Sermon 12/6 Preparing for Peace

Date: Dec. 6, 2020 Second Sunday of Advent In-person worship, outdoors
Scripture Lessons: Isaiah 40:1-11 and Mark 1:1-8
Sermon: Preparing for Peace
Pastor: Rev. Kim P. Wells

To access coal seams in the Appalachian mountains, companies are literally
removing mountain tops. First the trees and brush are removed by tractors and bull
dozers. Some lumber is sold, the rest is burned. Then explosives are used to blast
the top of the mountain. The rock and dirt is pushed into nearby valleys and
streams using a drag line that can encompass the area of a city block and weigh up
to 12 million pounds and can move up to 100 tons in a single load. This method of
mountain top removal can decrease the altitude of a mountain by up to 1000
vertical feet. An area bigger than the state of Delaware has been flattened
including over 500 mountains. All of this to expose seams that are mined for coal.
It gives a whole new meaning to a lump of coal in your Christmas stocking!
[Information about mountain top removal mining from https://en.wikipedia.org/
wiki/Mountaintop_removal_mining
and
https://earthjustice.org/features/campaigns/what-is-mountaintop-removal-mining]

In China even larger efforts are underway to move mountains to create more land
suitable for development. In one project in western China, 6000 workers operating
3000 excavators and dump trucks, are removing hundreds of mountain tops to
accommodate development. Much of this initiative is sponsored by the
petrochemical industry to meet increasing energy needs. These efforts are
expected to produce billions of dollars in profit.
[See https://www.forbes.com/sites/wadeshepard/2016/01/21/china-is-movingmountains-for-the-new-silk-road-literally/?sh=46f263b07e28 ]

So, clearly, the human species has developed enormous earth moving abilities.
Now, this past week, another young black person was killed in St. Petersburg. At
the Food Max on 18th Ave. S. Again. This tragic event is not just the result of the
personal choices of those directly involved. On Dominique Harris’s part. Or on
the part of the police. This tragedy is the result of hundreds of years of excavating
that has taken place preparing the ground for such an event. The ground was
carefully prepared over centuries by shoring up laws, erecting economic structures,
and amassing societal attitudes that created the context for yet another death of a
young black person. The behavior of Harris, in this case, as well as the police, was
influenced by are a human construct generations in the making. The way was
prepared for this event through monumental cultural mobilization creating
systemic racism and a culture of violence.

This is what we are capable of. Moving mountains. Literally. And moving
mountains to create systems of domination and oppression. We have enormous
power. But what are we doing with it?

This morning, we heard two scripture lessons about earth moving. Isaiah speaks of
preparing the way for God:

“Let every valley be filled in,
every mountain and hill be laid low;
let every cliff become a a plain,
and the ridges become a valley!”

And Mark speaks of preparing the way for God.

“I send my messenger before you
to prepare your way,
a herald’s voice in the desert, crying,
‘Make ready the way of our God.
Clear a straight path.’”

Valleys filled in. Mountains made low. Cliffs flattened. Ridges leveled. The
creation of a straight, clear path. This is huge, transformational work. Of course
there were no earth movers back then for this work. This imagery refers to
transformation to be done in the soul, the spirit, the collective consciousness, the
community, the culture. It is a call to do the work necessary to make way for the in
breaking of the God of Love.

The prophet Isaiah and the gospel of Mark announce that there is preparation to be
done. On this second Sunday of Advent we are talking about preparing for way
for peace in our world. Let’s remember our capacity – we have prepared for
hundreds of years for the violence and injustice that we have today. It did not
emerge overnight. And it is not going to be changed overnight. The state of
violence we are living in has evolved with intention based on choices made by
people including leaders and CEOs. The economic dis-ease, the fear, the gun
violence, the defense budget, the demeaning of people who are different, all of it
disturbs the peace and it has been set up like that. It is not a given and it is not
being imposed on us from outside of the realm of human power and influence. It is
not a proverbial ’act of God.’ The violent state of things, the lack of peace, is of
human creation and therefore can be changed by humans. We have the capacity to
do this work.

Just look at how covid has changed our lives in a few short months. Masks.
Staying at home. No hospital visitation. No eating out. Schools closed. No going
to movies. A year ago, we would have thought that kind of change was impossible.
Yet, the earth has moved.

