Author: Rev. Wells

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961

lakewooducc.org
lakewooducc@gmail.com

Date: May 28 2023  Pentecost
Scripture Lesson: Acts 2:1-21
Sermon: Powered Up!
Pastor: Rev. Kim P. Wells

Many of you know that I seldom watch TV.  And I rarely watch movies.  My spouse loves movies.  At least once a week he asks me, Wanna watch a movie?  I politely suggest he to go ahead — without me.  There’s the crossword to do.  And maybe a jigsaw puzzle.  And other stuff to take care of.  Even on an airplane that has movies, I’d rather listen to an audio book or read a book.  A movie, well, if I have to.  Once in a while someone suggests a movie and I make it a point to watch it.  And I usually like it.  But generally speaking movies are not on my menu.

So, several months ago, the young adults in our life, our son Malcolm and partner, Samantha, mentioned there was a movie they wanted to watch with us.  We scheduled it.  I don’t say no to them!  They told us the name but not much else.  I looked into it a bit so that I would have some context that might help me to appreciate it more. Instead of being illuminated I was confused by what I read.  So I thought I’ll just watch politely and see what’s what. 

So, we watched the movie.  And I found myself thinking about it.  Like every day.  And thinking about why they wanted us to watch it.  And then I would think about it some more.  I felt like there was more there than I was ‘getting.’  And I thought I would like to see it again.  Maybe on the big screen so that I could see better what was going on.  

Then, months later, lo and behold, the movie was in the theaters and I went to see it  —  three times.  And I still don’t get it all.  But I get a little more of it.  By now you’re probably wondering what the heck the movie was!  Well, here goes.  Everything Everywhere All At Once.  How many of you have seen it?  Now in our family, there seem to be very strong feelings about this movie.  Love it.  Or hate it.  Not much in between.  And that seems to be the case in the wider culture.  Either you think it is great or you think it’s garbage, a waste of time.  

If you have any opinions about this movie, don’t look to me to change your mind.  But there’s something I noticed in the movie.  And it has to do with the main character, the mother, the wife, Evelyn.  To give you a bit of background, the story involves a Chinese American family that owns a laundromat.  The owners, a couple, are being audited by the IRS.  They go to the IRS office to meet with an auditor.  In the course of things, the husband and wife find themselves in a utility closet, think brooms, etc. and he tells her a ludicrous story about an evil villain trying to take over the worlds, and how he has come from another metaverse to tell her that after searching the universes, they landed on her as the one who needs to defeat the evil villain.  She is having none of this story.  She thinks the man, who appears to be her husband, is crazy.  She is worrying about the IRS.  And the Chinese new year party that night at the laundromat.  And her father who is visiting from China.  And her daughter who has a girlfriend, and making sure the Chinese grandfather does not find out about that.  And she is thinking about the laundry of the woman with the little dog in a stroller.  An evil villain threatening the metaverses and she is to vanquish this evil character, who, by the way, turns out to be her daughter?  This woman, wife, mother, business owner, daughter, she is having none of this.  

But then in the course of things, she gets transported to another reality and she learns martial arts.  Then she is back in the IRS office.  And they are after her, so she decides to try out these new powers.  And they work!

As the movie goes on, she puts her powers to use.  Powers of violence as well as powers of kindness, love, and persuasion and, well, things happen.  She gets things done.  She makes a difference.  She starts to trust her powers.  And she assumes her role in this great drama of vanquishing evil.  The more she tries out her powers and uses them, the more she trusts them and sees the potential for efficacy.  I won’t tell you how the movie ends, in case you see it.  But we learn that she starts out chosen for this important role in the multiverse, vanquishing the evil enemy, because she is not good at anything.  And she is given the powers needed and she puts them to use.

And maybe one of the things that hooks me in this movie are the resonances with our Christians stories.  We have a Bible full of stories of common, unremarkable people being chosen for monumental missions.  Like Samuel choosing David as King.  Like David serving as King.  Like Mary birthing Jesus.  And like the story we heard this morning about the empowerment of the disciples.  

