Author: Rev. Wells

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961
lakewooducc.org
lakewooducc@gmail.com

Date: Sept. 10, 2023
Scripture Lessons:  Romans 13:8-14 and Matthew 18:15-20
Sermon:  Love and Power
Pastor:  Rev. Kim P. Wells

One of the most powerful movements for social transformation in the history of the United States was the Civil Rights movement.  Through the courts and through legislation, the movement was able to effect drastic change in the social, political, and economic landscape of America.  And one of the major personages in this movement was Dr. Martin Luther King, Jr.  In his mission to eradicate injustice from this land and its people, King employed a powerful force.  Not a bomb.  Not a gun.  Not a landmine.  Not napalm.  No.  In fact he was adamantly against the use of violence in any form.  The force King and his colleagues mobilized to effect enormous change was love.  The love we hear about in the New Testament.  The love that led Jesus to the cross. The love associated with God that cannot be overcome. 

Like many other leaders and philosophers throughout history, King reminded us that violence begets violence.  If one country takes over another through war, this leads eventually to another war.  Those who ‘win’ the war, will use violence and war as a tool.  The only way to get out of the spiral of constantly perpetuating violence, is to use non-violence to effect change, non-violence that is rooted in love because only love has the power to overcome fear, hatred, and greed. 

Dr. King had his house bombed with his spouse and children inside.  He was stabbed.  He got threatening, harassing calls on a daily basis.  There were other threats of violence.  He was beaten.  He was put in solitary confinement in prison.  He personally endured many acts of violence and hatred in word and deed.  And instead of obsessing over his own safety, he was worrying about the 40 million poor people in America at that time.  No matter their color or creed.  And he was worrying about the Vietnam War and all those who were being killed and damaged in that debacle.  And he was committed to ending racial inequality in the United States.  His life was truly oriented around love – which is concerned not just with not doing harm but with doing good.  In response to the bombing of his home, King declared, “Love is our great instrument and our great weapon, and that alone.”  [A Testament of Hope: The Essential Writings of Martin Luther King, Jr., edited by James M. Washington, p. 83.]

In his last and most radical address to the Southern Christian Leadership Conference, King had this to say about love:

“And I say to you, I have also decided to stick to love.  For I know that love is ultimately the only answer to mankind’s’ problems.  And I’m going to talk about it everywhere I go.  I know it isn’t popular to talk about it in some circles today.  I’m not talking about emotional bosh when I talk about love, I’m talking about a strong, demanding love.  And I have seen too much hate.  I’ve seen too much hate on the faces of sheriffs in the South.  I’ve seen hate on the faces of too many Klansmen and too many White Citizens Councilors in the South to want to hate myself, because every time I see it, I know that it does something to their faces and their personalities and I say to myself that hate is too great a burden to bear.  I have decided to love.  If you are seeking the highest good, I think you can find it through love.  And the beautiful thing is that we are moving against wrong when we do it, because John was right, God is love.  He who hates does not know God, but he who has love has the key that unlocks the door to the meaning of ultimate reality.”  [A Testament of Hope, p. 250.]

King’s message of the power of love sprang forth from the teachings of Jesus and the New Testament.  Love your neighbor as yourself.  Love your enemy.  God is love.  Love casts out fear.  All of these teachings and more are embedded in our Christian scriptures.  And King was a pastor, after all.  This was the foundation of his life, his ministry, and his activism.  Jesus preached a message of radical love.  Especially for those who were considered ‘less than’ in any way by the society around them.  King lived out of a commitment to that kind of love.

This morning, we listened to two teachings from the New Testament about love.  Let’s talk about them for a moment.  They shed some light.

The lesson from Romans emphasizes the commitment to love and fleshes it out with echoes of the 10 commandments.   Don’t murder.  Steal.  Commit adultery.  Covet.  Love one another.  The examples cited basically lead to defining love as ‘do no harm.’  Don’t do bad stuff.  Don’t do bad things to other people. 

But when we really delve into the love ethic of Jesus, it is so much more than ‘do no harm.’  It is ‘do the good.’  Take care of each other.  Help others.  Provide for each other.  Heal each other.  Create community where every one belongs and is safe and is cared for.  It’s not enough to just not hurt others directly, the power of the love that Jesus talks about is evidenced in doing good for others.  Whatever you have done to the least of these:  Feeding the hungry.  Visiting those in prison.  Clothing the naked. Creating a world that is just. 

