Author: Rev. Wells

Pastor of Lakewood United Church of Christ since 1991. Graduate of Wellesley College and Union Theological Seminary of New York.

Easter Sunday Zoom Reflection Text

Date: Easter Sunday 2020 Zoom Reflection
Scripture: Mark 16:1-8, 9-20
Pastor: Rev. Kim P. Wells


This version of the Easter story ends in fear. The women flee. They are shocked. They have
no idea what to make of this. They are in the middle of it and it is unprecedented. They cannot make meaning from this.

Yet. But in our Bibles there is more to the story. After time passed, as people reflected and
discussed, a short ending was added to the gospel of Mark.

Read Mark 16:9. The shorter ending.

So, we are told that the message was shared. But we are only given a general conclusion.
Broad strokes.

As more time went on, and there was more reflection and discussion, new circumstances were unfolding, as people carried on with their lives in new ways, they began to see something more emerging, so they found new words to convey their experience.

We live by the stories we tell. So the original story that has come down to us from the Gospel of Mark was given a longer ending. It was completed. As we have it today.

Read Mark 9-20.

Sometimes when you are in the midst of something it is hard to see what the something is. It is confusing to make sense of it. You can’t pull back to get a better perspective or to see more clearly because you are in the middle. So you can’t take in the whole situation. Even many years after historical events, historians and scholars still find new meaning and understandings of things that happened long ago.

So, we are in the midst of this coronavirus pandemic. We can’t see the whole picture. The
story is still unfolding. We haven’t gotten to the end of the season let alone the series as a
whole. We haven’t read the epilogue. We don’t know what the outcomes will be. There may be many endings added to this story.

But there are some things we know.

The date for Easter is set according to the phases of the moon. Easter is the first Sunday after the first full moon after the vernal equinox. Yes, I know, it almost sounds like astrology! But the date for Easter is set according to the moon. And what a moon it was this week. We ogled the gorgeous, HUGE pink super moon. I got up in the middle of the night and thought someone had left a light on somewhere in the house, it was so bright inside. I looked around. No lights on. It was all of the light coming in the windows from that amazing moon!

The moon is reflecting its glorious light. Birds are astir building nests and hatching eggs. Plants are coming back to activity. Pollen fills the air. Butterflies are emerging from cocoons. In the pictures that people from the congregation sent in to show what they have been seeing and doing during this time of shelter-in-place, many of you sent in pictures of nature – glorious and thriving. Life flourishing in its many forms – plant and animal.

Scientist tell us that since the decrease in human activity due to the coronavirus, the air is
cleaner and the water is clearer. I think of the words to the hymn based on the Canticle of the Sun St. Francis of Assisi, “Your flowing waters, crystal clear, make melodies for you to hear.”

While humans are struggling and our activities are restricted, nature is thriving in glory!

So, we remember the words from the book of Job: “But ask the animals, and they will teach
you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach
you; and the fish of the sea will declare to you.”

Easter is in the spring so that we will be stirred by the glories of nature. This is even more
conspicuous in more temperate climes where new life emerges from the dormancy of the cold of winter. But even here, in our ever warming tropical climate, we will see the natural world coming alive, and we witness again that life is stronger death.

The power of the love of God cannot be extinguished. It cannot be contained. It cannot be
subdued. The image of Jesus released from the tomb, out of the ultimate lockdown, expresses that love prevails. New live, thriving, vibrant, transformational is loose in the world. The energy, passion and power of love is stronger than death.

For those early followers of Jesus, life was never the same after Easter. And we tell their story each year to remind ourselves that our lives, too, have been transformed. We, too, live with in a new world – a world rooted in love. A world of community, interdependence, and mutuality. A world in which life in all its forms is treated with reverence and respect. A world in which death does not have the last word. Even the thousands upon thousands of deaths left in the wake pandemic. Even the COVID-019 cannot stop the transforming power of love. Some even suggest this crisis is moving us toward a more compassionate, just world. Yes, in the designs of God good can come even from the most devastating tragedy. Love truly does win.

So, How the Grinch Stole Christmas has always been one of my favorite Christmas stories. As I have been imaging how to celebrate Easter on lockdown, I have been thinking about the story of the Grinch. There is that scene toward the end of the book when the Grinch, who has removed every material vestige of Christmas from Whoville and returned to his mountain with the spoils hears, what does he hear? Singing? So, here’s my Easter version of a part of Dr. Seuss’s beloved classic:

The virus hasn’t stopped Easter from Coming!
It came!
Somehow or other, it came just the same!
It came without baskets! It came without grass!
It came without bunnies, lilies, or brass!
Yes, Easter, we know, doesn’t come from a store
Yes, Easter, we know, means a whole lot more!

