Devotion 23 – Lent 2016

“But Joseph said to his brothers, ‘It is just as I have said to you; you are spies! Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else as Pharaoh lives, surely you are spies.’ And he put them all together in prison for three days.” Genesis. 42: 14-17, NRSV

The drought brings together Joseph and his brothers who wanted to kill him when he was younger. They have not seen each other for years. I think it is pretty safe to say that they did not expect to see each other again. Ever.

But the brothers come to Egypt because they are starving due to the drought. Thanks to Joseph, Egypt has stockpiled grain. So the brothers have come to Egypt for grain. And Joseph is the gatekeeper. So, they go to him, directly, face to face, to ask for the grain. They don’t recognize Joseph. They think they are simply dealing with the premier vizier of Egypt. And they are deferential because they really want the grain.

But Joesph recognizes the brothers. He knows exactly who they are. Unimaginable as it is, here they are. And what does he do? After all of that time? His brothers? He stalls. He concocts one scheme after another to string them along without telling them who he is.

Is he just trying to be mean to them? They are afraid because their lives are dependent on Egypt’s grain. I think Joseph stalls because he needs time to think this through. It is such a shock. I think his first reaction, and it is a good one, is to buy some time so he can sort this out. Does he want to reconcile with them? Does he want to let them know who he is? Does he want to harass them and get back at them? He needs time to explore his feelings and consider his actions.

We like things fast in today’s world. We are used to virtually instant responses to things. Read an email, send one back. Read an article or blog on line and weigh in with your opinion right away. Take care of business. Express yourself. Maybe there is something to be said for a more measured approach to things. Sometimes weighty matters need time. We need to sort out our feelings. Explore what we want to do that will be consistent with our faith and values. Our first impulse may not be our best impulse. Taking time with something can help us to make a healthier, more compassionate and loving response.

We don’t have to create machinations like Joseph did. We can simply say, “I need some time to think about that.”

Prayer
We want to do the right thing. We want to be loving and work for peace. May we take the time to be thoughtful and look for paths that lead us to greater peace and reconciliation. We may not see those paths at first. It may take time for them to emerge. May we apply ourselves to thoughtful, intentional reflection. Amen.

Devotion 22 – Lent 2016

“Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. ‘Where do you come from?’ he said. They said, ‘From the land of Canaan, to buy food.’ Although Joseph had recognized his brothers, they did not recognize him. Joseph also remembered the dreams that he had dreamed about them.” Genesis 42:6-9a, NRSV

When Joseph’s brothers came to Egypt for grain, and he saw them, and recognized them, we can imagine that his world was rocked. The ground shifted for him. His reality was suddenly redefined.

For people alive today, it seems like reality is constantly shifting and changing. People are unsettled and anxious. There is so much change and it is happening so fast. Within just a few years, less than 50% of the population of the US will be of European descent. That’s a drastic shift. Sea level rise continues apace and many homes and beaches that we now enjoy will be gone in our lifetimes. That’s another huge adjustment. If you don’t use the internet, you are almost excluded from participating in mainstream society, and you certainly are at a disadvantage for everything from getting a job to buying a car to healthcare. Change. Change. Change.

I have recently heard about a book by Rebecca Traister called All The Single Ladies: Unmarried Women and the Rise of an Independent Nation. This book examines the changing landscape for women in the US given that as of 2009 less than half of the women in the US were married. That’s a huge shift in the social fabric of America. There are all kinds of implications about the greater options for women, having children without getting married, the decreasing stigma of being an “old maid.” It’s great that women are gaining more freedom and equality.

But this new trend also has implications for men. Heterosexual men have been socialized to get married and have a family. They have been shaped to think of themselves as breadwinners for their families. Stay at home dads have made an impact but have not become common. Now with less women choosing marriage, what happens to the men who want to choose marriage, but have a smaller pool of partners to choose from? Less women marrying changes the social landscape for men. So, they need to adjust to changes in their world. As the mother of two sons, white men, I see all the changes that they are dealing with as society shifts around them.

As we see our world rocked and our reality shifting in many ways, we want to remember that others are having similar experiences. It is a time to be compassionate toward one another in this country and around the world. It is a time to focus on understanding and reaching out to see the perspectives of others. We are all having our adjustment problems. It is not a time to be “me” focussed and only see our own anxieties. While disturbing, these changes can also bring us together. Change may be difficult but it also means that we are alive, and we hope, that we are progressing toward a more egalitarian, peaceful world.