So, as we look at the verses from Romans, yes, the core of our faith is to love, but it is much more powerful than ‘do no harm.’  We can almost see the message of Jesus being weakened, diluted, taking the radical edge off.  Making it more socially acceptable.  And less taxing to the believer.  Maybe making it more attractive to potential new converts.

And when we look at the lesson from Matthew this is often cited as a strategy for conflict resolution within the church, where, not surprisingly, there are often conflicts between people.  Just because you go to church doesn’t mean you don’t take issue with others and their ideas and behaviors.  So a method of resolution is offered.  But this process seems so mundane compared with Jesus’ stories with multiple meanings and radical implications.

Interestingly, the Jesus Seminar of biblical scholars does not think this passage is historically attributable to Jesus.  Though I am no erudite biblical scholar, I agree.  This is the anomaly I see in this teaching.   The line about tax collectors and Gentiles.  The implication in this Matthew passage is that if the conflict resolution process doesn’t work between members of the faith community, then you can treat the other person as a tax collector or Gentile – that implies write them off, stay away from them, don’t include them.

But, well, in numerous other places in the gospels we are told that Jesus was known for eating with tax collectors and Gentiles or sinners.  He had a reputation for socializing with those who were outcasts, unclean, not socially accepted in the mainstream.  When you notice how this verse stands out, and how inconsistent it is with the ministry and legacy of Jesus, we see again, how in the years after his earthly life had ended, those who were his followers were in some ways toning down his message.  Making it less radical, maybe less demanding.  Making it easier to accept. 

When Jesus’ message is softened, yes, it is easier to accept.  But it also looses some of its power.  It’s like taking the batteries out of a toy.   You still have the toy but it doesn’t do all the cool things it has the capacity to do.  It doesn’t beep and blink and flash. 

When Jesus’ message of love, of fierce, demanding, soul stretching love, for everyone, even the person who has abused you, terrorized you, traumatized you, is watered down, it looses some of its transforming power. 

And in some ways the church has been offering Jesus ‘lite’ to people for centuries.  And it is still happening today. 

Dr. King had to explain the power of love that is seen in the ministry of Jesus over and over to, well, church people.  In sermons.  In churches.  As well as to interviewers and marchers, many of whom were church goers.  Because they hadn’t heard much about the unbridled power of love that is taught by Jesus and its implications for our reality and the injustices and horrors and violence and greed that characterize today’s world. 

People may have known the ‘do no harm’ Jesus.  Of course, don’t hurt anyone.  And if you don’t think someone with another skin color is a full person, like you are, then you don’t have to worry about harming them. 

But love is so much more than that.  It is infinitely powerful.  It is radical.  it is transformational.  And it cannot be controlled.  When you tap into the power of love, you don’t know what will be called forth from you.  You don’t  know what you will have to face.  You don’t know what you will be drawn into.  It involves complete trust.  When you examine the legacy of Dr. King, he might discuss different approaches and strategies for attaining civil rights but he would not compromise on love manifested in non-violence.  Period.  That was sacrosanct.  And I have just listened to the biography of Coretta Scott King, who was married to Dr. King, and she was at least as adamant about the power of love and non-violence as he was – before she met him and after his assassination.  Love is the supreme power for good in our lives and in the world.

Back in 1863 an enterprising German chemist named Julius Wilbrand developed the chemical compound, trinitrotoluene,  that was widely used in industry as a yellow dye.  Three decades later, in 1891, another German chemist, Carl Haussermann, discovered the explosive properties of trinitrotoluene and it is still widely used as an explosive today.  We know it as TNT.

So here was this incredibly powerful substance being used to dye things yellow.  And this is in a way how I feel about the message of love that has been give to us by Jesus.  It has incredible power.  And we are using it for largely innocuous purposes when it has the power to completely transform us and the world.

And while I am not a cynic, given our situation today, I would like to at least see us expect the power of love to be manifested as the writer of Romans envisioned:  Never wrong anyone.  Do no harm.  To me, that sounds like a grand place to start with love!  Who knows what the explosive power of love may lead to from there!

