Together

Scripture Lessons: Matthew 5:38-48 and Psalm 23
Sermon: Knotted Together
Pastor: Rev. Kim P. Wells

Has your stomach ever been in knots? This can be how we describe a situation of
great stress or anxiety or fear. My stomach was in knots before the job interview
or the exam.

In his wonderful book, Peace Is Every Step, Buddhist teacher Thich Nhat Hanh
talks about a Buddhist term which implies the image of knots. If someone is
unkind to us and we don’t understand the reason and take the words to heart, we
may become angry or irritated, it is as if a knot is tied within us. We may become
knotted up with anger, hurt, or resentment. He says, “The absence of clear
understanding is the basis for every knot.”

Well, however we may understand the knotting process, I think we can see that
things are pretty knotted up in our world today. Hurtful things are said and done.
There is a lack of understanding and compassion. People get knotted up inside.
Anger, anxiety, stress, and hostility mount. There is lashing out and retribution.
The knots become tighter and more tangled.

We see this happen in personal relationships. There is a lack of understanding.
Pain and hurt are inflicted. Harm is done. The knots are pulled tight.

We see the knotting process in families. Conflicts erupt. Hurtful things are said.
Divisions are created.

This knotting goes on in communities as people who experience life differently
become engaged in conflict.

And we certainly see the knots that are growing and forming an ugly tangle on the
national level in our country. People who are angry, hurt, and afraid lash out. The
lack of desire for understanding, the lack of compassion, the lack of honesty, the

lack of unity which is not the same as uniformity, these forces and more are
creating massive knots in our common life.

In this knotted, charged atmosphere, we listened again to the words of Jesus, yes,
these words were very likely actually spoken by the first century Palestinian Jew:
“Love your enemies.” And these words were not spoken in a setting that was all
peace, love, dove. It wasn’t instruction given to people who were living in a time
of unity and bliss. No. These words were spoken in a context that was highly
charged, divided, and volatile. The Jews and their homeland had been overtaken
by the Roman Empire and Rome was in charge. Jesus and his people were a
subjugated people. Being taken advantage of. Their lives of less value. They
were not treated with dignity and respect. The Romans were definitely the
enemies of the Jews. So this dictate, Love your enemies, was addressed to people
who were negatively impacted by their enemies on a daily basis.

And Jesus, himself, had enemies: Those who were protecting their power and
status. They were intent of getting rid of Jesus and his movement. They had him
killed. They were enemies. And we have the tradition of Jesus from the cross
forgiving those responsible for his death. Doing what he had instructed others to
do: Loving his enemies.

So this teaching, Love your enemies, it was real. It was not some spiritualized
succor. It was not offered in a setting of harmony and unity. No. Jesus spoke
these words in the midst of conflict, struggle, and hostility. There was no
minimizing of the power and influence of evil. With his literal life at stake and the
lives of his people, Jesus declares, Love your enemy. It is one of the core
teachings of Jesus and one of the most distinctive tenets of Christianity.

In a conversation with a clergy colleague this week, there was discussion about our
role in these difficult times. The colleague related a story about a situation in their
congregation. The pastor has been encouraging the church to be welcoming of all
people. The pastor then got a letter from a church member explaining that they
were against the church being inclusive of everyone. The pastor responded saying that love of God and love of neighbor were the foundation of Christianity. The
parishioner disagreed strongly telling the pastor that Christianity was based on love
of God and God alone. Not love of neighbor or anyone else. Just love of God.
And that’s how the church needed to be.

While the parishioner may feel that way that view is not consistent with the
teachings of Jesus or the New Testament. Christianity is about love of a God that
is present in every human being and so love of God includes love of neighbor, and
as we were reminded this morning, even love of enemy. This is fundamental to the
Christian religion. Without love of neighbor and love of enemy, you no longer
have Christianity.