Think about it.  We are here thing morning, in this metaverse in this sanctuary for this church service.  And we are here because we are part of the Christian movement that began over 2,000 years ago in a remote, inconsequential province of the great Roman Empire.  There was this little fringe religious sect, the Jews.  And they expected a messiah to be sent by God to rescue them from the forces that were squelching them, their autonomy, their freedom.  And there was this Jesus guy who seemed to fit the bill.  But he got crucified; the most ignominious, heinous, humiliating death imaginable.  He was killed as a traitor in an excruciating manner.  And there were some of these Jews who had given their lives to this crucified Jesus.  What will happen?  Will the Roman authorities, or the Temple authorities, come for them?  Jesus was killed during a festival.  Hoards of people were in Jerusalem for the Passover Festival.  Fifty days later and it is time for the Pentecost festival.  A celebration of the first harvest of the season.  Another festival.  Will this be another opportunity for the authorities to clamp down on the Jesus community?  Will there be more attacks?  Are they next?  The followers of Jesus are dazed and reeling from his death  —  even 50 days later.  Yes, there are stories of resurrection.  But what is going to happen to them????  They are scared.  They are hiding.  They are afraid to go out.  They are watching their backs.  

And who are these people?  They are in Jerusalem, the capital.  The cultic center.  But they are from the hinterland where there is little sophistication.  Little education.  These people probably can’t read or write.  They aren’t schooled in marketing.  They don’t know anything about spreadsheets.  They are not social media whizzes.  They are down home hard working, solid simple people.  Salt of the Earth. 

But we are here today in this room, right now, centuries later, with all of our technology and communication advances, we are here, at this moment because of that little band of misfits and dreamers who lived long ago and far away.  People who were not expected to amount to much of anything.  

And we have this story that we heard today of how they were given power – power from God, the power of Love.  And they were able to communicate in different languages.  Preach and teach in ways that drew others in to this vortex of Love.  

And in the Pentecost story we are told that over 3,000 people were baptized that day.  And then each day, as time went on, there were more.  And these disciples go further afield in the Roman empire and beyond with their message of Love.  Empowered by the Holy Spirit of the God of Love, they put the power to work.  They test it out. They see the results.  And they learn to trust it.  And put it to work even more.  And more.  Taking greater risks.  And making a greater witness.  

And because of what they did, we are here at Lakewood United Church of Christ today.  Because of these people who weren’t of consequence.  Or status.  Who weren’t expected to amount to anything.  But who were given the power of forgiveness and love.  And who tried it out.  Put it to work.  And made a difference.  And it is because of them that we are here today, that the church is here today, that the story of Jesus is known today, that the way of Jesus is transforming lives in the world today.  I think those followers of Jesus in the Pentecost story would be beyond shocked at our being here because of them.  

In the movie, Everything Everywhere All At Once, Evelyn, this character of no note, being audited by the IRS, a clear manifestation of her powerlessness, ends up doing amazing things.  We might even say, in spite of herself.  

Now here we are, facing a multiplicity of challenges in the world around us and in our lives.  Yes, there is violence, war, greed, global warming, prejudice, small-minded myopia, and so much more.  People are suffering.  Rights are being taken away.  Lives are being demeaned and diminished.   We could construe all of this as a manifestation of evil that needs to be eradicated.  

And our faith story is about a God that gives ordinary, unremarkable people the power of love to confront all that diminishes and degrades the sacredness of life.  Our faith story is about a God who takes risks on lackluster people.  A God that gives dreams and visions and infuses people with the power of love so that earth becomes as it is in heaven – the reality of God made manifest in the life and ministry and relationships of Jesus.  

Pentecost reminds us that we are like EV’s plugged in to a power source.  A little, scared group of marginalized people got us here.  Today.  Because they accepted the power, they tried it out, the dared, they risked.  And here we are from another metaverse, centuries away, and they are saving our lives.  