We have a son who lives in California so we watch the covid happenings there.
They are under strict lockdown. Again. They are under order to stay at home
except for essentials. Restaurants are closed to diners and can only offer take out.
Salons, gyms, and playgrounds are all closed. No nonessential travel is permitted.
Our son may not be able to come to Florida for Christmas. We’ll see.

This is what California governor Gavin Newsome has to say about the restrictions:
“Lives will be lost unless we do more than we’ve ever done. We are being called
to do everything in our power to make the kind of tough decisions that are required
to get through the next few months. We will enjoy the other side of this.” He goes
on, “There is light at the end of the tunnel. We are a few months away from seeing
real progress. We do not anticipate having to do this once again but we all need to
step up and we need to meet this moment head on and do everything we can to
stem the tide, bend the curve and do everything we can necessary to get that
vaccine into the hands of every Californian in the state.” [The Guardian,
California plans sweeping stay-at-home order as Covid cases surge, Vivian Ho, 3
Dec. 2020] Newsome speaks with conviction and with hope.

This Advent season, as we think about preparing for peace, we want to remember
the scope of our abilities. We have created the situation that exists in terms of
violence and injustice. We can change it. Just like we can take down mountains in
Appalachia and clear the land in China. Maybe we don’t have an earth mover, or a
drag line, or a dump truck. Maybe what we can do is grab a shovel. A spade. A
hoe. A rake. Something. Anything. We must each do our part. As Newsome
says, ‘lives will be lost, do more than we have ever done, do everything in our
power, make tough decisions, step up, meet this moment head on, bend the curve.’
Then we see ‘there is light at the end of the tunnel’ and we can look forward to
enjoying ‘the the other side of this.’ Peace awaits us!

Jesus comes to usher in a new reality of peace and we must prepare the way;
contribute to the transformation necessary for a culture of peace to emerge and be
welcomed in this country and on this Earth. This season, as we prepare to
celebrate the birth of the Prince of Peace, may we implore God to rekindle the
flame of peace within us. May we dream peace. May we see peace. May we live
peace. This is what we are called to do to prepare for the birth of Jesus and the
birth of every child. May we create a landscape, a habitat, hospitable to peace.
Amen.

A reasonable effort has been made to appropriately cite materials referenced in this sermon. For
additional information, please contact Lakewood United Church of Christ.

Corona Sabbath 38 Second Sunday of Advent PEACE Reflection Text

These weeks when we cannot gather in person for Sunday worship, Lakewood United Church of Christ is providing brief weekly sabbath programs for you to listen to on your own or with others in your social isolation group. They will be posted on Friday so that you can schedule your sabbath time to suit your schedule and your spiritual inclinations. We hope these programs are of spiritual support to you in these difficult times.

The post this week focuses on the theme for the second Sunday of Advent – peace.

This post includes a scripture reading from Sue Sherwood, a reflection from Rev. Kim Wells and a music video by Hilton Jones. We hope this post helps to feed your spirit in these difficult times as we prepare to celebrate the birth of Jesus.

You are invited to find a quiet space, inside or outside. Light a candle. Take a look around you. Breathe. Life-giving breath. Be present.

You may begin with this reading:

Bright God of Advent:
Blaze in our darkness.
Incinerate our iniquity.
Light up our road.

Riddle the ashes
of our desires.
Rekindle in us
your justice and love.
Ruth Burgess

When you are ready, start the video/audio below.

END TEXT

Here is what I will say on the video-

Greetings and welcome to Corona Sabbath. This is one of the ways the church is endeavoring to offer spiritual support during these challenging days of COVID-19. We appreciate your feedback and suggestions.

We listen to verses from Psalm 85 that remind us of God’s dreams for peace. In this Advent season, we seek to rekindle our dreams of peace.

Psalm 85:1-2, 8-13

Yahweh, favor your land once again
and restore the fortunes of Israel;
forgive the guilt of your people
and cover all their sins.

I will listen to what you have to say, Yahweh –
a voice that speaks of peace,
peace for your people and your friends
so long as they don’t return to their folly.
Your salvation is near for those who revere you
and your glory will dwell in our land.
Love and faithfulness have met;
justice and peace have embraced.
Fidelity will sprout from the earth
and justice will lean down from heaven.
Yahweh will give us what is good,
and our land will yield its harvest.
Justice will march before you, Yahweh,
and peace will prepare the way for your steps.

Reflection from Kim

Steadfast love and faithfulness will meet: righteousness and peace will kiss each other. What a beautiful verse. It points to the future with hope. What a beautiful dream for the future.

