About Rev. Wells

Pastor of Lakewood United Church of Christ since 1991. Graduate of Wellesley College and Union Theological Seminary of New York.

Sermon 3.15.2020

Scripture Lesson:  1 Samuel 16:1-13             

Sermon: Chosen

Pastor: Rev. Kim P. Wells

Yes, I am one of those crazy people who love to watch political debates and the more candidates the better!  I saw every one of the primary debates before the 2016 election.  I was fascinated by that wildly long row of candidates lining the debate stage.  Who were all of these people?  What did they have to offer?  How did they interact with each other?  And as time went on, there were fewer and fewer podiums on the debate stage.  It was a very interesting process.

We do not have cable tv, so sometimes I had to get creative to watch the debates but I was determined not to miss a one.  I discovered an app called Periscope.  With Periscope, you send live video from your phone out into the world for whoever wants to watch.  People all over the world are sending live streaming on Periscope all the time.  And people all over the world are watching.  So, I would find someone who had their phone set up in their living room videoing their tv which was showing the debate.  The way Periscope works, you see the tv and can watch the debate.  You also see the person’s living room and you can hear the people talking as they watch the debate.  Commenting on the debate.  Mentioning the doctor’s appointment the next day.  Offering to get a drink for someone.  And while all of that is going on, the people watching this live feed on Periscope can chat with each other and they do.  They comment on the debate.  They ask the people streaming to turn up the volume, etc.  So you have at least three levels of things going on and it is very interesting.  So that is how I watched many of the debates leading up to the 2016 election.

Figuring out how to do this got me a lot of points with my kids who were very impressed that I watched the debates in this way.  So, there you go!

Little did I know that 4 years later there would again be debates to watch that

would start with a long parade of candidates lining the stage that would then get shorter and shorter.  Yes, I have watched most of the debates this season but, to be honest, to me they are not as revelatory or as entertaining as the ones of the last presidential election cycle.  

It is fascinating to watch how we choose a president here in the United States.  This week my oldest son informed me that only one thing matters.  What is that one thing?  Charisma.  Hm.  I guess he hasn’t read the analyses that cite height as a crucial factor.  You have to be tall.  That’s why Senator Marco Rubio wore shoes with lifts in the last primary contest.  Size matters.  Clearly we have not yet learned the lesson from Star Wars:  “When judging people, size matters not.” But I think we can also agree that charisma and height alone will not a president make. There’s another necessary component    money.  No money, no nomination.  Period.  And, evidently, there is another crucial characteristic necessary to be president.  An anatomical feature that defines a person as male.  Sad to say.  But that’s where we seem to be in our leadership selection process in this country.  

Well, the story we heard this morning is a story of another method of leadership selection.  It’s a more autocratic method.  Not really anything democratic about it.  Israel has demanded to have a monarchy and God has capitulated.  God selected Saul to be the first king of Israel and had the prophet Samuel anoint Saul.  Everything seemed to be settled.  Israel got a king and God chose the right man for the job.  Fast forward and we are told that things are falling apart.  Evidently, Saul was not up to the job.  There is a crisis of leadership.  There is the threat of invasion and take over by the Philistines.  It’s all on the verge of going down the tubes.  God decides to change course.  There has to be immediate drastic action.  There must be a new leader creating a new future for the people of Israel.  God must see that they are rescued.  God must insure a new future for Israel.  

As we heard it this morning, God recognizes there is a problem.  Plan A has failed.  A drastic change must be made immediately.  So God changes course.  God abandons what is not working.  God is no longer committed to power arrangements that are bankrupt and that have failed.  The prophet Samuel is still stewing over the debacle with Saul.  Samuel is immobilized by grief.  They had such high hopes for Saul.  But God has moved on.  God is getting on with creating a new future, a viable future, a vibrant future, for Israel.  God exercises enormous freedom and creativity.  God doesn’t just stand back and let things tank and make excuses.  God is intervening to chart a new course for Israel’s future and this involves anointing a new king and the prophet Samuel is going to do God’s bidding, like it or not.  

And that is what we heard about this morning.  Understandably, Samuel is afraid for his life.  Saul is still king.  For Samuel to anoint a new king while there is still a king on the throne is treason.  But God sends Samuel to anoint a new king.  In Bethlehem.  Bethlehem?  An outlying backwater of a town.  To Jesse.  Jesse?  The smallest clan of the smallest tribe of Israel.  Really?  There’s no political cache in that.  No pedigree.  No royal lineage.  Nothing of note.  But Samuel goes under the guise of offering a sacrifice.  When he gets to Bethlehem the people are nervous, skeptical, and worried.  What is this official from the capital doing here?  They only come when they want something.  What will he take from them?  