Amen.


A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
TRINITY UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961
lakewooducc.org
lakewooducc@gmail.com

Date: Dec. 17, 2023 Third Sunday of Advent
Scripture Lessons: Luke 1:26-38 and Luke 1:46b-55
Sermon: Star Power
Pastor:  Rev. Kim P. Wells

The James Webb telescope continues to give us stunning images of the magic and mystery of space.  Ethereal.  Enchanting.  But of course the mission of the telescope is about more than captivating images that mesmerize and delight the human eye.  The telescope is helping scientists to better understand space and thus own very own planet Earth home. 

We see these glorious images of the stars but what really is a star?  I have read a number of scientific descriptions and I still find it mysterious and enigmatic.  Apparently dust cloud swirls of elements like hydrogen, oxygen, and nitrogen coalesce through self gravity and ignite through thermonuclear fusion forming powerful balls of fire that emit light that travels 5.88 trillion miles per year.  The light from Polaris, the North Star, takes 320 years to reach Earth.

There are more technical ways of saying it, but stars are swirling balls of explosive energy radiating incinerating heat and light.   They have tremendous energy that transforms molecules, gases, and elements.  They are powerful, and uncontrollable.  And, of course, as we know from our sun, a star is needed to create conditions supportive of life as we know it.  

And yet we see stars as little glimmers of light shining in the night sky.  Far away pinpricks.  Like glitter strewn across the heavens.  Sparking much contemplation, poetry, philosophy, and wisdom. Japanese Manga artist, Natsuki Takaya reflects:

 “I love the stars.
Because they can’t say anything.
I love the stars.
Because they do not judge anyone.”

Yes, the stars can appear as passive and simple in their illuminating beauty. 

And when we think of Mary, we can see this heavenly aspect to the way she is portrayed.  Often with stars.  There are stars on the cloak of the Virgin of Guadalupe and she stands on the moon.  Other images of Mary also involve stars.  And she is seen as calm, pensive, steady.  A willing servant.  With an ethereal glow.

Recently a 15th century painting of Madonna and Child by Sandro Botticelli was rediscovered in a private home in the south of Italy.  It was moved there for protection during an Earthquake in 1982.  It is thought to be worth about 100 million Euros.  In the painting, Mary is sitting in a gilt chair, more of a throne really, holding the baby Jesus who tugs on her clothing.  Mary looks at the viewer, still, calm, composed, beatific.  Mouth closed.  Eyes open.  Benign.  [“Baker’s family hands back 100m Euro Botticelli they had for decades,”
Matthew Campbell, Santa Maria La Carita, The Sunday Times, 12/16/23]

We are used to seeing Mary this way.  Pondering things in her heart.  A serene maternal figure.  A source of comfort like the silent stars.  

But what about Mary’s song, the Magnificat?  It is anything but serene and still.  This hymn of the early Christians associated with Mary does not convey the peaceful reverie that we see in so many images of her.

Yes, she has submitted to God.  She has agreed to ‘Let it be.’   But this song does not portray serenity.  It portrays upheaval.  Reversal.  Energetic transformation.  Mary sings of the overturning of society, culture, and religion as we know it.  No more hierarchy.  No more patriarchy.  No more discounting of life.  Those who were on the bottom are lifted up.  The ones who were on the top are pegged down.  There is equality.  No more abuse.  No more hunger at one intersection while there is feasting down the road.  Mary’s song portrays a peace achieved as the result of tumultuous upheaval.  This is the manifesto of a revolutionary.  An insurrectionist.  Mary is the accomplice of a radical powerful God of transformation.  We hear it in these phrases:

         Strength with your arm
         scattered the proud
         deposed the mighty
         raised the lowly to a high place
         filled the hungry
         sent the rich away empty

It is not surprising that this sweeping manifesto is associated with a woman and not a man.  This was so subversive.  It could get a man in trouble.  But I imagine no one was worrying about what a woman was saying.

The magnificat presents a drastic, seismic disruption.  This is powerful imagery for the dynamic reversal of accepted life and culture.  This isn’t tinkering.  Or fixing a bug.   Or making a slight adjustment.  This is a cataclysmic reorientation of reality.  And notice that the past tense is used.  This is a song of praise to a God that has done these things.  Has created this reality.  There is no doubt.

