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Date:  61st Anniversary of the United Church of Christ  

Scripture Lesson: Mark 2:18-3:6

Pastor: Rev. Kim P. Wells

“The Lord hath more truth and light yet to break forth from his holy word.”  Listen to that again.  “The Lord hath more truth and light yet to break forth from his holy word.”

These are the words of John Robinson, pastor of a separatist congregation that left England seeking religious freedom.  Having been harassed and scorned in various European locations for their “expression” of Christianity,  Robinson’s congregation decided to send a group to the shores of North America hoping to find a place where they could practice their version of Christianity in peace.  

As those heading to the New World left to join the Mayflower, Robinson gave a farewell speech to his congregants.  It included these words:  “I charge you before God and his blessed angels that you follow me no further than you have seen me follow Christ. If God reveal anything to you by any other instrument of His, be as ready to receive it as you were to receive any truth from my ministry, for I am verily persuaded the Lord hath more truth and light yet to break forth from his holy word.”

Lest there be any misunderstanding, Robinson continued:  “The Lutherans cannot be drawn to go beyond what Luther saw.  Whatever part of His will our God has revealed to Calvin, they [Lutherans] will rather die than embrace it; and the Calvinists, you see, stick fast where they were left by that great man of God, who yet saw not all things. This is a misery much to be lamented.”

Robinson encouraged his followers to expect new leadings from God in the way of Christ as they faced new circumstances.  As heirs of the Reformation, Robinson encouraged his flock to keep growing and changing in ways that were consistent with the ministry of Jesus.  He foresaw that new situations would require new responses and he wanted his people to feel free to be completely faithful to Christ and not be limited by certain human teachings of the past.  And so he adjured them, “The Lord hath more truth and light yet to break forth from his holy word.”

John Robinson and those who came over on the Mayflower are our forebears in the United Church of Christ.  This is part of our heritage.   And the UCC has taken Robinson’s perspective very seriously in its 61 year history.  Most recently his sentiments have been promoted in the Gracie Allen quote widely used in UCC:  “Never place a period where God has place a comma.”  

This way of looking at matters of faith is not new to Robinson or the UCC.  It is clearly evident in the Bible.  Many times in scripture, God is portrayed as promising to do something new, a new thing.  The prophets speak for a God that is very willing to try new approaches to help humanity live into the fullness of joy and peace.  [See Jeremiah 31:22, Isaiah 42:4, 43:19, and 48:6]

Jesus is an example of this; of God doing a new thing.  One way we see this is in Jesus’ role in salvation history.  Many people were expecting a king-like, political, military messiah on the order of King David.  There is much to point to this expectation in the Hebrew Bible.  There are also verses in Isaiah about a suffering servant but that was the decidedly “minority” opinion.  [See Isaiah 53]  The more dominant view was that God would send a classic, powerful ruler who would garner the support of all the people and boot out the Roman invaders.  Jesus was not this messiah.  To those who saw Jesus as messiah, they believed that God was doing a new thing through a suffering servant.  

We also see God doing something new in the teachings of Jesus.  Jesus does not establish a new religion.  He does not condemn the heritage of Judaism.  He is born Jewish and remains Jewish, fully and completely.  But he offers new understandings of what had become core assumptions in the Judaism of his day.  In some cases, his teaching is actually going back to the original intentions.  We heard several examples of this in the scripture that was read this morning.  Regarding fasting, the old rules don’t apply.  Jesus is known as a glutton and a drunkard.  There are times to celebrate as well as to fast.  Sometimes you need to let the fasting go.  The story of picking grain on the sabbath and the healing of the withered hand show the humanitarian intent of the law.  Doing good is more important than being legalistic.  Jesus is challenging the current interpretation of the Law.  As one commentary points out:  The Pharisees and Scribes have no concerns for God’s will.  They substitute human traditions for the truth, which comes from God.”  [Pheme Perkins, in The New Interpreter’s Bible, vol. 7, p, 422]  This is always a temptation in religion.  So Jesus does a new thing.  He rocks the boat.  He is helping people see the truth.  And truth is sometimes upsetting, especially new truth. 

So when John Robinson declared, “The Lord hath more truth and light yet to break forth from his holy word,” he knew that he was part of a long standing stream of faithfulness in the Judeo-Christian tradition.  He knew that he was standing on solid ground in terms of scripture and tradition within Christianity. 

This idea, that God is doing something new, that faith continues to evolve and emerge, has continued to be an important part of the history and identity of the United Church of Christ.