Happy Easter to us all!

Christ is risen. Christ is risen indeed!

Corona Sabbath 4 (Easter) Reflection Text

Date: Easter Sunday April 12, 2020
Scripture: Matthew 28:1-10, 16-20
Pastor: Rev. Kim P. Wells

In the story of the burial of Jesus we are told of a stone closing the tomb. The
image is of a permanently shut resting place. We are not told of a tomb with a door
or a gate. We are told of something that is sealed shut with a large rock. Jesus is
closed off. Locked in.

In the stories of the resurrection, we hear of the stone being moved, rolled away.
The Gospel of Matthew tells of an earthquake that makes this happen. In any
case, we are told that the stone is moved, the grave is open. The obstacle to
accessing Jesus has been removed.

And we are told that the tomb is empty. Jesus is not there. He is no longer
confined. He is not longer captive. He is not held back.

Jesus, his love and his power are present in the world. Active. Free. No
restrictions. No lockdown. Divine Love is loose in the world!

Nothing can contain or confine the power of God’s Love. So, even though we are
restricted by shelter-in-place, and safer-at-home, on lockdown, love can find us
Love comes to us. And that love sets us free.

When the disciples and the women encounter Jesus after the crucifixion, he tells
them to spread the world. To share the love. To be part of unleashing Divine Lov
on the whole world. Everywhere. No limits or restrictions. We are the evidence
of the effectiveness of their witness.

So this Easter, open yourself to receiving the Love. Let yourself be renewed by the
power of Divine Love that is stronger than death. Breathe in that love and that
peace that is loose and free in the world.

And know that you are needed to share that love with others. Find someone who
needs encouragement and offer it. See if someone needs help and offer your
assistance. Know of someone who is lonely? Contact them. Consider how to
show support for essential workers, and healthcare workers who are extremely
stressed. Look for ways to be in solidarity with those who are financially stretched
by this pandemic.

Maybe you feel like you are just too down yourself. Think of someone in your
situation and reach out. Maybe you feel heartbroken for all the lives lost and
families grieving. Offer an expression of comfort to someone in that situation even
if it is someone you don’t personally know.

Wherever we are in body or spirit, we can be part of spreading the love that has
been loosed in the world through Jesus.

Yes, in these days of lockdown, how we long to be free! Not just free to move
around and. interact, but to be free of injustice, free of economic scarcity, free of
greed, free of disparity and corruption, free of misallocated resources, free of
nationalistic posturing and partisan blaming.

Easter reminds us that the tomb is open. The way is clear. We have been invited
out into a different world. A world where love reigns. Unleashed in the world.
Drawing us into new life. And no power can stop it. We have but to come out and
live fully and freely the way of heaven here on this earth.

We have seen much in these corona days. We have had time to look, to listen, to
read, to learn, to reflect.

William Wilberforce, a politician and abolitionist of the 19th century challenges us:
“You may choose to look the other way but you can never say again that you did
not know.” Amen.

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Good Friday Devotion

Good Friday?

Well, yes, it is good.  As the beautiful Holy Week hymn declares:

What wondrous love is this, O my soul! O my soul!
What wondrous love it this, O my soul!
What wondrous love is this! that Christ should come in bliss
to bear the heavy cross for my soul, for my soul,
to bear the heavy cross for my soul! [This is an anonymous folk hymn.]

The incredible, perhaps unequalled, expression of love represented in the crucifixion is amazing goodness.  Divine goodness.  

But Good Friday is not only good.  It is also horrific.  We see this expressed in another Holy Week hymn:

O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, your only crown,
How pale you are with anguish, with sore abuse and scorn!
How does your visage languish which once was bright as morn! [Latin poem/Hassler]

Good Friday also shows us the worst that humanity is capable of.  It shows us pride, fear, arrogance, sin, insecurity, selfishness, greed, injustice, and evil in full force.  

So this is a day of conflict.  We are confronted with the best and the worst that humanity is capable of.  It is a day of extremes that can leave us foundering and lost.  

Somehow it seems fitting that we are enduring this COVID-19 pandemic over Good Friday  because this worldwide cataclysm is like Good Friday in that we see it exposing the extreme goodness and the extreme vileness of humanity.  