In Everything Everywhere All At Once, Evelyn wants nothing to do with conquering evil and saving the world.  But when she is given the power and she starts to put it to use, she becomes less resistant.

We are the little people who are being given the power of Love to transform our lives, the lives of those around us, and the very life of the world.  

As a sign of our willingness to embrace the power of love and to test it out, put it to work, we have candles representing the light and power of love; the light of Jesus Christ, who is identified as the light of the world.  We have candles that remind us of the teaching, you are the light of the world.  And the admonition not to hide your light under a bushel but to put it on a stand for all to see.  This light, this power, is seeking to be present in us.  

As a sign of your willingness to receive the the power of love and to put it to work, you are invited to come forward and light the candle on the altar that you brought.  If you did not bring a candle, there are some additional candles provided that your are welcome to use.  

In lighting our candles, we affirm the presence of the Divine within us and among us and we consecrate ourselves as vessels for the power of Love.  We express our desire to be lit up, on fire, bearing witness to the transforming power of Love.

Please, come as you wish, and light your candle. 

Let us join the unison reading in the bulletin and affirm the healing power of the light of Divine Love.  

Reading: Blessed are you who bear the light                             Jan Richardson b. 1967

Blessed are you
who bear the light
in unbearable times,
who testify
to its endurance
amid the unendurable,
who bear witness
to its persistence
when everything seems
in shadow
and grief.
Blessed are you
in whom
the light lives,
in whom
the brightness blazes—
your heart
a chapel,
an altar where
in the deepest night
can be seen
the fire that
shines forth in you
in unaccountable faith,
in stubborn hope,
in love that illumines
every broken thing

it finds.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961

lakewooducc.org
lakewooducc@gmail.com

Date: May 21, 2023
Scripture Lesson: 1 Peter 4:12-16, 5:6-11
Sermon: Cast Your Cares Upon God
Pastor:  Rev. Kim P. Wells

This past week I spoke with someone I have known for years about his childhood.  I had assumed that he had a typical upbringing in the 50’s and 60’s — until our recent conversation.  I found out the this person’s father died when he was 5 or 6 years old.  And then his mother died when he was in what was then called junior high.  And his brother, 7 years older, was his guardian.  

The two brothers lived together in the familial home.  Then when he was in high school, the brother was drafted – this was during the Vietnam War.  So, the brother went off to the service.  And my friend continued to live in the family home by himself and to finish high school.  He got a check for about $84 a month from Social Security and that is what he used to pay the utilities, etc.  The house was paid for.  As he told me about all of this, he did not seem sad or burdened.  This was simply his story.  His ‘normal.’  

I must have looked appalled or aghast as I listened because my friend added, “Things were different then.”  Yes, they were.  But still.  A high schooler left to raise himself?  I asked him, how was it being by yourself?  Were you lonely?  No, not really.  He had lots of friends and their parents helped to look out for him.  One parent of a friend saw to it that he was not drafted.  And he had lots of extended family in the area and they were looking out for him.  He had a community of support and he was able to move on with his life, get an education, work productively in his chosen career, and not really be significantly negatively impacted by his situation.  

This morning, we heard from First Peter, verses addressed to a people living under duress;  in adverse circumstances.  One thing they are told is not to bring more suffering upon themselves by doing evil like “being a murderer, a thief, an evildoer, or a destroyer of another’s rights.”  Note that – destroyer of another’s rights.  We can relate to that!  Some of our supposed Christian elected officials need to be reading their Bibles. 