The UCC was formed in 1957 from two predecessor denominations each of which was formed from two previous denominations.  While both were Protestant, the merger of the Evangelical and Reformed Church and the Congregational Christian Church was in some ways an unlikely match and it took many years of discussion to come to the point of actual merger.  One big difference was polity.  The Evangelical and Reformed Church was “connectional.”  That means there was a carefully constructed hierarchy and churches were under the authority of the hierarchy and they were bound to comply with the hierarchy.  The Congregational Christian Church had congregational polity.  Each congregation was responsible for its own affairs.  There was a wider church structure and churches were in fellowship and mission together but the final say was within the congregation.

The denominations differed in another important way.  The Evangelical and Reformed church was a creedal church.  The doctrine of the church was contained in the Heidelberg Catechism, Luther’s Catechism, and the Augsburg Confession.  The Apostle’s Creed was regularly recited in worship.  The creed was the test of faith.  The Congregational Christian Church did not use a creed as a test of faith.  The content of belief was left up to the conscience of the individual believer. 

We can see potential problems with two such differing expressions of Christianity coming together but they had a very strong bond.  As each was a merger of previous denominations, they had already shown their commitment to the unity of the church.  They really did believe that the church was the body of Christ, one body, and not a dismembered body.  They believed that God wanted one church working together for the good of the world.  Thus the motto chosen for the newly formed United Church of Christ was, “That they may all be one,” from Jesus’ prayer for the disciples in the gospel of John.  This was a church that would be united and uniting.  The anticipation was that other Christian communions, like the Presbyterians, Methodists, Lutherans, etc. in the US, would also join the UCC and it would be something like the United Church of Canada today.  

Obviously we know that this did not happen.  But those who were part of creating the UCC in 1957 wanted to create a communion that was open; open to welcoming other churches, open to working together with other churches, and open to God doing a new thing for the good of the world.  

To create this openness, the new United Church of Christ incorporated congregational polity.  Each church was responsible for its own affairs and for discerning its ministry.  You could keep using the same hymnal and financially supporting the same mission projects and using the same curriculum in Church School that you had been using.  You could keep your church organization and structure.  Or you could change it all.  That was up to the congregation.  

While making the UCC open and welcoming to additional communions, congregational polity also gave churches the freedom to adapt and change according to how they felt called to serve.  We see this in the history of Lakewood United Church of Christ.   Through the years this church has functioned in different ways depending on the times.  And we take seriously the responsibility to be always evaluating what we are doing and to adapt so that the way we are organized and how we make decisions facilitates our mission and ministry rather than obstructing it.  We appreciate the freedom to worship and teach and serve in ways that are relevant to our circumstances.  We take seriously the responsibility to discern our calling and to respond with generosity and love.  We have embraced the flexibility and openness that is a hallmark of the UCC.  

Along with this practical openness the UCC has also embraced theological openness.  With the merging of a creedal denomination and a non creedal denomination, the decision was made not to require a creed, a test of faith, for being part of the UCC.  If you look in your hymnal at readings 881-887 you will see the Nicene Creed and the Apostle’s Creed.  Churches are welcome to use those creeds if they so choose but they are not required to do so.   

The newly formed UCC decided to create a Statement of Faith for use in churches if they so desired.  We read one version this morning.  The Statement of Faith conveys a way of understanding God and God’s activity in human history and in our lives. It is not a test of faith.

In the original form, as was accepted for the time, God was referred to with male pronouns.  As the church evolved and became aware of the negative  effects of gender specific language for God in the church and in society, a new version of the Statement was created which uses the second person, You, instead of He.   Given the character of the UCC we can expect to have new forms of the statement in the future, or other statements of faith.  In the back of the hymnal, you can see that not only are there several historic creeds and the UCC Statement of Faith, but there are also several other affirmations of faith from other communions.  The idea is that no one statement is the be all and end all for all time.  

And this brings us to LUCC today.  The church has a constitution and by-laws.  Some of the organizational arrangements in the document are no longer fitting for our current situation so the advisors have undertaken conversations about updating this document.   While we may have thought that the discussion was going to revolve around practical arrangements for our life together, the conversation took an unexpected turn.  There was an involved theological discussion, this stemming from the fact that the constitution leads off with the Mission Statement of the church and the statement of the core assumptions of belief associated with the church:   “This church affirms God as Creator, Jesus Christ as Savior, and the Holy Spirit as our strength.  This church recognizes the United Church of Christ Statement of Faith.”   What we discovered is that it is important to the church today to have these foundational statements be truly inclusive of the congregation today and into the future.   These foundational statements in the constitution convey religious and theological language that implies certain understandings of faith.  Given that the church is evolving, today these statements may be perceived as limiting.   Can we say something that includes a broader spectrum of Christian understanding and expression?