Samuel is there to anoint a new king.  Jesse struts his sons in front of Samuel.  One by one beginning with the oldest.  All seven strapping young men.  Can we imagine them lined up on a debate stage?  But none of them will do.  Is there another son?  Oh, well, the youngest, a child really, watching the sheep.  Get him.  The smallest, the youngest, the unheralded, the least likely, the outsider, the underdog, the nobody, the marginal one, anoint him, God tells Samuel.  As Jesus will later teach, the first will be last and the last will be first.  God exalts the humble.  Saul was tall and handsome and look how that turned out.  God is ready to try something new.  And with David, God gets a dynasty, an Empire.  The throne is passed to his son, Solomon.  David is remembered as the greatest king of Israel.  The messiah will come from the line of David which is why we are told of Jesus being born in Bethlehem of the house and lineage of David.  We don’t want to overlook that David turns out to be a complex character.  Yes, he is honored as the greatest king in the history of Israel but as one commentator describes it, he is also a “bloodthirsty, oversexed bandit.”  [New Interpreter’s Bible, Volume 2, note 113 citing John L. McKenzie, p. 421]  But who could have known that when this ruddy youth was plucked from the pasture and anointed as the future king.  

We see these same kinds of themes in the story of Jesus.  He is a nobody.  Born to nobody parents from a backwater village.  Born in a stable among the animals. Not a person of prestige and money from a political family in the capital.  Jesus is another example of the freedom of God that we see in the Bible.  We are shown how God exercises freedom of choice.  God is not limited by our criteria and imaginations.  God sees with the heart.  And God can use anyone and everyone to create new possibilities for a new future.  God is not restricted by the past.  God is not confined by previous power arrangements.  God is not bound by entrenched assumptions and traditional channels and systems.  The God we encounter in the Bible is free.

This God is so invested in our future, in the joy and wellbeing of humanity, in the flourishing of Creation, that God willingly goes in new directions and chooses unlikely people from unlikely places to lead the way. 

Like the story of the anointing of David, we, too, are living in a time of crisis.  Well, maybe we should say, crises.  Pick one.  Global warming.  The Corona virus.  The immigration/refugee crisis.  The global inequality crisis.  The opioid and addiction crisis.   The erosion of democracy crisis.  The morality crisis.  The technology crisis.  There are plenty of indicators that we are in a time of drastic change.  We barely have to open our eyes to see that the power arrangements that govern our lives are bankrupt and are failing.  This story from Samuel, even though it is couched in monarchy and patriarchy (there is no woman present for this leadership selection process that we are told of),  still this story shows us that we are free to abandon what is no longer working and exercise our enormous freedom to create a new future for ourselves and for those who will come after us.  

In the story we heard, we are told of a God that sees with the heart, sees what is in the heart.  What will people of the future say about what was in our hearts?  What will they see of our intent, our will, our pattern of loyalty, our character, our inclinations?  When they look back at us, what will they see of our hearts?  Do we really care only about the economy?  

This story invites us see ourselves as the unlikely people, in the unlikely places, that foment the revolution disrupting current power arrangements to secure a new future for humanity and for the planet.  God sees with the heart.

And, yes, I will be watching the debate tonight.  And I hope we will all be voting on Tuesday.  Amen.  

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

Corona Virus Congregational Conversation 3.15.2020

There was an open congregational conversation after the service on Sunday March 15 to discuss the corona virus situation.  

Those who were in attendance:  Patti Cooksey, Kay Rencken, Bill Parsons, Don Ritchie, Claire Stiles, Ed Kaspar, Christy Martin, Malcolm Wells, Claudia Rodriguez, Jeff Wells, Kim Wells.

The gathering began with each person making a comment about how they felt about the current situation.  These were some of the responses:

Uncertain

Vulnerable

Concerned, not worried

Mixed – skeptical, worried

Let it flow

Worried about older people and self

Concerned – in light of theme park shut downs, this must be serious

Uneasy

Plans – especially economic

Kim shared a devotion from a book that had been donated to the church by Martha Lamar.

We talked about the corona challenge from several perspectives:  how are we needed to serve the spiritual, social, and perhaps physical needs of the community, of governmental leaders, of the world, of health care workers, and of our congregation.  

These are the ideas that we will pursue:

We are in contact with Maximo Elementary School, with whom we already have a relationship, to see how we can be helpful to their students and staff, particularly the most vulnerable. No school can mean no food for some students.

