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This devotion is offered by the Rev. Victoria Long
Luke 1.26-35

The opening line from Denise Levertov’s poem “Consent” dares us to enter the story at the moment Mary was asked to say yes to a life changing invitation.

“This was the minute no one speaks of,
when she could still refuse.”

Advent, offers much to unwrap, as we re engage with the perineal story that leads to a birth. This Luke narrative, has frequently caused some to ponder the question, “but…what about Mary?” Placed in the context of the hashtag movement of “me too,” the quest for reconciliation becomes even more timely.

Each of us must make meaning for our own selves, as our sacred stories are seldom as simple as we may have hoped. There are layers upon layers of possible truths. There are consequences for our responses. Our yeses and our nos.

Theologian Cynthia L. RIgby suggests, “Gabriel, reminds Mary that to be incapable of conceiving in and of ourselves is not the end of the story, that ‘nothing [is] impossible with God’. The best discussions of Mary’s response recognize the pitfalls inherent in rendering Mary either a passive participant, who has no choice but to submit to God’s will, or an autonomous individual, who can choose differently than to bear God to the world….Mary’s obedience is neither optional nor forced. Mary acts freely when she offer’s herself as a servant of the Lord. To embrace her identity as the mother of God is the only choice that is true to her calling, because it is consistent with who she actually is.”

Each of us encounter those places that require a yes or no. Mathew 5.37 challenges us to let our yes be yes and our no be no. We then must live into the consequences of those responses. What is being born within your own life by the answers you give to the questions presented to you? Are your responses leading you to the places you want to be? Are you equipped for the adventure?

Consent
This was the minute no one speaks of,
when she could still refuse.
A breath unbreathed,
Spirit,
suspended,
waiting.
She did not cry, “I cannot, I am not worthy,”
nor, “I have not the strength.”
She did not submit with gritted teeth,
raging, coerced.
Bravest of all humans,
consent illumined her.
The room filled with its light,
the lily glowed in it,
and the iridescent wings.
Consent,
courage unparalleled,
opened her.
Denise Levertov

Disney promises magic. Displays of Christmas lights promise magic. Ads try to convince us that a certain gift will deliver magic at Christmas. Many of us have a soft spot for the “magic.” That something special. That over the top feeling. That reaction that just could not have been scripted. That eruption of delight.

The Christmas story is filled with magic. Elizabeth getting pregnant in her later years. The child leaping in her womb. A young small town girl becoming the mother of one who will offer a path of salvation to humanity. Joseph choosing to submit himself to a greater purpose than protecting his reputation. Lowly shepherds confronted by angels in the night. A star leading learned astronomers to a remote, far off town and a child of another culture and religion who will be important to all of humankind. The Christmas story is filled with magic before you even get to the more recent Santa and flying reindeer and visits via the chimney.

But the magic of the Christmas story is not the message of Christmas. The magic points to the message. Divinity taking up residence in humanity. The incarnation of Divine Love. God enfleshed. In one baby, one person. So that we know the nature of every person. Sacred. Divine. With the capacity for universal love that is very personal, intimate, and specific. So as we make our way through this Advent season, let’s not settle for the magic but look deeper for the message and the meaning.

Prayer
Amidst glittering lights and nativity scenes and Santaland, may we look for the incarnation in Jesus, in ourselves, in each other, and, maybe most importantly, where it is least expected. Amen.

When Jesus begins his ministry in the Gospel of Luke , we are told that he quotes the passage from Isaiah: “The Spirit of Our God is upon me: because the Most High has anointed me to bring Good News to those who are poor. God has sent me to proclaim liberty to those held captive, recovery of sight to those who are blind, and release to those in prison – to proclaim the year of Our God’s favor.” [Luke 4:18-19]

So from the beginning, Jesus lets it be known that he is committed to fulfilling God’s dreams. He is not concerned with image or gain. He is not trying to amass power or popularity. He is going to concern himself with the pain of the world.