The statements in the LUCC constitution specifically portray a traditional theistic view of God.  But some people in the congregation have found themselves growing toward a non-theistic understanding of God.  The desire of the church leadership is to explore ways to describe our faith in the constitution that include the theistic as well as the non-theistic.  Are there ways to state our faith that are inclusive in this way?  Can we open the door wider in our language and portrayal of our faith?  Can we let more light and truth break forth into our church constitution and our church life and language and worship?  Will this help us as a congregation to welcome more people who need the church and who are needed by the church?  Can this help us to grow in ways that increase the love we are sharing in the world?   Is this an extension of our ministry that is needed going forward?  There will be more conversations about this in the weeks to come and the advisors hope that you will want to participate.  

I think this is well worth exploring.  Many people today in our culture feel that Christianity is irrelevant or hypocritical or regressive.  Some of the traditional language and theology is contributing to this.   There are issues around some of our traditional Christian views that are at odds with currently verifiable scientifically proven reality.  Heaven is not “up” there.  Space is out there.  God is not “out there” somewhere.  The Cosmos is out there.  Our universe may be floating in a sea of universes.  The church talks about Jesus as God.  Was Jesus categorically, genetically different than the rest of humanity?  The church talks about Jesus resurrected and ascended into heaven.  Then where is he?  Orbiting in space somewhere?  We already see these ideas ably expressed by the evangelical atheist movement.  When I hear their voices, I agree with much of what is said.  But they are confronting a traditional view of Christianity.  And they are telling us that that expression of Christianity is going extinct.

So, going forward and into the far future (beyond the next election cycle), is Christianity viable with these claims that are at odds with science?  Can there be an expression of Christianity that respects science as it continues to unfold?  And can the understandings and concepts of Christianity continue to function in  figurative and metaphorical ways so that the teachings of Jesus continue to inspire faith communities to offer love and peace to the world?

I hope so.  Because when we look at the world today, at what is going on in our times, it’s clear that the message of Jesus is badly needed.  The world is crying out for his vision of unconditional, universal love which leads to relationships that are just and communities that are anti violent; a world characterized by peace and joy.  Look at the families divided at our southern border.  Look at the treatment of those lost children.  Look at an administration forming a space force, taking the use of military force out into space, beyond the confines of Earth’s atmosphere, spreading the cancer of violence.  We have a president that wants new nuclear weapons that are easier to use.  That is completely at odds with the gospel of Jesus Christ.  Then there is the increasing abuse of the environment and economic arrangements that continue to abuse workers.  The world sorely needs a church loudly proclaiming the values and world view of Jesus.  And the people who share those values need a church, a  community of inspiration and support, that doesn’t require them to suspend their rational intellect when they come through the door.  

The teachings of Jesus remain very attractive to many people who are not part of a church because of some of the archaic ways of talking about things in church.  Yes, there are those who think of God in theistic terms – think of God as a You, or a He, or a Creator, or a something, somewhere, an entity, with power to influence and control human history and individual circumstances.  People with understandings along these lines need to feel welcome in church.  There are also those who are moving toward thinking of God in non theistic terms.  No “You,” no anthropomorphism, no entity somewhere.  Instead, the non theistic believer may think of God as a principle, as an idea, as a concept of unity and love and life and relatedness or as the “ground of being” to quote 20th century theologian Paul Tillich.  Some are thinking about God as a foundational precept.  The core of reality.  And new ways to think about Jesus are emerging.  He may be seen as a manifestation of the full embodiment of universal, unconditional love.  The fullness of humanity.  The journey of faith then is to live in ever greater alignment with these concepts of love and unity and life.  Can we as one congregation embrace all of these views and more in the faith statement of our LUCC constitution?

We can see how these newly emerging theologies and understandings are an extension of those prescient words of John Robinson:  “The Lord hath more truth and light yet to break forth from his holy word.”  Robinson well understood, that as humanity evolves and develops and confronts new challenges, new ways of conveying faith will be needed or it will be left behind as anachronistic, archaic, and irrelevant.  It will go extinct.   And what prevents extinction?  Adaptation.  So we are right to hearken back to Robinson.  This is our moment to let more light and truth in; to revision how we speak of our faith, to expect new wine and new wineskins, because the world still desperately needs the healing love of Jesus.  Amen.  

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

Scripture Lesson:  Mark 4:26-34                                                                               Pastor:  Rev. Kim P. Wells

Once there was a farmer who planted a crop of pumpkins.  Walking through the field when the pumpkins were just beginning to develop, the farmer noticed a glass gallon jug that had been tossed onto the field and was unbroken.  As an experiment, the farmer poked a very small pumpkin through the opening of the jug but was careful not to damage the vine.  