Increase our contact with each other as a congregation in the following ways:  

The congregation is encouraged to write letters, to each other, to those who are homebound, to whomever using old fashioned US mail to mitigate the isolation.  This is especially important for those who do not have access to email or the internet or social media. 

The congregation is also encouraged to send emails to each other, including pictures, just to brighten someone’s day or share something of interest.  

Maybe at the end of the crisis we will create a compilation from the letters and emails that are sent as an inspirational historical record for the congregation.  

Use face time or other media chat programs to chat with people who are homebound.  

Call people from the congregation to check on them, let them know you are thinking of them, etc.  Just use the phone and reach out.  

Generally increase contacts with others in the congregation and those you know who are isolated including family, neighbors, friends, etc.  

The Care Team will be sure to be reaching out to those who are on the Circle of Concern and those who are on “lock down” in their senior communities.  

To facilitate being in contact with the congregation, an update of the church directory is being completed and will be available soon.  

Worship and other planned programs such as the guided labyrinth walks will continue as planned based on current information.  That may change, but for now, we are planning on weekly worship, etc. 

Increased communication from the church.  The church will send out and post things intended to be of spiritual support to the congregation.  These posts will involve devotions and music as well as other things.  

The congregation will be requested to pause every day at 9:00 a.m. light a candle if you can (or put on the light on your phone. . .) and offer a common prayer that will be provided.  Through this action, we will feel our unity as a congregation even though we are not physically together.  And we will be in solidarity in our concern for each other and the world. 

We will continue to be in conversation as this pandemic unfolds so that we can respond as needed.  

Kay Rencken shared an adaptation of a line from one of the Irish tunes that Hilton played in worship today:

Let hope be like a falling leaf at the dawning of the day.  

Rev. Wells Delivers School Board Invocation

Rev. Wells was invited to give the invocation at the Pinellas County School Board meeting that was held at Lakewood High School on Tuesday Feb. 25, 2020 at 5:00 p.m. Here is what was said:

In the Christian tradition, our scriptures include a story about people bringing children to Jesus to be blessed and the disciples basically shooing them away.  Jesus is remembered for welcoming the children and saying, “Let the children come to me for to such belongs the commonwealth of God.”

So as Christians we add our voice to the many religions, spiritual traditions, and cultures that place sacred value upon the lives of children and youth.

Let us join together in prayer:

We gather in gratitude for children and youth and all that they teach us about awe and delight. They rekindle our love of learning. They draw forth our compassion and creativity. They school us in patience and persistence. Children and youth are our teachers as we pursue what it means to be fully human.

We give thanks for all who are part of the educational system – parents and families, administrators, custodians, coaches, bus drivers, cafeteria workers, technical and support staff, elected officials, and, of course, teachers and students. Together let us seek wonder in the world around us and within us.  May we all learn to live together in peace on a healthy, thriving planet. Amen.

LUCC Creation Justice Covenant

Covenant Affirming

Lakewood United Church of Christ as

 A Creation Justice Church

The congregation of LUCC believes that all beings in the Sacred Web of life are ecologically interconnected and interdependent, and that we should care for and live in balance with the rest of Creation.  We acknowledge that the abuses of Creation inevitably cause environmental and human exploitation and suffering.  We realize that race, class, and global inequality cause some to suffer more than others.

We affirm that Creation Justice is a core commitment of the Christian faith and that our mission is to “work for God’s peace and justice throughout creation” (LUCC Mission Statement).  Our goal is not only to cherish creation, the land, and the earth itself, but also to restore living in balance with all of Creation and the Sacred. 

To work toward healing and conservation of the environment for a better quality of life for all Creation, with an urgent sense of calling Lakewood United Church of Christ covenants to:

  • Communicate through our actions and ministry to all who encounter our congregation that we cherish the restoration and renewal of creation
  • Educate ourselves and others on critical issues related to healing and preserving the environment and the impact on all Creation

 

  • Support public policies, regulations, laws, and funding that benefit the environment and protect vulnerable communities
  • Participate through advocacy and action in initiatives to address local and global threats to our environment including partnering with environmental justice allies in the wider community
  • Reduce climate change by decreasing our use of fossil fuels and lowering our carbon footprint
  • Encourage individuals in the congregation and beyond to implement this covenant in their personal lives

We will apply this covenant to all aspects of the life of the church, including the buildings and grounds.   We commit to doing an annual review of our progress in fulfilling this covenant.   

Therefore Be It Resolved That

Lakewood United Church of Christ declares itself to be a Creation Justice Church and continues to commit to working “for peace and justice throughout creation”.

November 11, 2018