In addition to not doing evil themselves, the people who are suffering are told to cast their cares on God.  In another translation, ‘cares’ is translated ‘anxiety.’  “Cast all your anxiety on God.”  Well, we, too, know about cares and anxiety in spite of the fact that we live in a time of access to amazing material comforts and medical care.  Still, who does not have anxiety – about death, health issues, finances, the future, global warming, our children and grandchildren, our society, those who are being left out and left behind, the rights that are being taken away from people, gun violence, and so much more.  No matter how much money we have or how comfortable and stable our life may seem, being a human being involves worry and anxiety.  And despite all of our accomplishments and progress as a species the experiencing of anxiety is on the rise on our context.  Maybe this is influenced by the internet which makes us aware of so much more pain in the world and in the lives of others.  And with more information sometimes it seems there is more to be afraid of.  No more ‘ignorance is bliss.’  Anxiety is on the rise.  And medical science has shown that the stress of anxiety has negative effects upon our physical health which gives us even more to worry about!  Articles abound about how to calm your anxieties through breathing, therapy, processing, relaxation exercises, etc.  First Peter invites us to add cast your cares, your anxieties, upon God as another tool in our kit to decrease our worries and our fears. 

So I am interested in this advice, cast your cares upon God.  We can be sure that this includes prayer.  Offering our worries, our fears, our anxiety, our grief, to God, how ever we may understand God, in prayerful devotion.  That is very important and can be extremely effective.  We are invited to unburden ourselves to God.  Through prayer, meditation, journaling, walking the labyrinth, and other spiritual disciplines.  I also think this casting your cares upon God is something that can happen when we gather as a faith community and share our concerns.  

The advisors are the governing board of our church.  They meet regularly to discuss things like personnel issues, property concerns, finances.  Always finances!  But at the beginning of each meeting, we begin with ‘check in.’  Each person is invited to share what is going on with them.  And then we extend that to the people of the church community for whom we are concerned.  We are at the meeting to be the church.  And yes, that involves administration, but I would hate to think that someone came to an advisors meeting heavily burdened and all we did was discuss the bank balance and the plumbing problem.  We are here to incarnate the love of Christ to one another, to share each other’s burdens and joys.  That’s why we bother with the budget. 

Cast your cares upon God.  To me, that is what we are here as a congregation to do.  And yes, we pray, but we also share our burdens, our anxieties, our cares, in community, in relationship with one another, and receive needed support and sympathy.   How did my friend make it through his stressful childhood?  With the support of a community of family and friends.  We are here to be that community for each other.

I remember one year, in stewardship season, I think, we had people in the congregation talk about what the church means to them and why they come to church.  One person mentioned, that she comes to church in part because “somebody may need me.”  Cast your cares.  We come with our needs and cares and anxieties but we also come knowing someone else may come needing us – to listen, to offer spiritual support, to care.  Yes, at church on Sunday there is singing and praying and praising and teaching, but there is also what appears to be casual conversation that may very well be an opportunity for us to share cares and worries and anxieties and know that they are received with love and concern.  In these exchanges we incarnate the love and care of God to one another.  

So I would like to invite you to take a few moments to think about what cares, worries, or anxieties are weighing on your heart this morning.  What is keeping you up at night?  Maybe something in your own life.  Maybe something in the life of someone you care about.  Maybe something in our society involving concern for others negatively impacted by societal forces.  So you are invited to just reflect for a few moments on the cares and anxieties that you are carrying within you at this moment.  

PAUSE

Now I would like to invite you to turn to someone else who is here this morning and have a brief conversation about your cares and concerns.  You can talk with someone you know or someone who is new to you.  I encourage you to consider talking with someone that you don’t typically engage with.  You can get up and move.  You can adjust the chairs to suit your conversation.  So, take 5 minutes or so to share something that is weighing on your heart with someone who is here this morning and to listen to the cares of another.

SMALL GROUP CONVERSATION

Is there anyone who would like to comment on this experience before we wrap up?

Cast your cares upon God.  That is one of the things we do at church each week.  Yes, it can be a private, prayerful, experience, but it can also be a social experience done in community as we have done here today.  We are incarnating the love of God to one another as Jesus did.  We are sharing the cares and burdens we bring.  We are offering solace and spiritual support by listening and caring.  We are embodying Divine Love to one another.  And if you did not come with concerns that you need to unburden, you can be uplifted knowing that you helped to ease the burden of someone else by hearing their cares.  