I am imaging a world where the salary scale in a company is set up so that the person at the top can make at most 10 times what the lowest paid worker makes.  And if there is a profit at the end of the year, it goes into upgrading production and facilities and the work place.  Or the profit is equally shared as a bonus to all the employees.  The same amount for each one.  Or the company is encouraged to give the profit away to social service projects and the arts.   Things to uplift the community.  Or maybe there is no company, but a collective.

I am envisioning a world where there are no pan handlers at the end of the exit ramp.  At the busy intersection. In the parking lot at the shopping center.  Anywhere.  Ever.  And there are no houseless people or refugees.  Anywhere.  Because all people have enough to eat and a safe place to sleep.  And comprehensive health care including all reproductive healthcare.

I try to imagine a world without white male privilege.  Without the elites expecting exceptions and accommodations and to be served.  Where working people, and people with physical challenges, and people who have accents, are treated with respect and dignity. 

We’ve all seen it.  A clerk at the Social Security office is terse and dismissive with a person who has come for help.  Then someone like me is called and I am treated in a friendly manner, all concessions made to accommodate my need.  There is an eagerness to be of service. 

In the magnificat, the lowly are lifted up.  There is no more degradation for there are no longer any people who are considered ‘less than.’

This morning we want to remember that Trinity Evangelical and Reformed Church, later, Trinity United Church of Christ, was founded on Dec. 21, 1952.  In advent, a new beginning.  How appropriate!  We can well imagine those involved in establishing this new congregation being committed to equality and justice in that time.  The founding pastor, Rev. Bob Frey, was a member of Lakewood for many years after his retirement and he served as an interim minister at Lakewood.  Bob and Beth were very dear to many in the Lakewood congregation.  And Bob shared some stories about his time at Trinity.  He told of how a clergyperson from the national staff of the church was invited to preach at Trinity for a special occasion.  The person came and was hosted by the congregation and preached for the Sunday service.  After the service there was an impromptu meeting of the board the purpose of which was to entertain a motion to fire Bob Frey for inviting this guest from national.  That doesn’t sound right — until we learn that the national staff person was Black.  But the board voted to retain Bob and he did not recoil from his commitment to ending racism.  We can imagine that Bob and those who supported him had paid attention to the Magnificat.  There is no room in the song of Mary for any kind of bigotry or racism.  A church founded at Christmas knows that everyone is welcome at the manger.

The Magnificat is a radical stirring of the pot, challenging the status quo.  It is revolution.  It is disruption.  And it is re-creation.  And yet the images we see of Mary are so serene and passive.  It’s like the stars.  They look so peaceful and calm in the night sky and yet they are raging balls of fire.  The Mary of the Magnificat is hardly benign.  She is aswirl with passion for justice. 

I am thinking about Sojourner Truth and the other people who were enslaved who made their way to freedom guided by the stars.  Those glimmering lights of the night sky.  The stars were powerful guides to those seeking freedom.  They gave courage, hope, and direction to those who were seeking another world.

We are drawn in by the serene, calm images of Mary in part because we are seeking more serenity and peace in our lives.  But the witness of Mary shows us that we experience that solace and comfort and peace as a result of the passion and power of radical transformation.  To experience the calm and peace, the world needs to be changed so that peace can thrive and flourish.  This disruptive reconstruction is necessary if we are to know peace. 

This advent, let us seek this deep peace of the shining stars.  May we trust that like the power that transforms swirling clouds of dust into gleaming orbs with the power to shine light for eons, the power of Divine Love is seeking to work in our lives and the swirl of our world leading us to the freedom of peace with justice.  This advent season, may we let ourselves be drawn into the revolutionary vision of the song of Mary, the calm, blue clad passive young mother of our imagining.  Who trusts the power of the God of Love to re-create reality for all.  Mother Mary, come to us!  Speak your words of wisdom.  Amen.
___________________________
On stars, see:
https://skyandtelescope.org/astronomy-resources/what-is-a-star/
and
https://science.nasa.gov/astrophysics/focus-areas/how-do-stars-form-and-evolve/


A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961
lakewooducc.org
lakewooducc@gmail.com

Date:  Nov. 5, 2023     All Saints Sunday
Scripture Lesson:  Matthew 5:1-12
Sermon:  Blessed!
Pastor:  Rev. Kim P. Wells

‘Have a blessed day!’ the receptionist at the doctor’s office chimes as you take your leave.  ‘Have a blessed day!’ the clerk at the store says as you are dismissed with your purchase.  ‘Have a blessed day!’ decrees the server as they pick up your payment for lunch. 