Months later, when the pumpkins had grown and were ready for harvesting, the farmer inspected the field and came across the glass jug.  This time, the jug was completely filled with a pumpkin.  The other pumpkins on the same vine were very large and well developed, but the one in the jug had not been able to grow any larger than the jug.  It was smaller than the other pumpkins.  Confined to its glass prison its growth and size were restricted.  [The Sower’s Seeds: 120 Inspiring Stories for  Preaching, Teaching and Public Speaking, Brian Cavanaugh]

In case you haven’t noticed, it’s not easy raising fathers, boys, and men today.  For those of you who don’t know my situation, I am married to a man, and I have three children, two of them sons, ages 22 and 33.  Our sons outwardly discuss how they experience their place in society and the contrast between their situation and when their father or their grandfathers were their age.  They feel the losses that many men experience as society continues to change.  So I actually do have some intimate knowledge of this matter even though I am a woman.  

And there is something else I have noticed about the raising of fathers, boys, and men today.  Have you noticed, with all these mass shootings, seldom if ever are they perpetrated by, well, mothers, girls, or women.  Mass shootings are most often carried out by men.  Often young men.  Often white young men.  Have you noticed that?  It’s a hard time for some men these days.  There have been significant shifts in roles, mores, and power over just a generation or two.  And many fathers, boys, and men have been left reeling and some have lost their way.  

As gender roles have changed in recent decades, men have seen doors open to women.  Women have more job opportunities than they did.  They are in positions of greater power and authority than in generations past.  Women successfully pursue careers in business, technology, science, the arts, medicine, and many other areas.  Women now head hospitals and corporations.  And women even run for president.  

Many women see their opportunities increasing and doors opening though there is still gender bias in many forms in our culture.  But things seem to be getting better.  But are they getting better for men?  How do men perceive their situation?

Men’s roles are shifting.  Men have more jobs open to them, without stigma.  Men can be nurses and teachers and secretaries and this has become accepted.  It is even becoming socially acceptable for a man to be a stay-at-home dad.  Fathers regularly change diapers, take a child to school, go to the pediatrician.  This was not the case just a generation ago.  My husband remembers when we went together with one of our children to the pediatrician.  As we drove home, he said, Did you notice that the whole time we were in the examining room, the doctor spoke only to you, looked only at you, addressed himself completely to you as if I was not even in the room?  I hadn’t noticed.  But  I knew what he was talking about.  But that is far less likely to happen at the pediatrician today than 20 years ago.   

For generations, men have been extremely confined by societal expectations.  Men were to be the breadwinners for their families.  They were to take charge in every situation.  They were to hold their emotions in check – even when a child was killed, or a wife died.  Men didn’t cook at home unless it was on the barbecue.  They were to do the driving on a trip.  They were to follow sports and use tools like screwdrivers, drills, wrenches and saws.  They were to fix things.  There was a clear set of expectations for men.  And, for the most part, it did not include cooking, ironing, or doing the laundry.  And it did not include much in the way of caregiving.  It did not include many jobs and professions that were considered women’s work.  I grew up in a fairly liberated household with two working parents, an anomaly in our social milieu where most families had a stay-at-home mom.  My dad was a feminist.  And while he was a great typist, thanks to the army, I’m not sure he knew how to operate the washer though I think he knew how to iron.  

There has been a lot of pressure on men to behave in certain ways, adopt certain attitudes, and achieve certain competencies.   Along with this, they could also expect to receive certain privileges, to assume dominant roles, to be cut certain breaks, to garner a certain measure of respect, and to have certain access to positions of power.  

But in their own way, these societal expectations of men restricted men.  It was as if men were put in the glass jug like the pumpkin, restricting growth.  Women were also put in a jug, a smaller jug, also restricted and confined.

In recent decades, the liberation movement has sought to remove these socially constructed barriers that have limited fathers, boys, and men as well as mothers, girls, and women.  While most women see the benefits of removing the restrictions, this is not always as evident to men.  Many men don’t see the changes in society as doors opening to them.  They don’t see that their options are increasing; that they have more choices, that some of the expectations placed upon men that were burdensome are being lifted.  They may not see that in some significant ways they are under less pressure than in the past.  We don’t see society or the church, really, celebrating the increasing freedom and liberation of men.  Instead of seeing how things are getting better and what they are receiving as society becomes more free, many fathers, boys, and men perceive that they are losing something, that something is being taken away from them.  And it is.  The bottle that was confining them is being taken away.  And for some men, that is producing resentment, fear and anger.  They no longer know where they fit in.  They don’t feel they belong.  They don’t know how to grow freely.  They aren’t prepared for full maturity.  

In the scripture we heard this morning, we see Jesus undermining typically held assumptions.   The story about the mustard seed is about a small seed that grows into a large bush.  But it is also a comment on the Hebrew Bible’s use of the imagery of tall, majestic trees, like the cedars of Lebanon, as an image of God’s favor and blessing.  

