Author: lakewooducc

Children love to play with magnifying glasses.  First they see all the little details and intricacies of things.  Then they realize they can make fire with a magnifying glass and the magnifying glass becomes even more enchanting and alluring.  

Now, for me, the magnifying glass is a necessity.  It helps me to read small print and see small things that my aging eyes can no longer distinguish.  So, I keep one on my desk at all times.  One day a few years ago, I smelled a smokey odor at home.  I went to my desk, wooden, and the magnifying glass was on the desk along with some random papers.  And the sun was coming through the window, and through the magnifying glass, and the paper on the desk and the wood beneath had begun to smolder!!!  Good thing someone was home or the house might have burned down!  The glass is now kept in a drawer.  

Magnifying is powerful!

The Magnificat begins with Mary magnifying God: “My soul doth magnify the Lord.”  This is translated as praising God, exalting God, proclaiming the greatness of God.  I like the word ‘magnify.’  In response to God’s love, Mary makes God bigger.  In her life, she reveals God in a way that makes God more clearly seen and understood.  With her life, with her assent to the plan to birth Jesus, she makes God bigger and clearer for the world to see.  She evidences God’s power and love.

And this is what we are here to do.  Not just appreciate that Mary was a faithful soul with a special job.  Not just praise Mary for magnifying God.  But we are here to magnify God.  To make God , Divine Love, bigger and clearer for the world to see.  We are here to make God’s love and justice plain.  Easily seen and understood by the world.

Prayer:  This season, may we be those lenses that make the love of God displayed in Mary and Jesus, clear and powerful in our world today.  Amen.

This devotion was prepared by Rev. Kim P. Wells, pastor of Lakewood United Church of Christ in St. Petersburg, FL.

The Magificat begins with an enormous burst of exuberant praise!  A deep throated belly laugh of joy. An eruption of unrestrained gratitude and glee.    God has made me, a nobody, a somebody, in a divine scheme that reshapes reality for ALL nobodies.  And I will be known forever until the end of time because of what God has done for those at the bottom. 

Then Mary goes on to deliver an impassioned, stunning manifesto of liberation.  Turning reality on its head.  Overturning all power arrangements and hierarchies. This is out and out rebellion!

Yet think of the images we have of the Virgin Mary.  The mother of the baby Jesus.  She is somewhat two dimensional.  Sedate.  Passive.  Pensive.  Calm. Demure.  Looking into the face of her new baby Jesus.  Looking heavenward.  Looking at us in a dolorous fashion.  Millions of depictions of Mary.  The template for calm and repose.

But I find myself wondering where is the rebel Mary?  Where are the images of the revolutionary Mary?  The Che Guevara Mary?  Where is the liberator Mary?  Where is the Mary completely overwhelmed with exuberance and joy?  Where is the Mary dancing with abandon with the peasants?  Feasting in the new reality of justice?  The only overwhelming emotion that we allow Mary is sadness and grief over the death of her son.  The Pieta Mary.  

I’m wondering if people who are truly filled with exuberant joy are just too hard to, well, control.  

Prayer:  May we let ourselves be so filled with gratitude and joy, wonder and delight, that we see the stunningly magnificent power of Divine Love working in our lives to create heaven on earth.  Amen.

This devotion was prepared by Rev. Kim P. Wells, pastor of Lakewood United Church of Christ in St. Petersburg, FL.

I think in general, people like to congregation with people who are like them.  Maybe the people have something fundamental in common like ethnicity.  Or maybe they have similar thoughts about something, like politics.  Or maybe they enjoy a similar activity, like surfing.  

I’m wondering if we even notice one of the main things that keeps us ‘grouped up’ and that is income or wealth.  Class.  Often very rich people are at similar events, are together for doing activities, eat at similar restaurants.  Shop together at high end stores.  A billionaire is probably not dipping into Walgreens for a pack of smokes.  