Have a blessed day!   It’s a way of wishing good fortune.  Of expressing hope for good things to come your way.  Blessing is associated with favor, prosperity, health, and happiness. 

In the Bible to be blessed includes having lots of children and lots of livestock and lots of wives!   It’s about being privileged, having power, and being well off.  Someone with standing in the community who has money, family, good health, whose material needs are met, and who has influence in the community.  This is someone who is blessed.  Blessing connotes salvation, well being, and peace.

In the biblical context blessing is seen in opposition to curse.  Someone who is blessed is seen as favored by God and not cursed by God.   The Jesus Seminar uses the translation:  Congratulations!  The word blessed has associations with being fortunate and happy.

So what about the Beatitudes?  What about that kind of blessing?  Blessed are the poor in Luke, the poor in spirit in Matthew.  Those who are mourning.  Those who hunger and thirst, even for righteousness.  The merciful.  (Softies.) The pure in heart.  (Vulnerable.)  Peacemakers.  Who usually get attacked from every side.  The persecuted.  Why would you congratulate people for enduring suffering?
It’s like:  Have a blessed day.  May someone beloved to you die.  May you lose your job – and your house, and your car, and. . . May you be embroiled in a conflict.  What kind of blessing is that?

These beatitudes, this is not what we expect blessing to look like.  What is Jesus talking about?  

The way Matthew presents it, Jesus  immediately kicks off the Sermon on the Mount with a surprising reversal of the values and expectations  of his day.  He turns everything upside down.  It’s shocking and disturbing.  Jesus reverses what blessing is supposed to look like; health and wealth, power and status.  The expectations of rewards and punishments.  If you are good, God will bless you with prosperity and health.  If not, you will suffer.  And Jesus continues this kind of reversal throughout the Sermon on the Mount – turn the other cheek, love your enemy, and so on.  As one scholar observes:  “The beatitudes make most Christians cringe.”  [David Beckmann in Hunger for the Word:  Lectionary Reflections on Food and Justice Year A, p. 40.]

Maybe we cringe, but instead of walking away or shutting down or escaping or leaving this in the first century, where it was also incredibly controversial and unnerving, when we engage with the Beatitudes, we see there is more.  We see a God that is love, pure love, for everyone, no matter their behavior or circumstance.  We see a God that is merciful and compassionate.  Not vindictive and punishing.  We see a God that is with us through our darkest, most painful, most solitary moments.  We see a God that knows that peace comes at a price.  We see this today as people who are calling for a cease fire between Israel and Hamas are vilified.  We seem willing to pay the price for war, but not for peace.

This week a group from Trinity and Lakewood went to Metro Health to find out how we can support their work particularly with transgender youth.  We were told a story of a person who is transitioning who went to their church, their home church, dressed as the new gender.  In the middle of the service, in front of the whole congregation, the pastor stopped the service and demanded that the trans person leave.  Get out.  Immediately.  All I could say is, “That is so not Jesus.”  Just look at the Beatitudes. 

The beatitudes assure us that the presence and the power of Divine Love surrounds us, upholds us, infuses us, blesses us – especially when we need it most!  We can never be outside or beyond the scope of this compassionate, all loving God.  We are always in God. 

Yes, our faith puts us constantly at odds with the culture around us.  But our faith fulfills our hungers while the values of society leave us ever wanting. 

So many people say that when things have been at their worst, when they have been close to death, when they have been traumatized with grief, they have felt closest to Divine Love.  We know about this.  Many in this room have experienced this. 

You don’t hear that from people who have won the lottery.  Oh, I felt closest to God when I got that check!  You don’t hear it from the rich and famous:  Now that I have all this status, power, and wealth, I feel closer to the Divine. 

