Author: lakewooducc

Have you watched “How the Grinch Stole Christmas” yet this season? How about “A Christmas Carol,” the Dickens classic? Year after year, these and other Christmas favorites are repeatedly enjoyed. What gives these stories such staying power?

I think it is the theme of transformation. We like to see transformation. We like to see the characters turned around. Redirected. We like a story of a someone selfish and crotchety becoming someone kind and generous. This kind of tale gives us hope and lifts our spirits. It reminds us of the reason for the season.

When we look around at the state of things, maybe we can see lots of areas in which we would like to see transformation in our world. How would you like to see those who deny the human influence on global warming transformed into avid environmentalists? I would like to see that! How would you like to see Congress working for the good of ALL people of the US and an end to the warring partisan tribal factions? I would like to see that kind of transformation, too. How would you like to see every person treated equally instead of privilege and favoritism based on money and race and religion and identity? Wow!

This is the season to be inspired by transformation. The religious stories of the season are stories of transformation. Elizabeth transformed by a birth in later life. Mary transformed by her special role. The shepherds recipients of special treatment by the angels instead of being ignored outcasts. And there is the whole concept of incarnation – divinity taking on flesh. This is a season for stories of unexpected twists and turns. So we feel an openness to change. To something new. To possibility. The start of a new year ahead also feeds into those expectations.

So with all of this hope and potential swirling around us (instead of snow, here in sunny Florida) we remember the words of Mohandas Gandhi: “Be the change you wish to see in the world.” We are invited to welcome change, conversion, and transformation into our own hearts and lives. And then to see this change ripple into wider society. This is how societies change – with change in one individual, then another, and another, and another. . . . The world-changing impact of Christianity over centuries and civilizations began with one small baby.

So this Christmas Eve, open yourself to Divine Love, the spirit of Christ, being born in you, transforming you, filling you. Add your story to the stories of transformation that illumine this holy season.

Prayer
Love, light, peace, be born in us today. Transform us, remake us, give us new life for the good of this beloved, beleaguered world! Amen.

Christmas is a season well known for charitable giving. Many charitable organizations receive generous financial donations at Christmas time. Food banks and meal programs are swamped with food and volunteers. Shelters are given heaps of socks and underwear. Toy collections for those made poor exceed expectations. Christmas giving goes well beyond those presents under the tree to sharing gifts with those who are less fortunate. This is a beautiful dimension of the holiday season.

In the Magnificat, the poetry talks about the hungry being filled with good things. That is a beautiful vision. Everyone having food to eat. This is something we would all love to see especially when you think about how much food gets thrown away and how many people experience food insecurity.

But the Magnificat doesn’t just talk about plenty for the poor. The writer extols the God that has selected Mary to be the mother of Jesus:

“You have scattered the proud in their conceit;
you have deposed the mighty from their thrones
and raised the lowly to high places.
You have filled the hungry with good things,
while you have sent the rich away empty.” [Luke 51b-53]

This portrayal of God goes well beyond promoting charitable giving much of which comes from those who are wealthy and powerful. So what are we to think of these provocative verses?

I think the writer is not looking for punishment for specific individuals who are rich or in positions of power. I think the poetic imagery in the Magnificat is a way of talking about changing the system, the societal arrangements and the economic structures, that create poverty, that make people poor. The Magnificat is envisioning a new social and economic order that does not take advantage of people or make anyone poor or hungry or “less than.” This new reality can be seen in the selection of Mary, a poor, humble, small town girl, for a big important role in God’s plan for justice. And Mary’s son, Jesus, will devote his ministry to making God’s dream of a human community without poverty or oppression a reality.

The kind of reality portrayed in the Magnificat and in the teachings of Jesus, a reality which does not create victims but promotes mutuality and equality is good for everyone. In that kind of world, no one needs to be afraid. Those who were on the bottom don’t have to worry about being taken advantage of. And those who were toward the top don’t have to be afraid of being robbed or attacked for their wealth. It is a reality without fear, or guilt, or twisted justifications and manipulations. It is a reality based in shared experience and truth.

So, maybe we want to look forward to a Christmas season without charitable giving. Not because people are greedy or hard-hearted, but because there is no longer any need. As Divine Love is born in us, may we commit ourselves to creating social and economic arrangements that eliminate poverty and oppression.

Prayer
We are grateful for our many blessings and our material resources. We are grateful that we can share with others. May we be generous with our hearts and minds and creativity working to create a world that is free of poverty and need especially for those who are most vulnerable. Amen.