We close with a prayer from contemporary mystic Andrew Harvey:

Mother,
Make of my heart
A vast bed of peace
Where you can lay down your heart
And rest from the agony that harrows it
From all we are and continue to do.
As you comfort me, so may I comfort you.
[Andrew Harvey, contemporary mystic]
Amen.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961

lakewooducc.org
lakewooducc@gmail.com

Date: April 23, 2023   Earth Sunday
Scripture Lessons: Job 12:7-10 and John 15:1-8
Sermon: Connected!
Pastor:  Rev. Kim P. Wells

This past week, I had to have a tire patched on our car.  So the tire people asked about when and where the tires had been purchased.  Were they under warranty?  I looked in the glove box for some kind of receipt.  Well.

Out came the map of Pinellas County.  And the map of Tampa.  And the map of Greater Orlando.  And the map of Miami/Fort Lauderdale.  And another map of Pinellas County.  And the map of Florida.  And the map of Bradenton.  And another map of Tampa.  And the map of Sarasota.  And finally another map of the state of Florida. The young man with tire expertise was watching these maps spew from the glove box with amusement; like treasure from a chest in a video game.  

As someone who tries to avoid using my phone when I can, even I haven’t looked at those maps for years because now we have map apps.  

And I haven’t looked at a phone book in years.  Because now I look up a phone number online.  

And if I want to know what is going on in St. Pete over the weekend, I no longer look at the weekender in the St. Pete Times or Creative Loafing, I look online.  

And if I want to tell you something or ask you a question, I might call you from the church landline or from my cell phone.  But more likely, I will text or email you.  

And to find out about an organization I am interested in, do I look at the last paper newsletter that was sent to me?  No.  I look at the last email I got.  Or I look at their Facebook page, or Twitter, or Instagram even though I myself do not have any of these social media accounts.    

And when I was all the way over in Spain for two months this past fall, in the sticks, supposedly getting away from it all on sabbatical, I was tracking that hurricane Ian every day.  

If I want to find out about something, I am going to probably start by looking on the internet then go to other sources as needed.

You see, for all the problems there are with the internet and social media, we are more connected now than at maybe at any other time in history.  We are truly part of a world wide web.  We can communicate instantly with anyone in the world any time.  We can watch important events unfolding in real time.  We can record crimes as they occur to see who really did what.  We can listen to all kinds of music, from any where in the world, at any time.  We can watch countless movies and shows and documentaries any time and almost anywhere.   We are connected to unlimited information constantly.  

Try living without the internet.  It isn’t easy even for me as one who tries not to become dependent on devices.  We experienced this when we were in Spain.  Our devices are not set up for the way the Internet works in Europe, so reception is spotty at best.  Where we were, most of the internet was 3G when it was available.  That was a problem.  Everything very slow.  And at one point on the Camino, the home button on my phone stopped working.  And there was no Apple store nearby with an English speaking staff to either fix or replace it.  These experiences make you realize how connected we are – to our phones, to the internet, to each other, and to the world.  

Connection is important.  And technology enables us to make many connections that are significant and important both to information and to people and groups.  But well into the ancient past, our human cultural heritage has emphasized the importance of our connection to nature; our direct involvement and relationship to the environment around us.  We cannot be fully human without an awareness of the actual world around us and how we are part of the web of life.  

Being connected to nature grounds us in our dependency on the Earth itself and on all the life forms that inhabit the Earth.  It reminds us of our need for one another to live, thrive, and survive.  Our connection to nature connects us to what gives us life and what sustains us.  Contemporary author, Michael Pollan tells us,  “Before I started writing about food, my focus was really on the human relationship to plants.  Not only do plants nourish us bodily — they nourish us psychologically.”  We need to be connected to nature.  It is who we are.    