And the rest of us ‘commoners’?  We’re kind of grouped together.  Day to day life. The grocery store.  The car line at school.  The doctor’s office.  The soccer game.  We tend to be around people who are similar from an economic standpoint.  Most of us don’t spend a lot of time socializing and hanging out in William’s Park.  Or at St. Vincent de Paul.  

In the Magnificat, there is the line, God has scattered the proud in the imagination of their hearts.  It’s kind of an enigmatic phrase.  There are some varying translations, but still, it’s a little vague.  Are the people actually scattered?  No more grouping up with those who endorse your world view and your values?  Or are their thoughts scattered, their plans upended?

When I think of the phrase ‘scattered the proud’ a scene from the movie  Mary Poppins comes to mind.  At the beginning of the movie, the Banks family is looking for a nanny.  A bunch of officious looking prospects are waiting in a long line down the walkway, out the gate, and down the sidewalk in front of the house.  But once Mary Poppins has been interviewed, a big wind comes and the nannies waiting outside are blown away in the wind.  It is a great scene!  The nannies are scattered.

Christmas is meant to upend our neat plans, arrangements, ideas, and assumptions.  A baby.  Born in a stable.  Attended by kings and shepherds alike, upends the world.  So this advent season, maybe we can let ourselves be scattered – be blown about a bit, have some of our tidy thoughts and conclusions challenged, get a bit mixed up, maybe even with people we don’t usually mix with.  Nature scatters seeds to grow and perpetuate life.  Maybe a little scattering with will help us grow in new directions.  

Prayer:  This advent season, may we encounter new people, new circumstances, and new ideas, that challenge some of our assumptions.  May we grow in the love that was gifted to us in the birth of Jesus. Amen.

This devotion was prepared by Rev. Kim P. Wells, pastor of Lakewood United Church of Christ in St. Petersburg, FL.

For centuries, there has been an image of women, subservient to men, being consigned to fulfilling their womanly duty – having babies.  Can’t work outside the home because they have to be home having and raising children.  They can’t get involved in the affairs of the wider world because their domestic duties, child bearing, requires their full attention.

So the wider world of power, decision making, economics, and politics, that was (is?) the world of men.  Men were intended to dominate the world outside the home.  Civic arrangements and such.  Women were to exert their power and influence inside the home having a kind of ‘second hand’ impact on wider society.  This has been a common construct of reality for thousands of years and across cultures.

So, Mary, for a woman of her day, was probably expected and expecting to be home,’barefoot and pregnant.’

But we are told of a God that is not limited by our limiting stereotypes and sex roles.  God uses this young woman to liberate the world.  God works through her to transform reality for all time.  Mary ends up influencing the lives of generations upon generations of people.  So much for a limited role, restricted to the hearth and home.

Prayer:  May the imaginations of our hearts explode at the wondrous things that Divine Love will accomplish despite our limiting stereotypes and false preconceptions.  Amen.

This devotion was prepared by Rev. Kim P. Wells, pastor of Lakewood United Church of Christ in St. Petersburg, FL and mother of three!

In preparation for this Advent season with the focus on the Magnificat, I looked at 13 translations of the Song of Mary from different Bibles.  All but one use the past tense in celebrating God’s liberation:  

You have shown strength with your arm

You have scattered the proud

You have deposed the mighty

You have raised the lowly 

You have filled the hungry

You have sent the rich away empty

This is not a song celebrating some future pie in the sky pipe dream.  This song expresses complete confidence in the power of God to transform reality here and now.  It’s already happened.  There is such hope and confidence that the writer celebrates God’s dream as a done deal.  

Just like the very real flesh and blood child that Mary will bear, this song celebrates the flesh and blood reality of God’s will, already done: On Earth as it is in Heaven.

Prayer:  This Advent season may we learn to trust in the power of Divine Love.  May we embody what God has already done in the flesh and blood reality of Jesus.  Amen.

This devotion was prepared by Rev. Kim P. Wells, pastor of Lakewood United Church of Christ in St. Petersburg, FL.