But there is another translation of this verse: “Love and faithfulness have met; justice and peace have embraced.” The verbs are in the past tense. It is a reference to something that God has done in the past.

In one version, the verbs are translated in the in the future tense: Will meet. Will kiss. And in another translation, the verbs are translated in the past tense: Have met. Have embraced. Which is right? Given the ancient documents involved, we may not know exactly. Both may have validity. And I believe in this Advent season, as we prepare to celebrate the birth of Jesus, both versions speak to us.

This is a season to look back. To look back to the life and ministry and teachings of Jesus. To look back to how his life has impacted the human history. To look back to the stories surrounding the birth of Jesus. It is a time to look back and feel grounded in the words and traditions that mark this season. The translation of the Psalm in the past tense invites us to look back and see what God has done. To think about when love and faithfulness have met and justice and peace have embraced. Certainly in the life of Jesus. And, in more recent years, I see this meeting in the ministry of Dr. Martin Luther King, Jr. among others.

The translation in the future tense is also important this season because Advent is by nature oriented to the future. We are anticipating the advent of something. We are getting ready for something. We are expectant about what will happen. We think about what the ministry and life of Jesus mean for today and for the future. And as we prepare to celebrate Christmas, and the birth of the Prince of Peace, we do so with hope for the peace that Jesus will bring. As we look around us, we long for the time when love and faithfulness will meet, and righteous and peace will kiss. Oh how beautiful that will be! We ache for the peace that we see promised in Jesus to be manifest among us today.

Peace always has a past and a future dimension. If you try to pursue peace without looking back, much is missed. There are things to learn from the past. There are often things in the past that need to be examined and acknowledged with honesty. Our country is in that process dealing with the legacy of racism. Peace involves the healing of the past.

But peace also has a future orientation. Peace invites us to see new visions and dream new dreams about how things can be. We don’t have to stay stuck where we are. We don’t have to let ourselves be controlled by the past. We can be looking to a different future.

Love and faithfulness meeting, justice and peace embracing. These images are stirring. They are comprehensive in scope. They are energizing. They are soaring. They are alluring. They are soothing. They reflect back and they shine forward. And isn’t that what this season is really all about? A time to dream again. To inject the mundane with some magic? To embrace the lengthening darkness which gives the stars more time to shine?

This is a season to rekindle our dreams of peace. To imagine a world where another young black man does not get killed at the Food Max on 18th Avenue South. To imagine a world where no child goes hungry. To imagine a world with more equitable economic systems and fewer guns. To imagine a world in which people resolve their differences with words not weapons. To imagine a world that is sustainable and healthy?

What are your visions of peace? What does the meeting of love and faithfulness look like to you? What does justice and peace embracing look like to you?

In this precious holy season, let us look back seeking peace and let us look forward dreaming peace. Amen.

(Click HERE if you wish to see the post containing the video of this text.)

Corona Sabbath 37 First Sunday of Advent HOPE Reflection Text

Greetings and welcome to Corona Sabbath.  This is one of the ways the church is endeavoring to offer spiritual support during these challenging days of COVID-19.    We appreciate your feedback and suggestions.

We listen to a scripture lesson from the gospel of Mark.  This is teaching is about the end times but it is also about every time and our time.  Traditionally Advent begins with an apocalyptic bang to jolt us into remembering that the humble birth of Jesus was unexpected and cataclysmic.  

Mark 13:24-37

But in those days, after that time of distress, the sun will be darkened, the moon will lose its brightness, the stars will fall from the sky and the powers in the heavens will be shaken.  Then they will see the Promised One coming in the clouds with great power and glory; then the angels will be sent to gather the chosen from the four winds, from the ends of the earth to the ends of heaven.

“Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near.  In the same way, when you see these things happening, know that the Promised One is near, right at the door.  The truth is, before this generation has passed away, all these things will have taken place. Heaven and earth will pass away, but my words will not pass away.

“But as for that day or hour, nobody knows it – neither the angels of heaven, nor the Only Begotten – no one but Abba God.  Be constantly on the watch!  Stay awake!  You do not know when the appointed time will come.

“It is like people traveling abroad.  They leave their home and put the workers in charge, each with a certain task, and those who watch at the front gate are ordered to stay on the alert.  So stay alert!  You do not know when the owner or the house is coming, whether at dusk, at midnight, when the cock crows or at early dawn.  Do not let the owner come suddenly and catch you asleep.  What I say to you, I say to all:  stay alert!”