Our connection to nature is our lifeline to what we need to know not only to live but to live with purpose and meaning and understanding.  Over and over in the Bible, there are references to nature and how it illuminates our human experience.  We are incomplete, not fully functioning, without that knowledge.  Our connection to nature helps us to know that we are part of something greater than ourselves.  We are not the center of the universe.  A Jewish sacred writing from the 3-5th centuries reminds the reader:  “Even though you may think them superfluous in this world, creatures such as flies, bugs, and gnats have their allotted task in the scheme of creation.”  Nature helps us to maintain our proper perspective on our place in a larger whole.  

Connection to nature also connects us to the past and to the future.  The trees and the land around us have a far longer history than we do.  They remind us of the past that we are inheriting.  And connection to nature connects us to the future.  What we do today has implications for the people and the planet for a future far beyond our years on this Earth.  Nature connects us to a far larger reality in terms of time.  And then there is the awareness of time from a cosmic perspective – light years, space time. Connection to nature shows us that we are privileged, blessed to exist in this amazing reality!

As Bishop Desmond Tutu put it:  “The first law of our being is that we are set in a delicate network of interdependence with our fellow human beings and with the rest of God’s creation.”

We are connected not only to each other but to the actual environment that we inhabit; that hosts our lives.  We need to be plugged in to relationships and community and the world within us and the world around us.  So often all we see is our need for other people.  But scripture and human cultural history remind us of our need to be connected to the natural world.  We need the land and sea and sky to sustain our living; to bring us beauty.  And we need the plants and animals of the natural world to make our lives possible – with food, relationships, and a sense of something greater than ourselves.  We need the seasons to teach us about ourselves and about life.  We need nature to help mitigate our greatest fear as human beings, the fear of death.  Nature teaches us of the circle of life so that we need not fear death. 

As we look at the environmental problems we are facing today, the climate crisis especially, we see that this is largely a result of our disconnect from nature.  As our species has become more industrial and technological, we have been neglecting our appropriate connection to nature.   That disconnect has been created by greed and it fosters greed which leaves destruction in its wake.  

Poet John Donne of the 16-17th century was aware of the disconnect that was emerging, and observed:  “No man is an Iland, intire of it selfe, everyman is a peece of the Continent, a part of the maine.”   No person is an island.  We live in an amazing reality, a seamless whole, a web of connections.  Pull a thread, and much unravels.  And we see much unraveling around us each and every day.  

And friends, here we circle back to technology.  Because of technology, we can know more about nature, the environment, the world around us, than ever before.  We can see what is happening anywhere on the planet.  The beauties of space are being shown to us in ways that are stunning and brain bending.  We can learn about animals and life forms in ways that are magnificent.  My sister in law, also not technologically inclined, is following the nesting of birds around the world thanks to webcams set up for that purpose.   She is connected to a particular bird building a nest and raising a family on another continent that she has never been to.  Talk about connected!

It is also our connection to technology that is showing us all the damage that humanity is doing to Earth.  We can access data about temperature, and weather, and water levels.  We have pictures and images showing us what we are doing.  And it is not pretty.

Our connection through technology also teaches us about gains in renewable energy, new commitments to carbon neutrality, the possibilities and products and initiatives that are available for recreating a future that is sustainable.  We can be connected to the many positive steps that are being taken and we can join forces with people who are taking positive action.  We can provide mutual support and encouragement.  We can share each other’s grief and sorrow over the condition of Mother Earth.   We can be connected.  

Like that beautiful image of the vine and the branches from the gospel of John, may we stay connected, rooted in the soil of our planet, provided for us by Divine Love.  May we prune the GREED and entitlement that have led to abuse of our Mother Earth.  And with our incredible ability to connect, may we bear fruit – creating a world that protects the land and water and provides for all people to have what they need to flourish. 

Our faith tradition gives us a map to a beautiful future, if we will but follow it.  

Amen. 