This Advent season, we are thinking about how Divine Love is seeking to be born in us today. Part of discerning this calling is to reflect on the pain in the world around us. Who does your heart break for? What story in the news just riles you up? Where do you want to offer comfort? Is it the women responding to #metoo? Is it the people of Korea, north and south? Is it kids that are going through school and not learning to read or add or tell time or write a paragraph? Is it those who have sought to relieve their despair in ways that have resulted in addiction? Is it the neighbor who must decide between buying food and buying prescription medication? Is the pain which moves you the pain of Earth – the land, the waters, the animals, the air?

Try to pay attention to how you are moved by the pain you encounter. This will help you to know how God is seeking to birth Divine Love in you, love that is healing and restoring and joyful.

Prayer
May we pay attention to what moves us. May we slow down and be aware and feel. In this process of discernment and discovery, may we get a better glimpse of how we are to be Good News for the world. Amen.

Powerful leaders make many promises. Politicians make many promises. We are used to hearing how they want to please everybody all the time, which, of course, is impossible.

There are promises to improve the economy, and education, and healthcare, and public safety, and the environment, and care for seniors, and care for veterans, and care for children, etc. etc. etc.

In the scripture that we heard Sunday from Isaiah, promises are made. These promises are made to people whose homeland has been reduced to rubble by war. Ancient ruins will be restored. Sites long devastated will be rebuilt. Ruined cities which have been neglected for generations will be repaired. [Isaiah 62:4]

Who makes these promises? Not a politician. Not a king. Not a prophet. These promises are made by God. But who will do the work? Will God enlist kings and princes and priests? We are told that the dreams of God will come to fruition through the efforts of those who are made poor, and those who have had their hearts broken, and those who have been in prison, and those who have been in debt, and those who have been in mourning. These are the people whom God will use to create a new community, a new city, a new society, out of the rubble.

This Advent season is a time to be reminded that God includes everyone. There is no one so lowly, or so disadvantaged, or so stigmatized that they cannot be part of making God’s dreams for humanity come true. Think Mary from a small backwater town, Joseph, a carpenter, and the shepherds who had the status of an undocumented farm worker. And then, there is the image of God coming as a baby to save humankind.

Whoever you are, wherever you are on your journey, there is a place for you with God and in the faith community.

Prayer
Society may tell us that what we are really good for is shopping and spending money and fueling the economy. May we listen for another voice. A voice calling us, insignificant as we may feel we are, to be part of brining the Divine visions for Creation to fruition. We have gifts to give that can’t be bought and sold. Amen.

The Festival of Lights, Hanukkah, celebrates the rededication of the Temple in Jerusalem after the Maccabean Revolt which was completed in 165 BCE. Since the Temple had been been repurposed to honor Zeus, it had to be cleansed. A new altar was constructed and new holy vessels were crafted. It was once again the center of Jewish cultic life.

Today Jews the world over will be lighting candles and will continue this tradition for seven nights remembering the stories of their faith tradition and the reclaiming of the Temple.

This year at LUCC we are reflecting on the theme “Be Born in Us Today” from the carol “O Little Town of Bethlehem.” We are thinking about how Divine Love was not only born in Jesus but it is born in us. Each person is an incarnation of the Divine, created in God’s image.

This concept is expressed in I Corinthians 6:19: Do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own?” This Advent season we are thinking about how we are vessels for the Spirit of God; for Divine Love. Advent is a time for us to prepare ourselves for the Divine to be born in us once again. In a way, we are working on re-dedicating ourselves, as temples, to the purposes of God.

So as our Jewish friends celebrate Hanukkah and the rededication of the Temple, we are reminded of our spiritual journey to rededicate ourselves once more so that Love may live in us and bear fruit for the world.

Prayer
We are grateful for Holy Days that invite us to reflect on and deepen our faith commitment. These celebrations connect us to one another and to those who have gone before us. May the light of the candles of this season remind us of the light within us seeking to shine Love in the world. May the light of Christ be born anew in us. Amen.