Reflection from Kim

I am captivated by the image of waiting at the front gate.  On alert.  Until further notice.

First of all, we hate to wait.  Absolutely hate it.  I mean people see a line at the store and put their item back and leave, planning to return to the store when there is no line.  People pay extra to avoid the lines at theme parks.  Maybe this hating to wait is an American thing.  We went to an art exhibition in Mexico City and the people were lined up out the door, down the block, and around the corner.  And they were talking and visiting and buying street food and enjoying the day, eagerly anticipating the exhibit.  It is hard to imagine that in America. 

Wait at the front gate.  For how long?  In this scripture, there is no sense about how long the waiting will go on.  How long would I be able to remain alert?  I don’t know that I would make 5 minutes, let alone hours, days, months, or years.  There is that spiritual, “God is Never Late, He is Always Right on Time.”  Well and good, but what time is that?  We don’t know.  A reminder that we are not in control.  It’s unsettling to think about waiting with no schedule.  Waiting for something that may occur in a moment or in a millennium. 

Watch at the front gate.  Alert.  I imagine most of us would be on our phones and who knows what could be passing by at the gate.  Many of us are not even attuned to the trees and their cycles which are happening right in front of us.  How alert would we be watching at the gate?For what?  We don’t exactly know.  

Poised at the gate.  This waiting that we are told of seems fraught with intensity, fear, and longing.  It seems exciting but also scary.  Kind of like a ride at a carnival.  I remember going on a ride at the State Fair when our first child was very young.  He looked petrified through the whole ride and we felt badly having taken him on the ride.  We thought it would be fun.   But as soon as we got off the ride, he begged excitedly, “Gen!  Gen!”  He wanted to go again!  In these verses preparing us for Advent there is anxiety as well as expectation and hope.  

Waiting at the gate.  Alert.  Are we waiting for a cataclysm?  Global warming, a pandemic, police killings.  Sounds pretty cataclysmic.  And in the midst of the cataclysm, a blessing.  The presence of God.  The redeeming power of love.  Breaking in.  Maybe our hopes and dreams are coming to fruition.  But are we paying attention?  Alert?  At the gate?  

Advent is a season of attentive waiting and watching.  No one was expecting a baby born in a stable to be a game changer.  Yet, here we are, getting ready to celebrate his birthday again over 2,000 years later.  

Watch at the front gate.  Alert.  Maybe this pandemic will force us to stand at the gate and watch.  Wait.  Attentively.  Leaving the phone inside on the table.  So that we don’t miss Divine Love, God, coming to bless the world through Jesus and through us.  Amen. 

(Click HERE if you wish to see the post containing the video of this text.)

Sermon 11/22 Thanks Living

Thanksgiving 2020
Scripture Lesson: Deuteronomy 8:7-18
Sermon: Thanks Living
Pastor: Rev. Kim P. Wells

On a trip to Scotland a few years ago, before covid, we had the opportunity to visit
several historical museums in small towns in the highlands. These local museums
were fascinating.

In one museum, there was a display about how tea had come to Scotland through
this small town. Apparently, a local lad became a seafarer. On his voyages around
the globe, he was introduced to tea in Asia. He wanted to share this wonderful
drink with his mother. So, he sent her some tea, back in their hometown in the
highlands. In the display in the museum, we were informed that the mother
received the tea and proceeded to add it to a sandwich and eat it.

Apparently the young seafarer so impressed with tea sent his mother the dried
leaves but no instructions. She assumed the dried leaves were some kind of herb
and put them on a sandwich. Well, how was she to know? Evidently, the people of
Scotland eventually got the memo about how to brew tea and it has become a
staple of life in Scotland and the United Kingdom.

That story brings us to the scripture lesson that we heard this morning. In the
verses from Deuteronomy, we are told of the many things the Israelites have to be
thankful for:

a land with streams and pools of water
springs flowing into valleys
hills
crops – like wheat and barley
vineyards
fig trees
pomegranates olive trees
honey
a rich land where food will never be scarce

And there are other things the Israelites are to be thankful for that help to meet the
needs of life including rocks with minerals and metals like iron and copper.

The people are given a land that is conducive to supporting human life, with all
that is needed to build houses, have good food, and make the things that are needed
to live.

This is a far cry from the Israelites’ wilderness existence in the desolate desert with
the lack of water and food and the incursion of poisonous snakes and scorpions.

The Israelites are reminded that they are to be thankful for the bounteous land that
has been given to them to sustain them.