Prayer
Life is changing so fast. We seem to face one transition after another. It is easy to want to stop time, go back, to what was more familiar and comfortable and solid for us. As our reality shifts may we look for how it brings us closer to others, may we look for common bonds. May we look to all the possibilities of the future and new things that Love is birthing. Amen.

Devotion 21 – Lent 2016

“When Jacob learned that there was grain in Egypt, he said to his sons, ‘Why do you keep looking at one another? I have heard,’ he said, ‘that there is grain in Egypt; go down and buy grain for us there, that we may live and not die.’ . . . Thus the sons of Israel were among the other people who came to buy grain, for the famine had reached the land of Canaan.” Genesis 42: 1-3, 5, NRSV

And so we learn that through the drought Joseph and his family are going to intersect again. They are going to encounter one another. The brothers who sold Joseph into slavery are going to see that very brother.

Going to Egypt, the brothers are probably worrying about the drought. They are stressed about the lack of food. Do they have the money needed to buy grain? Are they in danger of being robbed on the way there or on the way back? Will the Egyptians sell to them as foreigners or will they keep all of their grain to sustain their own people? We can imagine the many concerns and worries that the brothers talk about on their way to Egypt. Chances are they are NOT thinking or talking about Joseph, unless they pass the pit that they put him in on their way to Egypt. Even so, we would imagine that Joseph was but a dim memory to his brothers.

It is the drought, a devastating lack of rain, a killing cataclysm, that leads to the encounter between Joseph and his brothers. It is often tragedy or hardship that brings people together. A death in the family may bring many relatives together. People who have not seen each other in years. Perhaps people who have not spoken in decades. Maybe family members who have parted company in a hostile manner will be thrown together. A natural disaster can bring unlikely parties together. Maybe the homes of rich and poor alike have been devastated by a tornado and the people are thrown together to work on the clean up. Maybe white police officers and black citizens alike are killed in a mass shooting and the families and community are all brought together in their grief.

The question remains: How to respond? Take the opportunity to reconcile? Seek common ground? Share the pain? Allow our common humanity to bring us together? Or maintain hostilities. Keep the wall up. Perpetuate the alienation. These are the choices that may face us when we encounter those from whom we are estranged.

As we will see, Joseph seems to need some time to think the whole thing through. He is so taken aback at the sight of his brothers. The tables have turned. He holds their lives in his hands. What will he do?

Prayer
All people suffer. All people experience alienation from others and from their true selves. Sometimes extreme circumstances can provide the opportunity for us to pursue reconciliation and wholeness. Sometimes a broken heart lets the love out. Sometimes pain exposes our vulnerability and healing can ensue. May our eyes be open to see possibilities for reconciliation. Amen.

Devotion 20 – Lent 2016

“And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. During the seven plenteous years the earth produced abundantly. He gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. So Joseph stored up grain in such abundance – like the sand of the sea – that he stopped measuring it; it was beyond measure. . . The seven years of plenty that prevailed in the land of Egypt came to an end; and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread. When all the land of Egypt was famished, the people cried to Pharaoh for bread, Pharaoh said to all the Egyptians, ‘Go to Joseph; what he says to you, do.’ And since the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.” Genesis 41: 46-49, 53-57, NRSV

What is the proper role of government? In this season of presidential primaries, we are hearing a lot about that. One of the things I liked about early candidate Rand Paul was that he was consistently for small government. Other candidates seem to want small or no government on some things, but then they want to insert the government into people’s lives in other ways that many think should be private, personal matters. So we think about what is the appropriate role of government? In viewing many of the films at the Eckerd College Environmental Film Festival this week, this issue came up repeatedly relative to global climate change. What is the proper role of government?

In the story of Joseph, we see the government of Egypt very much in control of the food situation in the time of fertility and drought. If the people were left to themselves, even with warning about the drought, would they have stored the grain they would need? Would they take the situation seriously? Would they have the wherewithal as individuals to make provision for seven years of drought? Could they stock pile so much grain? It’s hard to know. And what about people who were poor or underfed during the time of plenty. You know they are going to be in an even worse situation during the drought.