In the Hebrew Testament, the image of the towering tree is used for large, flourishing empires.  It is used in reference to strong, dominating kings.  It is used as a way to refer to power arrangements, nations, and rulers that are considered to be blessed by an all-powerful God.  

That’s the kind of greatness people are used to hearing about and used to associating with God in Jesus’ day and often today as well.  And in the parable we heard this morning, Jesus talks about faith using the image of a bush, suggesting the image of a bush as symbol of great faith and favor and blessing from God.  And this bush is not tall and straight and towering (and phallic?).   It is low to the ground and spreading and it provides shade, shelter, and nesting space for birds and other critters.  And this plant is used in cooking not for building great temples and palaces.  The mustard seed produces a plant associated with nurture not dominance, empire, or machismo.  This story involves the intentional subversion of commonly held notions associating God with certain kinds of power.  We still need to hear that today.  

We also heard the story of the sowing of the seed.  After the farmer sows the seed, what does the farmer do?  Nothing.  The farmer sleeps and wakes and sleeps and wakes.  And while the farmer is doing that, the seed is sprouting and growing; “first the stalk, then the head, then the full grain” until the harvest is ready.  Then the farmer is back on duty.  Well, no actual agricultural worker will last taking that approach.  But parables are meant to use everyday images to offer new insight, to surprise, to illumine.  In this parable, the seed that is sown is associated with the realm of God, the dreams of God, the intentions of Divine Love.  And these seeds grow.  They progress.  They come to maturity.  And then all enjoy the harvest.

In this story, we can see a way of looking our situation today.  The way of Divine Love has been planted, sown, it is present though at times it may seem inconspicuous.  And that seed is growing.  The greater freedom and dignity of women and men are evidence.  But sometimes we humans do things to limit and restrict that growth.  Still the seed has been sown. It is there.  And the growth proceeds.  It may be mysterious and inexplicable.  We may not see a blueprint.  The growth may challenge us.  But the Divine commonwealth continues to grow, to become more evident, to mature.  It cannot be thwarted.  There will be a vast harvest.

The seeds of Divine Love will grow to full maturity. They will produce a human community characterized by dignity and respect for all life and for the cosmos that sustains life.  The seeds will grow communities of justice, peace, and creativity.  They will grow communities of acceptance, choice, and self-determination .  Essentially, the seeds of the way of Love will produce communities that are truly free – characterized by freedom from want, hunger, poverty, abuse, violence, fear and domination;  communities embracing freedom of expression and self determination.  The seeds that have been sown will yield the way of full humanity.  

Given the past, maybe one message we need to hear is that sometimes we need to get out of the way because well-intentioned as we may be, sometimes we are creating obstacles and restrictions to the growing of seeds of Divine Love even in the church.   Sometimes our humanly conceived machinations and constructs get in the way of growth.

Seeds buried by a squirrel in the Ice Age 32,000 years ago, found 128 feet below the permafrost have germinated and produced flowering plants.  [https://news.nationalgeographic.com/news/2012/02/120221-oldest-seeds-regenerated-plants-science/]  On the space station, seeds have grown zinnias in zero gravity.  Seeds are life.  The seeds of Divine love and community that have been planted will grow.  They cannot be stopped.  Wonderful fathers, boys, and men will be raised.  And all of humanity as well as all of Creation will flourish.  Amen.  

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

Scripture Lesson: Psalm 138
Sermon: Mother’s Milk
Pastor: Rev. Kim P. Wells

Sure we have a good life. Most of us have plenty of food to eat and a safe place to live. Many of us have adequate access to health care. We have friends and family to love. There is awe and delight in every day for many of us. We have blessings to count and we know it.

But still, these are trying times by most people’s standards. You can hardly have a conversation with anyone without some hot button issue coming up: Rosanne. The Mueller investigation. Gaza. Korea. Trade wars. #metoo. School shootings. Immigration. Puerto Rico. All of this with a backdrop of increasing income inequality, a health care crisis, never-ending wars, and environmental problems. It can seem like we are under assault. Being continuously re-traumatized.

In these times it is important to cultivate and nurture compassion, reconciliation, and courage. This is a time for fierce, tenacious, healing love. Oh Jesus, how we need you now. How we need your model of just that kind of loving. Strong. Honest. Bold. Gentle.