In thinking about love of enemy, Clarence Jordan, who wrote the Cotton Patch
version of the gospels, a colloquial, Southern, black rendering of the texts, sees
love of enemy as the culmination of a progression in human development. He says
that first there is unlimited retaliation. Hit back with no restrictions. Then there is
limited retaliation. An eye for an eye. Something commensurate with the offense.
The next step is limited love. Good will and mercy offered to a limited circle. To
your clan, tribe, kin. And finally, there is unlimited love as we see it in God and in
the ministry of Jesus. Love that is extended to all. Universal in scope. Seeking
the highest good of everyone. [Clarence Jordan, Sermon on the Mount, pp. 63-66]

This unlimited love is the love that Jesus teaches. This is the love that can help to
untie the many knots that are tying us up, binding us, and holding us back. Love of
enemy acknowledges that we have enemies. That there are those who do harm,
those who hate, those who hurt, those who cause pain. There are enemies. We are
all capable of incredible harm, violence, and evil. And sometimes we are doing
harm to ourselves; we are our own enemy. The enemy is within us and we are
harming ourselves. To heal, to become whole, we must seek the highest good of
ourselves, as well as those we like the least, those who harm us, those who are
perpetrating violence. That is what love is. Seeking the well-being, the highest
good, the best, for ourselves and all others. We find our healing and wholeness by loving; expressing the image of God within us, the God of universal love even to
those we name as enemy.

In the first winter after World War 2, a Jewish rabbi donated money to German
relief, saying, “I believe with all my heart that we should rise above hatreds and
prejudices and succor all people who are afflicted and heavy-laden.” [Roger L.
Shinn, The Sermon on the Mount, p. 46] This rabbi was not only helping the
Germans who had mass murdered his people, he was helping himself. He was
tending to his own humanity; he was drawing forth his capacity for love and
mercy. He was expressing the image of God within him and acknowledging that
image within every human being.

Love your enemy. It is difficult. Is it practical? As a strategy for social change?
Maybe. For the civil rights movement, loving your enemy was morally right and
tactically effective. But then use of force wasn’t really an option because the
government had so much more fire power. So love of enemy can be practical.

But what it really does is help us to uncover our deepest humanity, the image of
God within us. It transforms us. It heals us. It nurtures our wholeness and highest
good. It helps us to become our best selves.

I want you to take a moment to think about someone you may consider an enemy.
Maybe it is someone who has caused you pain in some way. Maybe it is someone
with beliefs and values that you find abhorrent. Maybe it is someone who you
vehemently disagree with. Maybe it is someone whose choices have caused harm
to someone you care about. Just take a moment to think of someone you might
consider an enemy. Visualize the person. Now, I invite you to pray for that person
every day for a month. Pray for their wellbeing. Their highest good. Pray for
them to experience peace and wholeness. Maybe put the name on a piece of paper
and tape it to the bathroom mirror or put it on the refrigerator or as the wallpaper
on your phone. Try to commit to praying for that enemy at least once a day for a
month. See what happens. See how you feel. See if it has any effect.

We started out talking about the image of knots. When we don’t understand the
pain of others, their behavior and words can cause us pain. Tie us in knots. When
we don’t understand ourselves and our vulnerabilities and insecurities, we can find
ourselves tied in knots. When we seek understanding, we can have compassion on
others and ourselves and then the knots loosen. This can happen when we love our
enemies.

But this is difficult. Philosopher Bertrand Russell, who was not a Christian, had
this to say about the Christian ideal of love of enemies: “There is nothing to be
said against [the Christian principle] except that it is too difficult for most of us to
practice sincerely.” [Shinn, p. 45] If we are honest, we can appreciate the truth in
Russell’s observation. The instruction from Jesus to love our enemies is a high and
holy calling. We may think of a Martin Luther King or a Nelson Mandela. Rare
cases. But what about the rest of us?

Here we turn to another image involving knots:
“Who is closer to God,” the seeker asked, “the saint or the sinner?”
“Why, the sinner, of course,” the elder said.
“But how can that be?” the seeker asked.
“Because,” the elder said, “every time a person sins they break the cord that
binds them to God. But every time God forgives them, the cords is knotted again.
“And so, thanks to the mercy of God, the cord gets shorter and the sinner
closer to God.” [Joan Chittister, 25 Windows into the Soul: Praying with the
Psalms, p. 18]

We need not be afraid of our failures. We can learn that to retaliate against an
enemy is to harm ourselves. It comes from anger within, and a lack of
understanding and honest self examination. We can accept our truth and forgive
ourselves and our enemies bringing us closer to God, the God within us and the
God within others. Bound together in love. Amen.

A reasonable effort has been made to appropriately cite materials referenced in
this sermon. For additional information, please contact Lakewood United Church
of Christ.