BUT, there is more in this story. The people are also reminded to remember the
commandments of God that show them how to walk in God’s way. God has truly
given them everything – not only the commodious land but also the instructions for
living together in peace with each other and with other peoples. God has given
them teachings about being generous and taking care of those who are vulnerable.
God has given them guidelines about justice and compassion. And when they
follow God’s instructions, they will live and prosper in the land and be a blessing
to all of the Earth.

When they do not follow God’s dictates they find themselves in trouble – with each
other or with the peoples around them. To neglect or defy God’s way inevitable
leads to problems.

Out of God’s great love, the Israelites were not just given the abundant, fertile,
fruitful, land. They were given instructions about how to organize the community
so that everyone is taken care of and everyone benefits from the bountiful land. They were not only given the tea, they were given the instructions about what do to
with it!

In this Thanksgiving season, we know that we have much to be thankful for. We
know the bounty of the land that we enjoy. We know the beauty of our homeland,
this continent and the world. We know the many resources and foods that the land
provides for us. And we express our gratitude freely for the material abundance in
our lives. And for our families and loved ones.

But as we commemorate this Thanksgiving, let us also remember that we have
been given spiritual teachings, moral values, and guidance, about how to take care
of this bountiful land, how to share our blessings and opportunities, how to live
together with peace and plenty for all. We have been given instruction about how
to be good neighbors to those next door and those on the other side of the globe.

The spiritual guidance we have been given also reminds us of all that we are purely
and simply given – that we do not create or make. That is given. Not earned or
transacted. As Deuteronomy says, it, “Do not say to yourself, ‘My own strength
and the power of my hands brought his wealth to me.’” Part of remembering the
spiritual teachings we have been given is to remember that we are recipients of the
generosity of God. In countless ways.

And in the Christian tradition, we want to also give thanks for the teachings of
Jesus, not only to love our selves and our neighbors but to love our enemies. We
celebrate the teachings of Jesus to care of the least of these in our society and our
world. We can be grateful for the calling to material simplicity and abundant
generosity. We have not been put on this Earth to extract its many gifts with
abandon. We have been put here to lovingly tend the planet and the life it sustains.
We are here to put into practice the teachings of the sages of the ages about how to
curb the selfishness and greed which poison the spirit, and instead to live in
gratitude and joy. Deuteronomy reminds us that we have much to be thankful for
and it is not limited to material things and loved ones. We have been given much
instruction, guidance, and wisdom to enrich our lives.

Sometimes I think the material abundance we enjoy is so overwhelming, we get
caught up in that and stop there. And then those resources may be misused,
squandered, abused, even weaponized. We must not forget that we we have
received instructions about how to live abundantly and in peace, sharing with all.
We must not forget to give thanks for the moral and spiritual instruction that has
come to us through the ages, through many different traditions and spiritual paths,
pointing us toward prosperity and peace and security and right relationship through
mutual care and respect for one another and for the planet. When we ignore,
forget, or defy the instructions we have been given, it is to our peril. We suffer for
it.

So, it’s like the tea. But we have been given the tea AND the instructions about
how to brew it. We have been given a wonderful, abundant land, and instructions
about how to live in this world in a way that leads to flourishing life for all not just
for some. This Thanksgiving season and every season may we give thanks for
ALL of these blessings. Amen.

Corona Sabbath 36 GIVE THANKS! Reflection Text

Greetings and welcome to Corona Sabbath.  This is one of the ways the church is endeavoring to offer spiritual support during these challenging days of COVID-19.    We appreciate your feedback and suggestions.

We listen to a scripture lesson from I Thessalonians 5:13b-19.  This is teaching offered to a new faith community community that is under attack.  The writer of Thessalonians is trying to keep the community grounded in something greater than their current troubles.  

I Thessalonians 5:13b-19 (from the NRSV) 

Be at peace among yourselves.  And we urge you, brothers and sisters, to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them.  See that none of you repays evil for evil, but always seek to do good to one another and to all.  Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.  Do not quench the spirit.  Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.

Reflection from Kim

Many years ago, there was an older couple in the church and one of them had dementia.  They were living independently in their own home.  Numerous times when things went awry, I was called to come over and try to straighten things out, calm things down.  Out of love and compassion, I willingly went though I did not feel that I was of much practical help.  Maybe just knowing there is someone who will come over and who cares is some consolation. 