In the past couple of weeks people in the church have expressed gratitude for the ministry of the church; for the support and inspiration they’ve received from this faith community. Twice the expressions of gratitude noted how extraordinary this is. How special. How notable. Really? To me it seems like we are simply doing what we have always done. Trying to be a church. A faithful part of the body of Christ. A supportive, loving community. Why does that seem extraordinary? I think it is because things in the public realm have become so charged. So uncivil. So coarse. So mean-spirited. The “outside” has changed, and so the church, which I think has pretty much stayed the same, seems much more loving and kind. And, of course, that is how the church should be.

We need our religion, our spiritual path, now more than ever to help us to stay grounded in compassion, love, justice, and reconciliation. We need the church to help us to stay kind and courageous. We need our faith community to help us to resist sinking to the ways of many around us, sad to say, the ways of many in leadership in this country. It is a time to band together and stay strong and loving. There is that beautiful verse in the Psalm that we read: “On the day I called, you answered me, you increased my strength of soul.” Oh how we need our faith to help us stay strong and courageous and grounded in love. We need our faith to nourish us, to feed us, to keep us healthy, and to help us grow as we journey through life never knowing what lies ahead.

Now, in the realm of life science and biology, one of the most nourishing, sustaining substances we know about is breast milk. In recent years, studies by evolutionary biologists, dairy scientists, microbiologists, anthropologists, and food chemists have uncovered amazing information about human breast milk. Breast milk has proteins, fats, carbohydrates, nutrients, sodium, potassium, calcium, magnesium, phosphorous, vitamins A, C, and E, and long chain fatty acids that provide omega 3’s. Sounds like a liquid multi vitamin!

And there are microbes in breast milk; it is not sterile and these bacteria aid the baby’s digestion. Breast milk also has 150 oligosaccharides. These are complex sugars unique to breast milk that cannot be digested by the baby. They are to feed the microbes in the baby’s digestive system. So the milk feeds the baby and the good bacteria in the baby’s gut. Pretty amazing!

Breast milk has all the nutrients that a baby needs for the first six months of life and added to that are germ and disease fighting substances that protect the baby from getting sick. Breast milk is amazing for promoting health. And on top of all that, apparently, the taste of the milk changes according to what the mother has eaten. It’s not just the same flavor day after day after day. How perfect is that?

Breast milk also has pluripotent stem cells. These can form more that 200 different kinds of cells found in the human body. So breast milk has huge potential for regenerative medicine.

Now all of that seems pretty incredible, doesn’t it? But here is what I think is the most amazing characteristic of breast milk. The composition of the nutrients and disease fighting elements of the milk change. Daily. Every day the make up of the milk changes to meet the baby’s need at the moment. And the hormones in the milk change during night and daylight hours to promote sleep or activity depending on the time of day. So there is night milk and day milk each with different hormones. Breast milk is constantly changing according to the infant’s needs. How incredible is that?

And how does this happen? Well, here’s where we get a little graphic so bear with me. Apparently, when the baby sucks a vacuum is created. The milk comes out. But it has been discovered that saliva from the baby’s mouth gets sucked into the mother’s nipple. Basically, think back wash. And there are receptors in the mammary glands that adjust the milk depending on what is in the saliva. So if the saliva includes indication of a sickness of some kind, the mother’s body sends the antibodies needed by the baby through the milk. Now that is awesome in my book. You can read all about this in Angela Garbes new book, Like a Mother: A Feminist Journey Through the Science and Culture of Pregnancy, or in the article that she wrote for The Stranger in 2015. [“The More I Learn About Breast Milk, the More Amazed I Am,” https://www.thestranger.com/features/feature/2015/08/26/22755273/the-more-i-learn-about-breast-milk-the-more-amazed-i-am]

Now you may be wondering why in heaven’s name we are discussing human breast milk of all things. Well, we are talking about how we need our faith to stay strong and grounded in love and goodness. How we need our faith to keep us healthy. I think that Christian spirituality, faith, religion, and certainly the way of Jesus, work kind of like breast milk. I think that we can find in our faith whatever it is that we need for any given moment, any circumstance, any issue, any problem, and any challenge. I don’t think ours is a religion that only addresses one problem or issue. I think our faith tradition has lots of teachings and traditions and expressions that meet us where we are and help us to find our way so that we stay rooted in universal, unconditional love for ourselves, for others, and for the world. Our faith gives us the strength to respect the fundamental dignity of every human being – even if they have done something terrible; even if we disagree with them; even if we find them hateful and harmful. Our faith gives us the strength to love. What we need at any given moment to sustain our love, courage, and compassion is offered to us by our faith tradition. Just like an infant, at different times in our lives, we need different things. And the way of Jesus offers us what we need. Whatever that may be. We have but to take it.

In today’s world, a time of drastic change, including of changing theologies, some Christians embrace the concept of a theistic God, a spirit God, alive and active in the world. Our faith tradition helps us to draw upon that image of God for strength, forgiveness, and love. The teachings of Jesus speak to those rooted in that kind of faith. There is a source of strength for the living of these
challenging days.