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961

lakewooducc.org
lakewooducc@gmail.com

Date: April 16, 2023
Scripture Lesson: John 20:19-31
Sermon: Rising
Pastor: Rev. Kim P. Wells

Every year during Lent and Holy Week, there are articles and posts about crucifixion.  That is, about the actual process of crucifixion from an anatomical, biological, physiological perspective.  What was done and what actually happened to the body.   Churches have adult ed classes about this.  I remember many years ago, a charter member of LUCC, Virginia Bodendorfer, gave me a long article, very detailed, written by a doctor, explaining the whole process and the effects on the body.  So, we seem to have some kind of maybe gory or voyeuristic fascination with the physicality of the crucifixion.  There may be many reasons for this.  The worse the pain, the greater the love?  I don’t know.  I think the article from Virginia is one of the few things you won’t find among the volumes of papers in my office!

But as an historian by training, I have always found it interesting that the crucifixion of Jesus is one of the few things in the gospels that seems to be historically authenticated by an outside party, Josephus, a Jewish historian.  

So, we seem to know quite a bit about the crucifixion.  But what about the resurrection?  What about the particularities of, well, the resurrection?  

We have the stories in the gospels which are faith based, not necessarily fact based.  And what are we told about the resurrection?  We are told of the body of Jesus being placed in a tomb.  And we have accounts several days later in the gospels of women close to Jesus finding the tomb empty of Jesus’ dead body.  And some stories around that.

Then we have accounts of encounters between Jesus and those who knew him.  Like the one we heard this morning.  Jesus appearing to the disciples in the locked room.  And the story of the conversation with Thomas.  

But we seem to have no account of, well, how the body came back to life, or was restored, or resurrected.  We have no explanations about what occurred between Jesus being put in the tomb and the tomb being found empty.  There is no story about, say, the stone being moved, the body being unwrapped, life being breathed into the body, clothes being provided for the resurrected Jesus.  There is a gap in the story.  No description or details or explanations of the process involved.  We are told of the grave clothes being at the tomb.  And angels appearing and saying he is not there.  That he has gone ahead to Galilee.  But there is no ‘how’ provided.  

Now, many of you may be thinking, who cares?  We don’t need to know.  It’s symbolic or metaphorical, or it’s a miracle and you can’t explain a miracle, that’s why it’s called a miracle.  

But stay with me a moment.

I find this lack of detail about the resurrection interesting in part because there are many other stories in the gospels that have a lot of details and explanations.  We are told what happened and who was there and what occurred.  Let’s just stay with the gospel of John which we heard from this morning and look at a few examples.

The first miracle or sign in the gospel is the story of water being turned into wine at the wedding in Cana.  We are told of 6 large stone water jars.  We are told of Jesus, his mother, and servants being present.  We are told of the servants filling the 6 stone jars with water.  Then we are told that the chief steward draws a sample from a stone jar.  And it is wine.  Good wine.  In the story, there are people involved who see and participate in what happens.  There is lots of detail in the story.  

There is the story of the healing of an invalid near the 5 porticos of the Temple during the festival.  There were many invalids and onlookers.  There is a conversation in the story.  Jesus tells the invalid to take up his mat and walk.  And he does.  

There is the story of the feeding of the 5,000.  Not 2,500 or 7,000 but 5,000.  There were many witnesses.  The disciples are involved.  We are told that 5 barley loaves and 2 fish are collected.  Jesus gives thanks.  The food is distributed.  And there are 12 baskets of leftovers.  Not 11.  Not 15.  But 12.  [A significant number in Judaism.]  There are many participants and details in this story.

In the story of the man born blind, again there are people around.  We are told of Jesus spitting on the ground and making mud with the saliva and dirt and putting it on the man’s eyes and then telling him to go wash in the pool of Siloam.  There is an involved description of what goes on in the story.

And there is the story of the raising of Lazarus.  Martha, maybe Mary, and other mourners are present.  The stone is moved from the grave.  There is a smell.  We are told Jesus looks upward and prays.  He cries out in a aloud voice, “Lazarus, come out.”  Lazarus emerges, bound in strips of cloth, even his face is wrapped, we are told.  And Jesus instructs the on lookers to unbind Lazarus.  Again, a story told with great attention to detail. 