This virus has brought into sharp focus the amazing compassion that people are extending to one another.  We see this incredible good bursting forth each and every day around the world.  We see people working around the clock to provide for others.  We see people driven to find solutions, cures, and treatments.  We see neighbors reaching out in sacrificial ways to help strangers.   It is quite extraordinary – the visible acts of compassion and self-sacrifice that are going on around the world as people help people during this pandemic.  We see an incredibly beautiful manifestation of love and goodness.  

The eruption of the coronavirus also exposes our worst.  We see political posturing taking pre-eminence over the saving of lives.  We see greed rearing its ugly head.  We see fear-driven  cruelty.  We see the devastating disparities in our communities come glaringly to the fore.  

And we have all of this time at home, not traveling to and from work, not our shopping, not going out to eat, with access to news and social media 24/7.  Of course people are sleeping more.   We need to shut down the newsfeed.  It’s overwhelming.  It is no wonder that at times we feel that we are foundering and lost.  

Good Friday is a day to simply ponder, to take it all in, to let it wash over you, to wonder, to be adrift.  In what you fundamentally know is an ocean of Love.  

______________________

“What is hell? I maintain that it is the suffering of being unable to love.”

Fyodor Dostoyevsky, The Brothers Karamazov, 19th century

Sermon 3.15.2020

Scripture Lesson:  1 Samuel 16:1-13             

Sermon: Chosen

Pastor: Rev. Kim P. Wells

Yes, I am one of those crazy people who love to watch political debates and the more candidates the better!  I saw every one of the primary debates before the 2016 election.  I was fascinated by that wildly long row of candidates lining the debate stage.  Who were all of these people?  What did they have to offer?  How did they interact with each other?  And as time went on, there were fewer and fewer podiums on the debate stage.  It was a very interesting process.

We do not have cable tv, so sometimes I had to get creative to watch the debates but I was determined not to miss a one.  I discovered an app called Periscope.  With Periscope, you send live video from your phone out into the world for whoever wants to watch.  People all over the world are sending live streaming on Periscope all the time.  And people all over the world are watching.  So, I would find someone who had their phone set up in their living room videoing their tv which was showing the debate.  The way Periscope works, you see the tv and can watch the debate.  You also see the person’s living room and you can hear the people talking as they watch the debate.  Commenting on the debate.  Mentioning the doctor’s appointment the next day.  Offering to get a drink for someone.  And while all of that is going on, the people watching this live feed on Periscope can chat with each other and they do.  They comment on the debate.  They ask the people streaming to turn up the volume, etc.  So you have at least three levels of things going on and it is very interesting.  So that is how I watched many of the debates leading up to the 2016 election.

Figuring out how to do this got me a lot of points with my kids who were very impressed that I watched the debates in this way.  So, there you go!

Little did I know that 4 years later there would again be debates to watch that

would start with a long parade of candidates lining the stage that would then get shorter and shorter.  Yes, I have watched most of the debates this season but, to be honest, to me they are not as revelatory or as entertaining as the ones of the last presidential election cycle.  

It is fascinating to watch how we choose a president here in the United States.  This week my oldest son informed me that only one thing matters.  What is that one thing?  Charisma.  Hm.  I guess he hasn’t read the analyses that cite height as a crucial factor.  You have to be tall.  That’s why Senator Marco Rubio wore shoes with lifts in the last primary contest.  Size matters.  Clearly we have not yet learned the lesson from Star Wars:  “When judging people, size matters not.” But I think we can also agree that charisma and height alone will not a president make. There’s another necessary component  –  money.  No money, no nomination.  Period.  And, evidently, there is another crucial characteristic necessary to be president.  An anatomical feature that defines a person as male.  Sad to say.  But that’s where we seem to be in our leadership selection process in this country.  

Well, the story we heard this morning is a story of another method of leadership selection.  It’s a more autocratic method.  Not really anything democratic about it.  Israel has demanded to have a monarchy and God has capitulated.  God selected Saul to be the first king of Israel and had the prophet Samuel anoint Saul.  Everything seemed to be settled.  Israel got a king and God chose the right man for the job.  Fast forward and we are told that things are falling apart.  Evidently, Saul was not up to the job.  There is a crisis of leadership.  There is the threat of invasion and take over by the Philistines.  It’s all on the verge of going down the tubes.  God decides to change course.  There has to be immediate drastic action.  There must be a new leader creating a new future for the people of Israel.  God must see that they are rescued.  God must insure a new future for Israel.  