Some Christians today embrace a concept of a non-theistic God. This is an image of God as ground of being, love, unity, a concept of cohesion and interconnectedness. And there is much in our tradition to offer strength, wisdom, and guidance, for people rooted in that kind of image of God.

Some Christians don’t really care to concern themselves with doctrine and theology about things like whether Jesus is God and whether there is life after death, etc. They find their roots in the ethical, wisdom teachings of Jesus. Ok. For those Christians, again, there is sustaining food and nourishment for staying rooted in love and facing the many issues of our times and the challenges of life’s journey.

We know that throughout our lives, we need different things from our faith, depending on the times, depending on what is going on in our lives, and we are part of a faith tradition that speaks to us, that meets our needs, that offers us sustenance and health in all circumstances.

The world is changing around us, there are new developments everyday that confront us with racism, sexism, oppression, greed, callousness, and violence. New technologies present new ethical challenges and issues. We face health concerns; physical health concerns, mental health problems, addiction. We must come to terms with our mortality. Our families face problems. Our relationships change. Abilities change. Geography changes. We must deal with life decisions and transitions day after day.

We are in a constant dynamic state. Our lives and the world around us are in continuous flux. And like the breast milk that adjusts to the needs of the infant at the moment, so our faith will speak to us in the ways that we need to stay strong and grounded in compassion and love. We want to be open to receive what we are being given.

The psalmist celebrates, “On the day I called, you answered me, you increased my strength of soul.” We can count on our faith, on the way of Jesus, on the teachings of the Bible, on the wisdom of the ages, on the messages that come to us from countless sources, to increase our strength of soul wherever we are on the journey so that we might be agents of goodness and compassion in this ever-changing world. The strength we need will come tailored to our situation. It will be just right for our circumstances. Designed to promote our growth as we seek to serve the world. And it may even come in a way that offers pleasure, awe, and delight. Amen.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

Scripture Lesson: Matthew 2:1-12
Sermon: Looking to the Stars
Pastor: Rev. Kim P. Wells

It was the last Christmas of the 20th century and the space shuttle was in orbit. At the transition to a new century, Commander Curt Brown delivered this message from the shuttle to Earth:

“The familiar Christmas story reminds us that for millennia people of many faiths and cultures have looked to the skies and studied the stars and planets in their search for a deeper understanding of life and for greater wisdom. We hope and trust that the lessons the universe has to teach us will speak to the yearning that we know is in human hearts everywhere. The yearning for peace on Earth good will among all the human family. As we stand at the threshold of a new millennium we send you all our greetings.” [Quoted in Endurance: A Year in Space, A Lifetime of Discovery, Scott Kelly, chapter 12]

From the stars, from the heavens, from space, come messages of peace. It is a universal human longing. We see this in our beloved stories of Christmas. We celebrate the coming of the Prince of Peace. We revere the story of Jesus as one who is coming to Earth from heaven to bring peace. We have the beautiful story of the magi that was read this morning; these astrologers, philosophers, astronomers, from a distant land, a foreign culture, following a star, in a search for wisdom and understanding, in a quest for peace. These wise ones are led by the heavens in their search. The trek is well worth the cost, the inconvenience, the financial burden, the hardship, because it is in the interests of peace. Peace is worth the price as we will later learn from Jesus as he makes his sacrifice.

But the dearly beloved story of the magi and their journey following the star is not just a romanticized fantasy. In their search for the Prince of Peace, these wise ones encounter Herod. They come face to face with a leader who is filled with “warring madness.” Herod is a violent, tyrannical despot. He has killed his own family members to protect his power and position. Herod will not tolerate any threat and will stop at nothing to maintain his control and authority. Intimidation, fear, violence, and death, these are the tools he uses to reign. We are told that he orders the killing of all young boys in an effort to eradicate this new baby king who is a potential future rival. So the magi are faced with conflict and violence as they make their way to peace.

The magi follow the star, the leading of the heavens, their dreams, and steer their way between love and fear, war and peace, as they navigate past Herod to the Divine peace symbolized in the birth of Jesus. Then they go home another way. They avoid Herod; they steer clear of confrontation and violence. They choose another way; a way of peace.

Memorial Day, as we remember those who have served our country, is a time to think about how we are navigating our way to peace in our time. Those who have served in the military and who have been killed in armed conflict have given their lives in the pursuit of peace – for their families, their communities, our country, and the world. This is the honorable basis for military service.

So the most reverential way we can honor those who have served is by working for the peace. Memorial Day is a time to think about how we navigate to the destination of peace on Earth in a culture that is wracked with violence and pursuing endless wars. It is a time to think about what stars are guiding us, what stars we are following, and where they are leading us.