Then there is the story of the resurrection.  Jesus is buried.  Three days later, the stone has been moved from the entrance to the grave.  We are not told how.  The linen wrappings are there.  Angels are there.  The body is gone.  But we are not told what happened, how the stone was moved, how Jesus was resurrected.  There is no detail, no explanation of the actual resurrection process. 

So we have a story of suffering and sacrifice that leads to new life.  We have a story of transformation.  We have a story that conveys that love is stronger than death.  That redemption, restoration, reconciliation is always possible.  No matter the circumstances.  There is a path from death to new life.

But we can’t just open our maps app and be shown the route.  Here’s how you get from death to life.  Here’s how you get from horrible violence to peace.  Here’s the route from devastation to restoration.  No.  We aren’t just handed a user manual that tells us how this all works.  

There’s death.  And there is new life.  And I think we are not told of the intricacies of the resurrection because it is left to us, in our time, in our context, with our challenges, to create the process.  To make the path.  To map our the route.  As we go.  Our faith tradition tells us this is possible.  It assures us that it can happen.  We are given the power of Divine Love to overcome even death.  But is up to us to lean on our faith and on each other and make the way.  We are to figure out how fill in the gap.  What process is needed.  In a way that leads to the triumph of life and love over death and defeat.  

This past week on Wednesday I went to the vigil at 49th Street and Ulmerton Road during the execution of Louis Gaskin.  We held signs and made a witness to the many drivers traversing that intersection.  There were many honks in support of our witness.  And then we heard from Herman Lindsey, a person who was wrongly convicted, spent 3 years on death row, and was finally exonerated in 2009.  He is the 135th exoneree in the US, and the 23rd exoneree in the state of Florida which has the highest rate of exonerations in the US.   Though exonerated, Lindsey still does not have his full civil rights reinstated.  

But Herman Lindsey told us a part of his story, a story of making that path from death to life, in a way that he never could have anticipated.  When Lindsey was finally released from death row, he wanted to get back to his family and friends, make money, go back to a normal life.  The last thing he wanted was to think about or talk about his harrowing experience with the criminal injustice system which had consumed his life for years.  He wanted to put all that behind him.  But the executive director of Floridians for Alternatives to the Death Penalty contacted him and asked him to speak to a group about his experience.  He was not interested.  He didn’t want to talk to any audience.  He didn’t want to relive his experience on death row.  He didn’t want to worry about any body else on death row.  He just wanted his life back.  But Mark Elliott, the director, persisted.  And then he offered to pay Lindsey to speak.  Lindsey told us, “I wanted a new pair of Nikes, so I said yes.”  And this is what Lindsey has been doing ever since.  One group.  Then another.  Then another.  Talking to people about how the death penalty is wrong.  And how it creates victims, not just the ones who are killed, but all those who have to carry out the killing are traumatized by it.  And about how the death penalty is against our deepest religious and moral convictions.  And we compromise ourselves when we try to justify it and certainly when we implement it.  So, Lindsey never got his normal life back.  Instead he got a new life.  As an advocate for the eradication of the death penalty.  He is the executive director of Witness to Innocence the only national organization in the US composed of and led by exonerated death row survivors and their family members.  A life he never anticipated or imagined.

To me, we aren’t told about the details of the resurrection because we are supposed to use our imaginations.  As renowned scientist Albert Einstein observed, “Imagination is more important than knowledge. For knowledge is limited to all we know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.”  We are supposed to be creative.  We are supposed to imagine.  We are supposed to discern and devise the way from death to life in our time and in our context, our situation.  Whatever we are facing, as an individual, as a society, as a culture, as a species, we have been given the capacity to navigate the way from death to life.  From terror to justice.  From abuse to affirmation.  From deprivation to abundance.  From destruction to construction.

There is so much pain, woundedness, violence, and injustice around us, within us, and among us.  There is so much need for the transforming power of love.  This means there are countless ways for us to witness to the resurrection.  To make the way from death to life.   To create our story.

When we feel the wounds and heal the wounds, our doubt becomes belief.  And we are raised to new life.  Amen.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.