As we heard it this morning, God recognizes there is a problem.  Plan A has failed.  A drastic change must be made immediately.  So God changes course.  God abandons what is not working.  God is no longer committed to power arrangements that are bankrupt and that have failed.  The prophet Samuel is still stewing over the debacle with Saul.  Samuel is immobilized by grief.  They had such high hopes for Saul.  But God has moved on.  God is getting on with creating a new future, a viable future, a vibrant future, for Israel.  God exercises enormous freedom and creativity.  God doesn’t just stand back and let things tank and make excuses.  God is intervening to chart a new course for Israel’s future and this involves anointing a new king and the prophet Samuel is going to do God’s bidding, like it or not.  

And that is what we heard about this morning.  Understandably, Samuel is afraid for his life.  Saul is still king.  For Samuel to anoint a new king while there is still a king on the throne is treason.  But God sends Samuel to anoint a new king.  In Bethlehem.  Bethlehem?  An outlying backwater of a town.  To Jesse.  Jesse?  The smallest clan of the smallest tribe of Israel.  Really?  There’s no political cache in that.  No pedigree.  No royal lineage.  Nothing of note.  But Samuel goes under the guise of offering a sacrifice.  When he gets to Bethlehem the people are nervous, skeptical, and worried.  What is this official from the capital doing here?  They only come when they want something.  What will he take from them?  

Samuel is there to anoint a new king.  Jesse struts his sons in front of Samuel.  One by one beginning with the oldest.  All seven strapping young men.  Can we imagine them lined up on a debate stage?  But none of them will do.  Is there another son?  Oh, well, the youngest, a child really, watching the sheep.  Get him.  The smallest, the youngest, the unheralded, the least likely, the outsider, the underdog, the nobody, the marginal one, anoint him, God tells Samuel.  As Jesus will later teach, the first will be last and the last will be first.  God exalts the humble.  Saul was tall and handsome and look how that turned out.  God is ready to try something new.  And with David, God gets a dynasty, an Empire.  The throne is passed to his son, Solomon.  David is remembered as the greatest king of Israel.  The messiah will come from the line of David which is why we are told of Jesus being born in Bethlehem of the house and lineage of David.  We don’t want to overlook that David turns out to be a complex character.  Yes, he is honored as the greatest king in the history of Israel but as one commentator describes it, he is also a “bloodthirsty, oversexed bandit.”  [New Interpreter’s Bible, Volume 2, note 113 citing John L. McKenzie, p. 421]  But who could have known that when this ruddy youth was plucked from the pasture and anointed as the future king.  

We see these same kinds of themes in the story of Jesus.  He is a nobody.  Born to nobody parents from a backwater village.  Born in a stable among the animals. Not a person of prestige and money from a political family in the capital.  Jesus is another example of the freedom of God that we see in the Bible.  We are shown how God exercises freedom of choice.  God is not limited by our criteria and imaginations.  God sees with the heart.  And God can use anyone and everyone to create new possibilities for a new future.  God is not restricted by the past.  God is not confined by previous power arrangements.  God is not bound by entrenched assumptions and traditional channels and systems.  The God we encounter in the Bible is free.

This God is so invested in our future, in the joy and wellbeing of humanity, in the flourishing of Creation, that God willingly goes in new directions and chooses unlikely people from unlikely places to lead the way. 

Like the story of the anointing of David, we, too, are living in a time of crisis.  Well, maybe we should say, crises.  Pick one.  Global warming.  The Corona virus.  The immigration/refugee crisis.  The global inequality crisis.  The opioid and addiction crisis.   The erosion of democracy crisis.  The morality crisis.  The technology crisis.  There are plenty of indicators that we are in a time of drastic change.  We barely have to open our eyes to see that the power arrangements that govern our lives are bankrupt and are failing.  This story from Samuel, even though it is couched in monarchy and patriarchy (there is no woman present for this leadership selection process that we are told of),  still this story shows us that we are free to abandon what is no longer working and exercise our enormous freedom to create a new future for ourselves and for those who will come after us.  

In the story we heard, we are told of a God that sees with the heart, sees what is in the heart.  What will people of the future say about what was in our hearts?  What will they see of our intent, our will, our pattern of loyalty, our character, our inclinations?  When they look back at us, what will they see of our hearts?  Do we really care only about the economy?  

This story invites us see ourselves as the unlikely people, in the unlikely places, that foment the revolution disrupting current power arrangements to secure a new future for humanity and for the planet.  God sees with the heart.

And, yes, I will be watching the debate tonight.  And I hope we will all be voting on Tuesday.  Amen.  

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.