Some years later, my father developed dementia, and then my mother.  I looked back on those experiences with the older couple and I was filled with gratitude.  Those experiences and encounters had helped me to become more familiar with this disease.  They helped me to know what to expect.  I had some background to help prepare me for what I faced with my parents. 

In dealing with the older couple, I had felt largely ineffectual.  But later I saw it wasn’t about what I could do for them.  It was about what I was receiving from the experience that I had no idea I would need.  I was being given a gift but I couldn’t see it until much later. 

When we think about the ministry of Paul, who is credited with writing the letter to the Thessalonians, we are told that he faced many challenges in his life. He was repeatedly imprisoned.  Driven out of town.  Threatened.  He endured the hardships of hunger and being exposed to the elements and the stormy seas.   Finally, it is thought that he was martyred.  Spreading the Good News of Jesus Christ was by no means a bed of roses for Paul!

Just as an aside, I wonder how many people would be preachers today if they faced the same kinds of obstacles and attacks! 

So, given the many perils faced by Paul, we hear with greater poignancy the words,  “Rejoice always, pray without ceasing, give thanks in all circumstances.”  And in this season of Thanksgiving season, we focus on “give thanks in all circumstances.”

In all circumstances.  In this long and dismal year, 2020, we are in some circumstances, aren’t we?  Would we ever have believed, just a year ago, that it would not be safe to eat Thanksgiving dinner with family and friends?  Would we ever have thought that people the world over and next door would be dying from a new virus?   Would we have imagined quarantine, lock down, masks, physical distancing?  A disruption to our every day activities like going to the movies or eating in a restaurant?   What about the deep economic impact of this virus – where the choice sometimes literally comes down to your money or your life?  And what about the extreme stress to the healthcare community?   To the doctors and nurses and staff who are caring for all of the people with covid as well as the people with everything else that needs medical attention.  ICU wards packed to capacity in city after city.  And what about the stress to essential workers of all kinds?   

And that is before you get to the contentious, stressful election season.  And the much needed anti racism uprising in our land.  And the storms and weather events and fires that remind us of the cataclysm taking place on the planet due to human-induced global warming.  We are in the midst of upheaval on many fronts.  And then there are all the personal things that are ever present – relationship problems, addiction, mental illness, accidents, death, tragedy, and all of the rest.  Oh my!

So, ahead is this holiday that we celebrate by traveling far and wide to come together to eat a huge meal and watch a parade and football on TV.  And we can’t do that this year.  And then there is thinking about who would not be there because they have been taken by covid?  And who would not be there because they have transitioned from this life?  But there will be no such dinner.  So, can we still give thanks?  Can we give thanks in all circumstances?  In THESE circumstances?

Maybe in years to come, we will see all the gifts we are being given in this covid time.  Maybe we will see that this election was a turning point toward healing and wholeness in our country.  Maybe we will see that during this time we finally decided as a country to remediate the legacy of racism and its debilitating negative effects.  

But we don’t know about those things yet.  

So, can we give thanks now, in this year, in this season?   Can we give thanks in ALL circumstances?  To me, this teaching is about more than being grateful for food, a roof, and a family, say.  It is about an awareness of being that is not contingent upon outward circumstances.  To me the idea of  giving thanks in all circumstances is about gratitude for the gift of life.  For every breath.  For the cosmos that sustains it all.  It is about a larger view of our lives, this world, and the miracle of it all.  And the force or power that is holding it all together.    If the history of the planet Earth up until now was seen as one day, humanity has been here for 3 seconds of that day.  So far.  Just three seconds.  A wisp.  A blush.  A grain of sand on the beach.  And yet what a glorious life this is!   What a web, a drama set in motion millions of years ago, that will proceed apace for millions of years with or, more likely, without humans!  So it is a miracle that we are even here.  For this precious season.  How can we not give thanks?

The culture around us may bemoan the restrictions we are facing and the negative impacts.  We may be enticed to shop and buy, delivered to our door, to sooth our sorrowing souls. But thanksgiving, gratitude, in all circumstances, provides spiritual uplift and grounding with or without the turkey and the TV.

Our faith calls us to see a more compelling reality.  To celebrate our giftedness.  To see the awe and wonder and abundance of life.  All simply given – not earned or purchased.  Present in every moment of our time here on Earth.  And that can’t be taken away or ruined – not even by a pandemic!

Give thanks in all circumstances?  Absolutely!

Amen.  

(Click HERE if you wish to see the post containing the video of this text.)