Government stepping in on behalf of the welfare of the population regarding something as basic as food seems to be a proper role for the government. Our Constitution protects our right to life, liberty, and the pursuit of happiness. You can’t enjoy those rights if you are starving to death and there is no food to be obtained. Seeing that all citizens have access to safe shelter, food, healthcare, and the other basic necessities of life seems a reasonable expectation of government. Overseeing a safe and plentiful food supply seems a proper role for government. Ensuring access to safe potable water seems to be a proper activity of government. Making sure there is clean air to breathe also appears to be a reasonable function for government. These are basic needs for life and people should expect their government to protect these life sustaining rights.

Given the state of global climate change, a case can be made that our government is falling severely short on these responsibilities. There are issues with food additives and pesticides, land usage, subsidies, and consumption of meat that are contributing to agricultural problems and an unhealthy food supply. There are already water wars and water shortage issues in the US, which again relates to agriculture and food supply as well as to drinking water. Sea level rise is also continuing apace and will wipe out many coastal cities potentially within our lifetime. And air quality, while it is better here than in, say, China, is deteriorating as the significant rise in asthma and other respiratory ailments shows.

In this election season, we must ask ourselves, what is the proper role of government and is our government really protecting our right to life, liberty, and the pursuit of happiness?

Prayer
Separation of church and state in America has led to a rich and thriving religious landscape in this country. We are grateful for our freedom to worship as we choose. As people of faith, we pray for our government and our leaders that they may protect not only our freedom of religious expression but also our freedom to breathe clean air, drink safe water, eat healthy food, and live safely in these beautiful United States. Amen.

Statement about Separation of Church and State and Proposed LUCC Policy

Separation of Church and State and Political Campaigns
According to the American United for Separation of Church and State website (https://au.org/issues/churches-and-politics), religious groups have the right to speak out on political and social issues. Federal law, however, prohibits most tax-exempt bodies, including houses of worship, from intervening in elections by endorsing or opposing candidates for public office. Churches are not political action committees and should not act like them. Religious leaders should abide by the law and refrain from turning their congregations into cogs in a political machine.

Under the link to the Project Fair Play webpage and Get the Facts section of this website, an educational outreach effort of Americans United for Separation of Church and State, more detailed information is available about the law and how to be in compliance with it (http://projectfairplay.org/facts/). Specifically churches are not allowed to act as political organizations and advocate for a specific candidate.

Federal tax law is clear: Houses of worship and other non-profit groups may not endorse or oppose candidates for public office. The Internal Revenue Service vigorously enforces this provision of the IRS Code.

Under the Frequently Asked Questions section of this website we find even more specific information: (http://projectfairplay.org/facts/faq/)

Q. What types of activities are prohibited under the IRS Code?
A. Church endorsements of candidates and statements of opposition to candidates are strictly forbidden and can result in revocation of a church’s tax-exempt status. (However, clergy may endorse candidates as individuals in forums outside the church or work on behalf of candidates during their personal time.)
In addition, churches may not contribute money to candidates, solicit contributions on their behalf or donate to candidates’ political action committees. Churches may not set up their own PACs.

Q. What constitutes an endorsement or opposition to a candidate?
A. Prohibited activities may include letters of endorsement or opposition printed on church letterhead, church-sponsored distribution of campaign literature, pastors advising congregants to vote for or against candidates from the pulpit, the display of campaign signs on church property and other activities that could be construed as endorsing or opposing a candidate.

Many types of political activities are however allowable and are also listed on this website to include:
Voter registration drives
Driving people to the polls
Sponsor non-partisan candidate forums
Taking stands on political and social issues
Non-biased voter guides

Proposed LUCC Position and Guidelines
To support and act in accord with the law and the AU Separation of Church and State position, LUCC leadership will refrain from any and all illegal partisan political activities as described on their webpage and summarized here. In addition out of respect for the law , in support of the ethics of respect, fairness, and care for others, and in accord with the values of our church and faith (Mission statement here?), we ask that when on the LUCC property, engaged in LUCC activities, or when representing LUCC at any function on or off the property, the leadership and members of LUCC refrain from overtly endorsing or opposing a political candidate.

Of course as individual and independent citizens and voters, we are all free to communicate and advocate for any political candidate or party of our choice.

Discussion and feedback from congregation is requested.