In today’s world, so many lives and resources are devoted to war and to violent resolution of differences. What other species devotes such resources to destruction, to death? What other species diverts so much energy away from what fosters life to what destroys life?

We mere mortals here on Earth seem so bent on pursuing war. The US is involved in armed conflict in Yemen, Afghanistan, Pakistan, Somalia, Libya, and Syria. Pursuing these wars is costing lives and resources; resources that could be used to building up this country and the quality of life for all of its citizens. We are all suffering the effects of these endless wars in many ways though we may not feel directly involved with, say, a loved one serving abroad in the armed services. Still we are involved. And we are being affected by the government’s pursuit of war. This contributes to reduced funding for education, healthcare, sustainable energy, the arts, infrastructure, and so much more. Our society as a whole is suffering the effects of prolonged armed conflict.

In addition, we project destruction, violence and war into space through our entertainment. The Star Wars, get that Star Wars, franchise is one of the most valuable entertainment franchises in existence. There are many instances in which we have projected the concept of war into space in our entertainment. This is a symptom of our captivation and some say addiction to war.

And we project our very real, earthly conflicts onto space. US astronaut Scott Kelly recently spent a year in space on the International Space Station. He recounts his experiences in the book, Endurance: A Year in Space, A Lifetime of Discovery. While on the International Space Station, the US astronauts were asked to participate in a hearing with a congressional committee about the funding of the space program. The crew told of bio medical experiments and growing lettuce. Then they were asked about Russia. The US and Russia were in a difficult geo-political situation. Were the American astronauts sharing data with the Russians on the space station? Kelly told the committee that international cooperation was one of the strengths of the space station. He mentioned that when he was the only American on the space station, the counted on the two Russians. “We have a great relationship and I think the international aspect of this program has been one of its highlights.” [Endurance, chapter 17]

While conflicts brew and boil on Earth, astronauts tell us that space is very peaceful. The view of the Bahamas is gorgeous. From space, Earth looks beautiful and peaceful. In addition, the International Space Station involves many people from many countries working together. The countries may not be getting along on Earth but they work together in space. The astronauts all cooperate beautifully in space. They must. They know that their survival depends on their cooperation. I’m wondering when we will learn that lesson on Earth. On the space station, there is commitment to a higher goal, a nobler aim. With the space station there is no room, no literally or figuratively, for disagreement, competition, domination, or hostility. The enterprise can only succeed if the astronauts as well as all of those involved on the ground fully cooperate with each other. And everyone involved knows this.

Though I do not have much interest in space exploration, unlike like my husband who minored in astronomy and teaches physics, I do love the international cooperation that happens on the space station and in conjunction with the space program. It is an encouraging model for what can happen on Earth.

In the story of the magi, they find the baby Jesus, bring him gifts, worship him, and head home. They must decide how they will proceed. Are they going to go back to Herod and risk possible involvement in conflict and violence or will they go home another way, a peaceful way? Will they risk taking a new route, through unfamiliar territory, in pursuit of peace? Yes. That is what they choose.

We, too, have encountered Jesus. We know him through his teachings and the stories of his followers. We know him through our experience and through the church. In Jesus, we see the way of peace. It is a lifestyle of generosity and self giving. It is an orientation of humility and meekness. It is a way of strength through gentleness. It is a way of peace that steers us away from competition, from greed, from conflict, from violence, from domination, and away from the intimidation and fear that lead to armed conflict and war and death. Not peace. Having encountered Jesus, like the star that leads the magi, we are being led to proceed on the path to peace. And, yes, it can be very difficult. And it can require sacrifice.

After spending a full year on the International Space Station, US Astronaut Scott Kelly boarded the Russian Soyuz to return to Earth. His last view of the space station as he departed prompted these reflections:

The International Space Station is “the work of 15 different nations over 18 years. Thousands of people speaking differing languages and using different engineering methods and standards. . . In a world of compromise and uncertainty this space station is a triumph of engineering and cooperation. Putting it into orbit, making it work, and keeping it working is the hardest thing that human beings have ever done. And it stands as proof that when we set our minds to something hard, when we work together, we can do anything including solving our problems here on Earth. I also know that if we want to go to Mars it will be very, very difficult. It will cost a great deal of money. And it may cost human lives. But I know now that if we decide to do it, we can.” This is how Kelly ends his book, Endurance, about his year in space.

May we look to the stars, the stars in space, the stars on our US flag, the stars of our faith tradition, and decide to create peace on Earth. Yes, it will be very, very difficult. It may cost a great deal of money. And it may cost human lives. But if we decide to do it, we can. Amen.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.