But you hear it from people who don’t know how they are going to take another breath.  How they will go on.  People who want to scream about the horrible problems that we are facing – many of our own making.  When things are bad, sour, seemingly hopeless.

We find our healing and wholeness in our dependency on God, on Love, on a higher power beyond us yet within us.  The Divine.  The sacred.  The holy.  Blessed. 

Today we will name those who have been saints in our lives.  Saints.  We have seen Divine Love in them.  They have blessed our lives.  Perhaps when we have been most in need.

May we accept God’s blessing in our lives and may we be a blessing to others. 

Have a blessed day!
Amen.



A reasonable effort has been made to appropriately cite materials referenced in this sermon. For additional information, please contact Lakewood United Church of Christ.

LAKEWOOD UNITED CHURCH OF CHRIST
2601 54th Avenue South  St. Petersburg, FL  33712
On land originally inhabited by the Tocabaga
727-867-7961
lakewooducc.org
lakewooducc@gmail.com

Date:  Sept. 24, 2023
Scripture Lessons:  Exodus 16:1-18, 31 and Matthew 20:1-16
Sermon:  Re-Programming
Pastor:  Rev. Kim P. Wells

Is this a simulation?  That is a main theme of the novel Sea of Tranquility by Emily St. John Mandel.  Are the characters living in a simulation of some kind?  The story involves life on Earth in the early 1900’s.  It involves life on Earth in the 2020’s.  It involves life on Earth in 2203.  But there is more.  The story also involves the first moon colony, the second moon colony, and the far colonies.  And the book features time travel as well as space travel.  And the question reappears, is this a simulation?  What is reality? 

In the novel Sea of Tranquility, one of the characters becomes involved in time travel to try to sort out an anomaly.  He goes to different locations and different eras and interviews people.  It takes years of training to prepare for this because he needs to learn about the time in history, the setting, the context, and the people, so that he can interact appropriately. 

To me, the church, faith, religion, the Bible are our training ground for life in the reality of God.  Here we learn what it means to be part of the Beloved Community here on Earth.  And while it may not involve time travel, it certainly can involve preparation for life in a different kind of reality.

In the New Testament, we see Jesus defining the nature of the reality of the realm of God, the commonwealth of God, the kin-dom of God, the reality of God.  Jesus is defining, describing, and creating an alternative reality, different in many ways from the reality of those who hear his message.  And this alternative reality, the reality of God, exists within people, and among people who choose, or are called, to be part of that reality. 

Again and again, Jesus is remembered for teaching people, “the realm of God is like” and then he tells a story.  Like the one we heard this morning.  A parable.  A story that creates a reality through multiple messages and meanings.  Jesus makes it clear that the realm of God involves being part of a reality very different from the social values, circumstances, and arrangements of the seeming reality around us.  We might say heaven on Earth, or on Earth as it is in heaven.  The reality of God here in our midst. 

In the gospel lesson we heard this morning a story involving labor and wages is used to convey a message that in God’s reality people are not primarily economic beings.  We are not primarily defined by work.  There are countless ways, day in and day out, in our current society, that people are defined by economics, finances, and money.   Economic value is the primary standard for defining worth.  That is the main source of human value in our culture.  In the story of the laborers, Jesus undermines that reality.  He creates an alternative reality in which each and every person is valued and taken care of.  Regardless of economic utility.  And in the story we heard, that offends some people.  Just like it does today. 

Living into the reality of God in its many dimensions takes training and that is part of the ministry of the church.  Here we learn to live in that different reality, in that beloved community.  We learn, and experiment, and practice, and examine, and test what it is like to live in the reality of God.  And given the gap between the reality of God and the reality around us, it can be a lifelong journey this learning to trust the reality of God within us and among us. 

We see some of the implications of that learning process in the story that we heard from Exodus.  The people have been liberated from slavery and are traversing the wilderness en route to a new home that will be an embodiment of the reality of God in its fullness.  This time in the wilderness is needed as a time of re-training.  The people need to become disentangled from the system of oppression and slavery even though it provided them with homes and food and water which they find lacking on their sojourn through the wilderness.  So much so that they find themselves longing for Egypt.  For slavery. 

And during this wilderness transition, they plead and grumble and each time God provides what they need.  It is a time to learn to trust and depend on God, their liberator.   But the lessons are hard learned.  Today, we heard about the quail and manna.  The people are hungry and have no food.  And suddenly they are provided with food that literally falls out of the sky.  Enough for everyone.  To eat their fill.  Day by day.  And even still, observe the sabbath.  And are they jumping for joy about this?   Are they stunned with gratitude?   Oh no.  This training in the wilderness, being weaned from oppression to liberation, it takes time.  It is hard to learn to live in the reality of the generosity of God instead of the entrenched bonds of slavery. 

While the people expect the desert to be barren, empty, it turns out to be filled with the glory of God.  The God that has brought the Hebrews out of slavery is continuously providing for them.  But they find this hard to see.  And even harder to trust.  As the story is told, the forty years in the wilderness provides the time for most of the people who were actually adult slaves in Egypt to have passed on.  The attachments to the old system dying with them. 

In the story we see that it takes time, experience, and patience on the part of God to bless these people with a new reality.  They must be trained and encouraged and nurtured into a new reality.  The reality of God.

And we see the same process taking place in the ministry of Jesus.  Jesus teaches and heals and embodies the reality of God, the realm of God, so that people can become accustomed to that new reality.  It’s not time travel.  It’s not geographical travel.  But it is travel to a different moral, religious, and spiritual realm.  The traversing of a huge chasm from the cultural reality we have created and accepted to the reality of God which is our true forever home where all are cared for and provided for.  God makes life possible for all.  All receive what they need to flourish and thrive. 

Where are we on our journey to the reality of God?  Well, how do we react when confronted by lavish grace?  It’s fine when we benefit.  But when others benefit?  Are we offended?  How are we progressing at giving up our ledgers and accounts and score keeping?   How are we doing at living in a reality in which people are not defined by their economic productivity?   A reality in which things are not fair.  NO.  A reality which provides for all.  How are we doing with all of that?   

In the novel Sea of Tranquility, a main character, Gaspery, goes to the Time Institute for training for time travel and it takes years of preparation.  To me, we come to church, week after week, year after year, and here we acclimate ourselves to the reality of God.   We come here to be schooled in grace.  To recalibrate our orientation from rugged individualism to the communal good.  From the lure of making sure we have provided for our future, you know you need at least a million dollars to retire, we’re told, to trusting that all are to be provided for day by day by day.  Here we learn not to grab our due but to celebrate when others benefit from good fortune.  Here we come to be weaned from our false notion of independence to reveling in our dependence upon all that is being provided for us.  

Here we are schooled in grace that strips away privilege.  And entitlement.  And we learn to glory in all that we are being given.  Each and every day.  And here we are invited to be generous so that we partner with God in creating a new reality and we experience our giftedness and blessing.  Here we come to learn to accept the offense of grace:  Yes, others get more than they deserve.  And we are among them.  This all takes time and training.

There is a story told of two friends who were walking down the sidewalk of a busy city street during rush hour.  There was all sorts of noise in the city; car horns honking, feet shuffling, people talking!  And amid all this noise, one of the friends turned to the other and said, “I hear a cricket.”

“No way,” her friend responded.  “How could you possibly hear a cricket with all of this noise?  You must be imagining it.  Besides, I’ve never seen a cricket in the city.”

“No, really, I do hear a cricket.  I’ll show you.”  She stopped for a moment, then led her friend across the street to a big cement planter with a tree in it.  Pushing back some leaves, she found a little brown cricket.

“That’s amazing!” said her friend.  “You must have super-human hearing.  What’s your secret?”

“No, my hearing is just the same as yours.  There’s no secret,”  the first woman replied.  “Watch, I’ll show you.”  She reached into her pocket, pulled out some loose change, and threw it on the sidewalk.  Amid all the noise of the city, everyone within thirty feet turned their head to see where the sound of the money was coming from.

“See, she said.  It’s all a matter of  what you are listening for.”  [“The Cricket Story,” contemporary North American, in Doorways to the Soul:  52 Wisdom Tales from Around the World, edited by Elisa Davy Pearmain.]

May we listen for the gospel, for the Divine dream of love, and let that create and define our reality on Earth as it is in heaven.  Amen. 





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